Christ Church

A prayer of The Very Rev. Eric Milner-White (1884-1963), Dean of York:

O Lord our God, whose name only is excellent and thy praise above heaven and earth: We give thee high praise and hearty thanks for all those who counted not their lives dear unto themselves but laid them down for their friends; beseeching thee to give them a part and a lot in those good things which thou has prepared for all those whose names are written in the Book of Life; and grant to us, that having them always in remembrance, we may imitate their faithfulness and with them inherit the new name which thou has promised to them that overcome; through Jesus Christ our Lord. Amen.

Source: Give Us Grace: An Anthology of Anglican Prayers, compiled by Christopher L. Webber. Anglican Book Centre, Toronto, 2004.

Artwork: Charles Bosseron Chambers, The Return, 1917. Holy Innocents’ Church, New York City.

The collect for today, the Twenty-Fourth Sunday after Trinity, from The Book of Common Prayer (Canadian, 1962):

O LORD, we beseech thee, absolve thy people from their offences; that through thy bountiful goodness we may all be delivered from the bands of those sins, which by our frailty we have committed. Grant this, O heavenly Father, for Jesus Christ’s sake, our blessed Lord and Saviour. Amen.

The Epistle: Colossians 1:3-12
The Gospel: St. Matthew 9:18-26

Artwork: George Percy Jacomb-Hood, The Raising of Jairus’ Daughter, 1885. Oil on canvas, Guildhall Art Gallery, London.

The Annual Parish Ham Supper will be held at Christ Church from 4:30pm until 6:00pm on Saturday, 17 November.

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Ye are my friends

This week brings us to Remembrance Day, always a remarkable part of the educational programme of the School. The largest team that any of you will ever be on is the Cadet Corps. It is the School as a corps, a body, a living body, and not a corpse, a dead body, I hasten to add! Though, to be honest, that partly depends on all of you stepping up and keeping in step with one another; in short, honouring and respecting one another as part of something bigger than yourselves, a community defined by certain principles and ideals. In a way, the corps is the School on parade.

This year marks the 100th anniversary of the armistice that finally ended the Great War. It is so significant that November 11th marks our remembrance of the Second World War as well, itself a continuation in many ways of the first. There is something powerful and arresting about the First World War that remains with us and rightly disturbs us as imparting the legacy of something profoundly disquieting about ourselves. We are only beginning to begin to come to terms with the horror and the evil of our humanity. There was something cataclysmic about the First World War which I fear we still struggle to comprehend and have yet to understand fully let alone from which to begin to learn.

Remembrance Day is not about the glorification of war. The Great War, after all, unleashed a wealth of literature, poem after poem, novel after novel, that is profoundly anti-war, opposed in a deep and fundamental sense to the glorification of war. That we should have to be reminded of this points to a deep forgetting and a profound literary ignorance if not insouciance in our contemporary culture, as if we were above and beyond such things, superior and better than those who have gone before us. I fear the arrogance of a progressivism that is so convinced of its own self-righteousness and so oblivious of its own hypocrisy especially in the face of the atrocities of our own times.

Remembrance Day is a sober remembrance of the senselessness and the madness that our humanity in its disarray and evil is capable of unleashing against one another and against our world. It forces us to look within, to look at the evil of our own hearts and to realize with a fall of own hearts that we are not very different from those who have gone before us. Even more, it should provide some critical self-reflection about our technocratic exuberance that instead of providing the solution are simply part of the problem. It is that possibility of a deeper thoughtfulness that is the most necessary and significant feature of our Remembrance Day observances.

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The collect for today, the Feast of Saint Willibrord (658-739), Archbishop of Utrecht, Apostle to the Frisians, Patron Saint of the Netherlands (source):

O Lord our God, who dost call whom thou willest and send them whither thou choosest: We thank thee for sending thy servant Willibrord to be an apostle to the Low Countries, to turn them from the worship of idols to serve thee, the living God; and we entreat thee to preserve us from the temptation to exchange the perfect freedom of thy service for servitude to false gods and to idols of our own devising; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

The Lesson: Acts 1:1-9
The Gospel: St. Luke 10:1-9

Artwork: St. Willibrord statue, Echternach, Luxembourg.

“Whose is this image and superscription?”

No one talks as much about money as Jesus and there is nothing that Jesus talks quite so much about as money. He knows us only too well, our weaknesses and our temptations. “Where your treasure is, there will your heart be also”, he teaches us. “It is easier for a camel to pass through the eye of a needle than for a rich man to enter the kingdom of heaven”, he warns us. And in today’s Gospel, “Show me the tribute-money”, Jesus demands of the Pharisees, who sought to “entangle him in his talk”.

“Whose is this image and superscription?”he asks about the coin. It bears the image of Caesar Augustus, the Roman Emperor, the highest power on earth, humanly speaking, at that time, much as we used to have and still do have currency that bears the image of the Queen here in Canada and elsewhere in the Commonwealth. The point is that money is the concrete symbol of power, of worldly and political power. “Render unto Caesar the things that are Caesar’s” is a true statement, after all, which reflects the political order to which economic matters are subordinate. But can money be the image of who we are in the truth of our being? Can it be the image of us? Are we simply and entirely by definition, homo economicus, economic man?

In my view, money cannot capture who we essentially are. If we think that it can, then we forget and deceive ourselves. We give it a power over ourselves. The question “whose is this image and superscription?” recalls us to ourselves and recalls us and all things to God. More to the point, ‘Whose image and superscription are we?’

The coin may bear the image of Caesar and thus symbolize his worldly power, but as Jesus will say to Caesar’s man in Jerusalem, “thou couldest have no power at all against me, except it were given thee from above”. Even the power of Caesar ultimately derives from and belongs to God, and so too, for every power and every kingdom.

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Tuesday, November 6th
6:00pm ‘Prayers & Praises’ – Haliburton Place

Wednesday, November 7th
6:30-8:00pm Sparks – Parish Hall

Friday, November 9th
6:00-7:30pm Pathfinders & Rangers – Parish Hall

Sunday, November 11th, Remembrance Day/Twenty-Fourth Sunday after Trinity
8:00am Holy Communion
10:00am Holy Communion (Shortened and said Service)
11:00am Windsor Cenotaph Service followed by the Service of Remembrance at the KES Cenotaph
5:00pm Ringing of the Bell (100 peals) to commemorate the 100th anniversary of the end of the First World War.

Upcoming Events:

Saturday, November 17th
4:30-6:00pm Annual Ham Supper

Sunday, December 2nd
4:00pm Advent Lessons & Carols with KES

Wednesday, December 19th
7:00pm Capella Regalis Concert ($15.00 – concert; $ 20.00, pulled-pork supper & concert).

The collect for today, the Twenty-Third Sunday after Trinity, from The Book of Common Prayer (Canadian, 1962):

O GOD, our refuge and strength, who art the author of all godliness: Be ready, we beseech thee, to hear the devout prayers of thy Church; and grant that those things which we ask faithfully we may obtain effectually; through Jesus Christ our Lord. Amen.

The Epistle: Philippians 3:17-21
The Gospel: St Matthew 22:15-22

Artwork: Salomon Koninck, The Tribute Money, 1640. Oil on panel, Private collection.

The collect for today, the commemoration of Richard Hooker (1554-1600), Priest, Anglican Apologist, Teacher of the Faith (source):

O God of peace, the bond of all love,
who in thy Son Jesus Christ hast made for all people
thine inseparable dwelling place:
give us grace that,
after the example of thy servant Richard Hooker,
we thy servants may ever rejoice
in the true inheritance of thine adopted children
and show forth thy praises now and for ever;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: 1 Corinthians 2:6-10, 13-16
The Gospel: St. John 17:18-23

The statue of Richard Hooker is situated outside Exeter Cathedral, England.

The collect for today, The Commemoration of the Faithful Departed, commonly called All Souls’ Day (source):

Everlasting God, our maker and redeemer,
grant us, with all the faithful departed,
the sure benefits of thy Son’s saving passion
and glorious resurrection,
that, in the last day,
when thou dost gather up all things in Christ,
we may with them enjoy the fullness of thy promises;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: 1 Thessalonians 4:13-18
The Gospel: St. John 5:24-27

Artwork: Fra Angelico, Christ Glorified in the Court of Heaven, Predella of the Fiesole San Domenico Altarpiece (detail), c. 1423-24. Tempera on wood, National Gallery, London.