Cyril and Methodius, Missionaries

The collect for today, the Feast of Saint Cyril (826-69) and Saint Methodius (c. 815-85), Apostles to the Slavs (source):

O Lord of all,
who gavest to thy servants Cyril and Methodius
the gift of tongues to proclaim the gospel to the Slavic people:
we pray that thy whole Church may be one as thou art one,
that all who confess thy name may honour one another,
and that from east and west all may acknowledge one Lord, one faith, one baptism,
and thee, the God and Father of all;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: Ephesians 3:1-7
The Gospel: St. Mark 16:15-20

Zagreb Cathedral, Saints Cyril & MethodiusSt. Cyril and St. Methodius were brothers born in Thessalonica who went to Constantinople after being ordained priests. (Cyril was baptised Constantine and did not become known as Cyril until late in his life.) Around AD 863, Emperor Michael II and Patriarch Photius sent the brothers as missionaries to Moravia, where they translated into Slavonic the Gospels, the Psalms, and the Liturgy of St. John Chrysostom. With his brother’s help, Cyril created an alphabet that later developed into Cyrillic, thus laying the foundation for Slavic literature.

German missionary bishops in the area celebrated the liturgy in Latin and opposed the brothers’ use of the vernacular. In 867, Cyril and Methodius participated in a debate in Venice over the use of Slavonic liturgy and were soon received with great honour in Rome by Pope Hadrian II, who authorised the use of Slavic tongues in the liturgy.

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Sermon for Rogation Sunday

“The Father himself loveth you, because ye have loved me, and have believed
that I came out from God”

Rogation Sunday highlights the radical nature of prayer. It does so by way of attention to the threefold relationship of humanity, nature, and God. The word, rogation, derives from the Latin, rogo, rogare. It simply means to ask. Prayer in its most basic sense is about asking. To ask is like the desire to know. Wanting to know is really about asking to learn. It assumes, first, that we don’t know all and everything, and, second, that there are things to be learned, knowledge to be gained and appreciated, as it were, in short, loved. To ask for anything assumes that we lack something which we think is good and right to have. Our wanting acknowledges our lack.

But in asking there is the spiritual insight and acknowledgement that all and every good belongs to God, and that all knowledge and wisdom comes from God. Prayer in this sense is the honest awareness that nothing that we have or enjoy is simply of our own making and doing. It belongs to our relationship with God and with one another. Rogationtide brings out how our relationship with God and with one another is grounded – pardon the pun – in the land where we are placed. Rogationtide in the Christian understanding offers a theology of the land and of the meaning of human labour and life in prayer and in situ.

The Easter mystery of the Resurrection is not about a flight from nature into some vague and indeterminate fantasy of human imagination. It is the most radical affirmation of creation and of human individuality. It is found in the gathering of all things back to God from whom all things come. It signals the freedom of our lives as spiritual beings in the very places where we live. Where we live is where God is to be praised and honoured. What Rogation Sunday celebrates is the redemption of all things to God, especially, the things of the land, of nature. Here is a corrective to Earth Day, to all of the environmental concerns of our global world. How? By reminding us of our connection to creation and to the redemption of the world and our humanity, we are to be not just “hearers” but “doers of the word,” learning how to “think those things that be good” and to “perform the same,” as the Collect puts it, albeit only by God’s “holy inspiration” and “merciful guiding.”

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Month at a Glance, May 2026

Monday, May 11th, Rogation Monday
10:00am Holy Communion

Tuesday May 12th, Rogation Tuesday
10:00am Holy Communion
7:00pm Parish Council Meeting

Thursday, May 14th, Ascension Day
7:00pm Holy Communion (foll. by seminar on Consensus Fidelium)

Sunday, May 17th, Sunday after Ascension
8:00am Holy Communion
10:30am Holy Communion

Tuesday, May 19th
7:00pm Christ Church Book Club: Claude Lévi-Strauss’s Wild Thought (1962), trans. by Jeffrey Mehlman and John Leavin (2021) & Adam Shoalts’s The Whisper on the Night Wind: The True History of a Wilderness Legend (2021).

Saturday, May 23rd
3:00pm Hensley Memorial Chapel: Marriage of Kyran Williams & Katrena Thomas

Sunday, May 24th, Pentecost (Whitsunday)
8:00am Holy Communion
10:30am Baptism & Holy Communion

Monday, May 25th, Monday after Pentecost
10:00am Holy Communion

Tuesday, May 26th, Tuesday after Pentecost / Eve of Ember Wednesday
7:00pm Holy Communion

Sunday, May 31st, Trinity Sunday
8:00am Holy Communion
10:30am Holy Communion

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The Fifth Sunday After Easter

The collect for today, The Fifth Sunday After Easter, commonly called Rogation Sunday, from The Book of Common Prayer (Canadian, 1962):

O LORD, from whom all good things do come; Grant to us thy humble servants, that by thy holy inspiration we may think those things that be good, and by thy merciful guiding may perform the same; through Jesus Christ our Lord. Amen.

The Epistle: St. James 1:22-27
The Gospel: St. John 16:23-33

Bartolomeo Schedoni, The Last SupperArtwork: Bartolomeo Schedoni, The Last Supper, c. 1610. Oil on canvas, Galleria Nazionale di Parma.

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Gregory of Nazianzus, Bishop and Doctor

The collect for today, the Feast of St. Gregory of Nazianzus (329-89), Monk, Bishop, Theologian, Doctor of the Eastern Church (source):

Almighty God, who hast revealed to thy Church thine eternal Being of glorious majesty and perfect love as one God in Trinity of Persons: Give us grace that, like thy bishop Gregory of Nazianzus, we may continue steadfast in the confession of this faith, and constant in our worship of thee, Father, Son and Holy Spirit, who livest and reignest for ever and ever.

The Lesson: Wisdom 7:7-14
The Gospel: St. John 8:25-32

Peter Paul Rubens, St. Gregory of NazianzusArtwork: Peter Paul Rubens, St. Gregory of Nazianzus, 1620-21. Oil on wood, Friedenstein Castle, Gotha, Germany.

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Monnica, Matron

The collect for today, the Feast of Saint Monnica (c. 331-387), mother of Saint Augustine of Hippo (source):

O Lord, who through spiritual discipline didst strengthen thy servant Monnica to persevere in offering her love and prayers and tears for the conversion of her husband and of Augustine their son: Deepen our devotion, we beseech thee, and use us in accordance with thy will to bring others, even our own kindred, to acknowledge Jesus Christ as Savior and Lord; who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever.

The Lesson: 1 Samuel 1:10-11,20
The Gospel: St. Luke 7:11-17

Francesco Botticini, Saint Monica AltarpieceArtwork: Francesco Botticini, Saint Monica Altarpiece, 1470-75. Tempera on panel, Santo Spirito, Florence.

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Sermon for the Fourth Sunday after Easter

“The Spirit of truth … will guide you into all truth”

The paradox of the last three Sundays of Easter is captured in the recurring refrain, “because I go to my Father.” Jesus prepares the disciples for his going away which is the condition of his being with us in his body, the Church. It is all part of the “farewell discourse” of Jesus in John’s Gospel.

The Gospel engages the world. That is not the same thing as being collapsed into the world or being conformed to the world. Nor is it about making accommodations to the world with respect to the agendas and issues of our day. There have always been such tendencies and temptations. They can be, perhaps, the occasion for the discovery or recovery of the deeper truths of the Gospel. “The Spirit of truth,” it is said in today’s gospel, “will guide you into all truth.”

But what is that truth? Is it simply something which we happen to agree upon today only to change our minds tomorrow? Is the truth simply our acquiescence to the loudest voices drumming their mantras of social and political correctness into our heads? Is truth simply the will of those in power? Is it simply our feelings and opinions? “The Spirit of truth,” as we shall hear at Pentecost, “shall teach you all things, and bring to your remembrance, whatsoever I have said to you.” Somehow truth is found in the divine relations between the Father, the Son, and the Holy Spirit; in short, in the divine life opened to view through the Resurrection and Passion of Jesus Christ and which has its culmination in the Ascension. All truth and wisdom belong to God.

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Month at a Glance, May 2026

Sunday, May 3rd, Fourth Sunday after Easter
8:00am Holy Communion
10:30am Holy Communion

Sunday, May 10th, Fifth Sunday after Easter (Rogation Sunday)
8:00am Holy Communion
10:30am Holy Communion

Monday, May 11th, Rogation Monday
10:00am Holy Communion

Tuesday May 12th, Rogation Tuesday
10:00am Holy Communion
7:00pm Parish Council Meeting

Thursday, May 14th, Ascension Day
7:00pm Holy Communion (foll. by seminar on Consensus Fidelium)

Sunday, May 17th, Sunday after Ascension
8:00am Holy Communion
10:30am Holy Communion

Tuesday, May 19th
7:00pm Christ Church Book Club: Claude Lévi-Strauss’s Wild Thought (1962), trans. by Jeffrey Mehlman and John Leavin (2021) & Adam Shoalts’s The Whisper on the Night Wind: The True History of a Wilderness Legend (2021).

Sunday, May 24th, Pentecost (Whitsunday)
8:00am Holy Communion
10:30am Baptism & Holy Communion

Monday, May 25th, Monday after Pentecost
10:00am Holy Communion

Tuesday, May 26th, Tuesday after Pentecost / Eve of Ember Wednesday
7:00pm Holy Communion

Sunday, May 31st, Trinity Sunday
8:00am Holy Communion
10:30am Holy Communion

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