Edmund J. Peck, Missionary

The collect for today, the commemoration of Edmund J. Peck (1850-1924), Priest, Missionary to the Inuit, Translator (source):

God of our salvation, whose servant Edmund James Peck made the testimony of the Spirit his own and gladly proclaimed the riches of Christ among the Inuit people, give the joy of your gospel to us also, that we may exalt you in the congregation of all peoples and praise you in the abundance of your mercies; through Jesus Christ our Lord, who is alive and reigns with you and the Holy Spirit, one God, now and for ever.

The Epistle: 1 St. John 5:6-12
The Gospel: St. Matthew 28:16-20

Edmund J. Peck, Missionary to the InuitBorn in England and orphaned at age thirteen, Edmund James Peck served in the Royal Navy for ten years before studying theology at the Church Missionary Society’s preparatory institute in London. Recruited by Rev. John Horden in 1876, he sailed for Hudson Bay and began working among Inuit and Cree communities. Peck learned Inuktitut and Cree and translated Christian materials into Inuktitut, helping expand literacy and access to Scripture. He married Sarah Ann Coleman in 1885; they had three children. In 1894, he established the first Anglican mission on Baffin Island (Nunavut) at Blacklead Island, where he remained until 1905.

Peck is particularly renowned for his work in developing a syllabic writing system for the Inuktitut language. This innovation was crucial for teaching literacy and disseminating religious texts, allowing the Inuit to read the Bible and other Christian literature in their own tongue. He also engaged in translation work, rendering hymns and prayers into Inuktitut. Beyond his religious duties, Peck was an ethnographer, meticulously documenting Inuit customs, beliefs, and language, contributing valuable historical and anthropological records.

From 1905 he lived in Ottawa as superintendent of Arctic missions until failing eyesight led to retirement in 1919. He died in Ottawa on 10 September 1924.

More information on the life and work of Edmund J. Peck is posted here and here.

Print this entry

Nativity of the Blessed Virgin Mary

The collect for today, the Feast of the Nativity of the Blessed Virgin Mary, from The Book of Common Prayer (Canadian, 1962):

O GOD Most High, who didst endue with wonderful virtue and grace the Blessed Virgin Mary, the Mother of our Lord: Grant that we, who now call her blessed, may be made very members of the heavenly family of him who was pleased to be called the first-born among many brethren; who liveth and reigneth with thee and the Holy Spirit, one God, world without end. Amen.

The Lesson: Acts 1:12-14
The Gospel: St. Luke 1:39-49

Erasmus Quellinus II, The Birth of the VirginArtwork: Erasmus Quellinus II, The Birth of the Virgin, between 1650 and 1660. Oil on canvas, Prado, Madrid.

Print this entry

Sermon for the Fourteenth Sunday after Trinity

“There are not found that returned to give glory to God, save this stranger”

Ten lepers, standing afar off on the outskirts of a certain unnamed village in the lands of Samaria and Galilee, cry out to Jesus for mercy. All ten were healed. Yet one turned back, Luke tells us, “glorifying God, giving him thanks,” and, indeed, in an extravagant manner, crying “with a loud voice and falling down on his face at his feet.” As Luke simply says, “he was a Samaritan.”

Jesus calls attention to the paradox of the one and the many. Ten were healed. But “where are the nine? There are not found that returned to give glory to God, save this stranger.” The Samaritan here as in last Sunday’s Gospel in the parable of the Good Samaritan is the stranger, the other, yet the one who shows us what it means to be human. In both cases, the Samaritan, the stranger, the other, really symbolizes what belongs to the truth of our common humanity, and in two ways: first, our being healed and restored by divine compassion in the care of one another, (such is “music at midnight” as we considered last week), and, secondly, in turning back, giving glory and thanks to God in whom all our good and the good of one another is found.

Giving thanks for healing and care and giving glory to God go together. The act of receiving and giving reveals the nature of salvation. If the “certain lawyer” learns in spite of himself who is the neighbour in the parable, so here in today’s Gospel, we learn that the love of God and the love of neighbour not only belong together as the fulfilling of the law in love, but as the very meaning of our being made whole and restored; in short, salvation. Jesus says directly to the stranger, “Arise, go thy way, thy faith hath made thee whole.” He is not simply healed of the contagion of leprosy, a bodily condition, which separates him from the human community, he is made whole or saved in terms of his whole person, his essential humanity. The terms are synonymous: Salvation is our wholeness both in body and soul as restored to the community of God in faith, hope, and love.

In returning and giving thanks we are made whole. Yet returning and giving thanks to God in Christ was not actually commanded by Jesus. All he said to the ten was “Go, and show yourselves unto the priests.” This references the customs and practices of Israel in the Jewish religion. Implicit in his directive is that they could only show themselves to the priests of Israel if they were no longer outcasts and defiled by their contagion of leprosy; in short, only if they were healed. In Luke’s wonderful economy of expression, “it came to pass, that as they went, they were healed.” All ten were healed.

(more…)

Print this entry

Month at a Glance – September

Tuesday, September 8th
7:00pm Parish Council Meeting

Sunday, September 13th, Trinity 15
8:00am Holy Communion
10:30am Holy Communion

(Fr. Curry away at SSC Synod in Fort Worth, Texas,
Monday, 14th – Thursday, 17th)

Sunday, September 20th, Trinity 16
8:00am Holy Communion
10:30am Holy Communion

Sunday, September 27th, Trinity 17
8:00am Holy Communion
10:30am Holy Communion
(Followed by a Time of Refreshment & Fellowship, Hall)

Tuesday, September 29th, Feast of St. Michael & All Angels
7:00pm Holy Communion

Print this entry

The Fourteenth Sunday After Trinity

The collect for today, the Fourteenth Sunday after Trinity, from The Book of Common Prayer (Canadian, 1962):

Hans Schaufelein, Christ Healing the LeperALMIGHTY and everlasting God, give unto us the increase of faith, hope, and charity; and, that we may obtain that which thou dost promise, make us to love that which thou dost command; through Jesus Christ our Lord. Amen.

The Epistle: Galatians 5:25-6:5
The Gospel: St. Luke 17:11-19

Artwork: Hans Schaeufelein, Christ Healing the Leper, 1517. Hand-coloured woodcut on paper, Metropolitan Museum of Art, New York City.

Print this entry

Christ Church Book Club, 2026-27

The new list of discussion books for Christ Church Book Club is now available. The next series will kick off on Tuesday, 20 October, at 7:00pm, when the featured books will be Daisy Dunn’s The Shadow of Vesuvius: A Life of Pliny (2019) and Niall Ferguson’s Doom: The Politics of Catastrophe (2021).

Click here for the full schedule of books and other information.

Print this entry

Robert Wolfall, Presbyter

The collect for bishops and other pastors, in commemoration of Robert Wolfall, Priest (source):

Almighty and everlasting God,
who didst call thy servant Robert Wolfall to proclaim thy glory
by a life of prayer and the zeal of a true pastor:
keep constant in faith the leaders of thy Church
and so bless thy people through their ministry
that the Church may grow into the full stature
of thy Son Jesus Christ our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Rev. Robert Wolfall was vicar of the Parish of West Harptree, Somerset, when he became chaplain to Martin Frobisher’s third Arctic expedition to Canada. On 3 September 1578, Rev’d Wolfall presided at the first recorded Holy Eucharist in what is now Canadian territory: Frobisher Bay, Baffin Island.

The service was held on the ship Anne Francis, whose captain later wrote:

Master Wolfall …. preached a godly sermon, which being ended he celebrated also a Communion upon the land …. The celebration of the divine mystery was the first sign, seal and confirmation of Christ’s name, death and passion ever known in these quarters. Master Wolfall made sermons and celebrated the Communion at sundry other times in several and sundry ships, because the whole company could never meet together at anyone place.

A few weeks later, Frobisher abandoned the hope of establishing a permanent settlement on Baffin Island and the expeditionary fleet returned home to England. Anglicans would not celebrate Holy Communion in Canada again for almost a century.

A commemoration of Robert Wolfall, written by Dr. William Cooke, Vice-President of the Toronto branch of the Prayer Book Society of Canada, is posted here. (See page 5 of pdf document.)

The Canadian Encyclopedia entry on “The First Thanksgiving in North America” is posted here.

Parish of West Hartree, Robert Wolfall Commemorative PlaqueA plaque commemorating Rev. Wolfall was recently placed on the inside wall of his parish church. The photograph was kindly sent to us by former Royal Navy Chaplain The Rev. Anthony Marks.

Print this entry

Giles, Abbot

The collect for an Abbot, on the Feast of St. Giles of Provence (d. c. 710), Hermit, Abbot (source):

O God, by whose grace the blessed Abbot Giles, enkindled with the fire of thy love, became a burning and a shining light in thy Church: Grant that we may be inflamed with the same spirit of discipline and love, and ever walk before thee as children of light; through Jesus Christ our Lord. Amen.

The Epistle: 1 St. John 2:15-17
The Gospel: St. Luke 6:20-23a

All that is known for certain about this saint is that he was born in the early seventh century and that he founded a monastery in what is now the town of Saint-Gilles, southern France. The monastery became a renowned stopping place in medieval times for pilgrims journeying to Compostela, Rome, or the Holy Land.

Giles, accompanied by a hind, had come to live in a hermitage near Arles. During a hunt, King Wamba fired an arrow at the hind, but struck and crippled Giles instead. The king then gave the humble saint land to found an abbey.

A tenth-century Legend attributed important miracles to Saint Giles, which helped make him one of the most popular saints of the Middle Ages. Hundreds of churches and monasteries across Europe are dedicated to him. As well, because he is the patron saint of lepers, cripples, and nursing mothers, many hospitals were built in his name. Saint Giles is also the patron saint of Edinburgh, where his memory is honoured by the Church of Scotland High Kirk: St. Giles’ Cathedral.

Master of St. Giles, St. Giles and the HindArtwork: Master of St. Giles, Saint Giles and the Hind, c. 1500. Oil and egg tempera on oak, National Gallery, London.

Print this entry

Aidan, Missionary and Bishop

The collect for today, the Feast of St. Aidan (d. 651), Monk of Iona, Missionary, first Bishop and Abbot of Lindisfarne (source):

Ford Madox Brown, St. Oswald Receiving St. AidanO loving God, who didst call thy servant Aidan from the Peace of a cloister to re-establish the Christian mission in northern England, and didst endow him with gentleness, simplicity, and strength: Grant, we beseech thee, that we, following his example, may use what thou hast given us for the relief of human need, and may persevere in commending the saving Gospel of our Redeemer Jesus Christ; who liveth and reigneth with thee and the Holy Ghost, one God, for ever and ever. Amen.

The Epistle: 1 Corinthians 9:16-23
The Gospel: St. Matthew 19:27-30

Artwork: Ford Madox Brown, St. Oswald Receiving St. Aidan, 1864. Oil on canvas, Lady Lever Art Gallery, Liverpool.

Print this entry