William Wilberforce

The collect for today, the commemoration of William Wilberforce (1759-1833), English MP, Social Reformer, Abolitionist (source):

Westminster Abbey, William WilberforceLet thy continual mercy, O Lord, enkindle in thy Church the never-failing gift of charity, that, following the example of thy servant William Wilberforce, we may have grace to defend the children of the poor, and maintain the cause of those who have no helper; for the sake of him who gave his life for us, thy Son our Savior Jesus Christ, who liveth and reigneth with thee and the Holy Ghost, one God, now and for ever.

The Epistle: Galatians 3:23-29
The Gospel: St. Matthew 25:31-40

Artwork: Samuel Joseph, William Wilberforce, 1840. Westminster Abbey, London.

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Olaf, King and Martyr

The collect for today, the Feast of Saint Olaf (c. 995-1030), Patron Saint of Norway (source):

Almighty God, Who didst enable Thy faithful soldier and servant Olaf to play the man and upon sea and land to endure hardness and to fight the good fight of the faith: Grant unto us whom Thou hast called to serve under Thy banner a single heart to spend and be spent for Thee, through Jesus Christ our Lord. Amen.

The Epistle: 1 St Peter 4:12-19
The Gospel: St Matthew 16:24-27

Unknown sculptor, St. OlafSaint Olaf of Norway, also known as Olaf II Haraldsson, was one of the most important figures in Norwegian history. Born around 995, he came from royal Viking stock and spent part of his youth as a raider and warrior across northern Europe. His life changed dramatically around 1013 during a visit to Normandy, where he encountered Christianity and was baptised in Rouen.

In 1015, Olaf returned to Norway and claimed the throne, determined to unite the country under one Christian kingdom. He worked hard to spread Christianity by building churches, supporting missionaries, and encouraging his people to adopt the new faith. He also introduced laws based on Christian principles, promoting justice and order throughout the kingdom. His religious code of 1024 marked Norway’s first national legislation. Although many local chieftains opposed his reforms, Olaf remained determined to strengthen both the monarchy and the Christian Church.

Political conflicts eventually forced Olaf into exile. In 1030, he returned to Norway in an attempt to regain his throne but was defeated and killed at the Battle of Stiklestad. Soon after his death, many people believed that miracles occurred at his burial site. These reports led to his canonization in 1031, and he was honored as Saint Olaf, patron saint of Norway.

Artwork: Unknown sculptor, Saint Olaf, c. 1470. Museum für Kunst und Kulturgeschichte de Hansestadt (St. Anne’s Museum), Lübeck, Germany.

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Sermon for the Eighth Sunday after Trinity

“You have received a spirit of sonship”

The year was 524. The place was Pavia, a northern Italian town. The person, a scholar and public official, named Boethius, languishing in prison falsely accused of treason against the Arian king, Theodoric the Ostrogoth. He would be brutally killed. But not before writing one of the great intellectual and spiritual classics of the West, The Consolation of Philosophy. Along with his theological works, it would have an enormous influence upon the development of European culture and thought.

The word “person”, much invoked in the contemporary discourse of natural rights and identity politics, has its roots in the definition that Boethius provided in his treatise about the humanity and the divinity of Christ, Contra Eutyches. Distinguishing between nature and person is essential for understanding the unity of God and man in Christ and for thinking about the unity and difference of God as Trinity, the Father, the Son, and the Holy Spirit. Boethius’ argument serves to illuminate an understanding of the names of God revealed in Scripture as the Father, the Son, and the Holy Spirit. From such language and terminology for God, there followed the application of the term to our humanity. For Boethius, following Augustine, man is imago dei which in the Christian understanding is imago Christi, imago Trinitatis. Being made in the image of God means being made in the image of the Trinity through the image of Christ in us. Such are some of the fruits of his labours by which he is known and through which we begin to know ourselves as selves; in short, as persons.

The word person derives from the Greek προσοπον and the Latin persona, originally in the context of ancient Greek tragedies. The terms refer to the masks worn by actors through which they spoke, as in sounding through, but as such conveying meaning and understanding of character. What is Boethius’s definition? “Person is an individual substance of a rational nature.” Compact, precise, and comprehensive, it highlights the spiritual and intellectual features of our humanity that embrace and contain the various aspects of human individuality. The theological context suggests that the language we use about ourselves has its roots in language about God, emphasizing that our humanity is radically incomplete apart from God. Even our language of political and social discourse is grounded in theology.

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Month at a Glance, July – August 2026

Thursday, July 30th, Comm. of St. John Vianney (transf.)
9:00am Holy Communion, SSC Chapter Meeting – Parish Hall

Saturday, August 1st
5:00pm Holy Matrimony (Eric Dufour & Abigail Chisholm)

Sunday, August 2nd, Ninth Sunday after Trinity
8:00am Holy Communion
10:30am Holy Communion

Sunday, August 9th, Tenth Sunday after Trinity
8:00am Holy Communion
10:30am Holy Communion

Sunday, August 16th, Eleventh Sunday after Trinity
8:00am Holy Communion
10:30am Holy Communion

Sunday, August 23rd, Twelfth Sunday after Trinity
8:00am Holy Communion
10:30am Holy Communion

Sunday, August 30th, Thirteenth Sunday after Trinity
8:00am Holy Communion
10:30am Holy Communion

Fr. Curry is Priest-in-Charge of Avon Vallen and Hantsport for the month of July. He will be away on vacation for August 9th, 16th & 23rd and on September 20th, 2026. Fr. Todd Meaker will officiate at the Sunday services on those dates.

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The Eighth Sunday After Trinity

The collect for today, the Eighth Sunday after Trinity, from The Book of Common Prayer (Canadian, 1962):

O God, whose never-failing providence ordereth all things both in heaven and earth: We humbly beseech thee to put away from us all hurtful things, and to give us those things which be profitable for us; through Jesus Christ our Lord. Amen.

The Epistle: Romans 8:12-17
The Gospel: St. Matthew 7:15-21

Fortunino Matania, Sermon on the MountArtwork: Fortunino Matania (1881-1963), Sermon on the Mount, Private collection.

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St. James the Apostle

The collect for today, the Feast of St. James the Apostle, from The Book of Common Prayer (Canadian, 1962):

GRANT, O merciful God, that as thine holy Apostle Saint James, leaving his father and all that he had, without delay was obedient unto the calling of thy Son Jesus Christ, and followed him; so we, forsaking all worldly and carnal affections, may be evermore ready to follow thy holy commandments; through Jesus Christ our Lord. Amen.

The Lesson: Acts 11:27-12:3a
The Gospel: St. Mark 10:32-40

Noel Coypel, Saint James the Greater Led to ExecutionSaint James the Greater was one of the Twelve Apostles chosen by Jesus Christ and is remembered as a devoted disciple, missionary, and the first apostle to die for the Christian faith. He and the Apostle John were sons of Zebedee, a fisherman. James was among the first disciples called by Jesus when the latter encountered the brothers at the Sea of Galilee (Matthew 4:21). Jesus saw them mending nets in their boat, and “immediately they left their boat and their father and followed him” (Mark 1:19–20).

Jesus nicknamed James and John the “Sons of Thunder” (Boanerges, Mark 3:17), apparently reflecting their passionate and impetuous temperament. On one occasion, they asked Jesus to command fire from heaven upon a Samaritan village that refused them hospitality (Luke 9:54). They also requested places of honour for them in Jesus’ kingdom—one at his right and one at his left—prompting a lesson on servant leadership (Mark 10:35–40).

James belonged to Jesus’ innermost circle, alongside Peter and John. He witnessed key moments of Christ’s ministry unseen by the other apostles: the raising of Jairus’s daughter (Mark 5:37), the Transfiguration (Matthew 17:1), and the agony in the Garden of Gethsemane (Mark 14:33). These experiences underscore the profound trust Jesus placed in him.

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St. Mary Magdalene

The collect for today, the Feast of Saint Mary Magdalene, from The Book of Common Prayer (Canadian, 1962):

ALMIGHTY God, whose blessed Son did sanctify Mary Magdalene, and call her to be a witness to his resurrection: Mercifully grant that by thy grace we may be healed of all our infirmities, and always serve thee in the power of his endless life; who with thee and the Holy Spirit liveth and reigneth, one God, world without end. Amen.

The Lesson: Acts 13:27-31
The Gospel: St John 20:11-18

Giuseppe Maria Crespi, Noli me tangereArtwork: Giuseppe Maria Crespi, Noli me tangere, c. 1688. Oil on canvas, Ashmolean Museum, Oxford.

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Margaret of Antioch, Virgin and Martyr

The collect for a Virgin or Matron, on the Feast of Saint Margaret of Antioch (c. 289-304), Virgin and Martyr, from The Book of Common Prayer (Canadian, 1962):

O GOD Most High, the creator of all mankind, we bless thy holy Name for the virtue and grace which thou hast given unto holy women in all ages, especially thy servant Margaret of Antioch; and we pray that the example of her faith and purity, and courage unto death, may inspire many souls in this generation to look unto thee, and to follow thy blessed Son Jesus Christ our Saviour; who with thee and the Holy Spirit liveth and reigneth, one God, world without end. Amen.

The Lesson: Acts 9:36-42
The Gospel: St. Luke 10:38-42

Raphael, Saint Margaret and the Dragon (Vienna)Saint Margaret of Antioch was a much-loved Christian virgin martyr of the 3rd or 4th century whose story became one of the most popular saints’ legends in the Middle Ages. According to tradition, she was a beautiful young Christian in Antioch (present-day Turkey) who refused the advances of a Roman prefect and would not renounce her faith. For this, she was tortured and condemned to death.

One famous episode in her legend tells how she was swallowed by a dragon—often understood as Satan in disguise—and emerged unharmed, a dramatic image that made her a symbol of triumph over evil.

She was finally beheaded during the persecution of Diocletian.

Her historical existence is uncertain, and her story is generally regarded as legendary, but her cult spread widely across medieval Europe. Saint Margaret became one of the Fourteen Holy Helpers, a group of saints invoked for protection and healing. She was especially regarded as the patron saint of pregnant women and childbirth. Her image appeared widely in art, churches, and literature, inspiring figures like Joan of Arc.

Artwork: Raphael, Saint Margaret and the Dragon, c. 1518. Oil on canvas, Kunsthistorisches Museum, Vienna.

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Sermon for the Seventh Sunday after Trinity

“I am the vine, ye are the branches … Abide in my love”

The Collect, Epistle and Gospel for today offer an extended commentary on the last of the so-called “I Am” sayings of Jesus in John’s Gospel; hence my text for this morning. “I am the vine,” Jesus says, “ye are the branches … Abide in my love.” This expresses in a concrete and dynamic fashion the theme of sanctification that belongs to the Trinity season through our abiding in the images of Scripture; our inhabiting their meaning.

Through a set of images which are essentially organic in character, the Collect gathers us into an understanding which is spiritual and substantial, that is to say, it concerns the quality of our lives with God as abiding in the truth of God revealed. The organic, agricultural images of grafting, growing, nurturing, and preserving follow upon a doctrinal, metaphysical understanding of God as the “Lord of all power and might, who art the author and giver of all good things.” That understanding belongs to the meaning of these images. They are profoundly sacramental. Without such an understanding we are but the accidents of desire and the fall-out of circumstance; in short, radically unfree.

The Collect prays the understanding which the Scriptures reveal, particularly in the inter-relation between the Epistle and the Gospel. The Epistle suggests the meaning of the sacrament of Holy Baptism: we are grafted into the life of God without which we are dead in ourselves. We pray that we may ever be kept in this living relationship. The Gospel speaks about the sacrament of Holy Communion for there is our growth and nurture in the goodness of God, “the author and giver of all good things.” Through the compassion of Christ, we are fed in the wilderness and set upon our way, “he in us and we in him.” If we have been grafted into “that pattern of teaching whereunto you were delivered,” then we must also live from the Word of God revealed. “I am the vine, ye are the branches … abide in my love.”

We are grafted not simply into the name of God but into “the love of thy name.” Thus baptism marks the beginning of a dynamic relationship which has its continuing in the eucharist. The fruit of these organic, spiritual, substantial and sacramental relationships is holy lives and a holy end. “But now being made free from sin and become servants to God, you have your fruit unto holiness and the end everlasting life.” The Epistle and Gospel show the intimate connection between baptism and communion. They are gemina sacramenta, “twin sacraments,” as Augustine notes.

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Month at a Glance, July – August 2026

Tuesday, July 21st, Eve of the Feast of St. Mary Magdalene
7:00pm Holy Communion

Sunday, July 26th, Eighth Sunday after Trinity
8:00am Holy Communion
10:30am Holy Communion

Thursday, July 30th, Comm. of St. John Vianney (transf.)
9:00am Holy Communion, SSC Chapter Meeting -Parish Hall

Saturday, August 1st
5:00pm Holy Matrimony (Eric Dufour & Abigail Chisholm)

Sunday, August 2nd, Ninth Sunday after Trinity
8:00am Holy Communion
10:30am Holy Communion

Sunday, August 9th, Tenth Sunday after Trinity
8:00am Holy Communion
10:30am Holy Communion

Sunday, August 16th, Eleventh Sunday after Trinity
8:00am Holy Communion
10:30am Holy Communion

Sunday, August 23rd, Twelfth Sunday after Trinity
8:00am Holy Communion
10:30am Holy Communion

Sunday, August 30th, Thirteenth Sunday after Trinity
8:00am Holy Communion
10:30am Holy Communion

Fr. Curry is Priest-in-Charge of Avon Vallen and Hantsport for the month of July. He will be away on vacation for August 9th, 16th & 23rd and on September 20th, 2026. Fr. Todd Meaker will officiate at the Sunday services on those dates.

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