Martin of Tours

The collect for today, the Feast of Saint Martin (c. 316-397), Monk, Bishop of Tours (source):

Lord God of hosts, who didst clothe thy servant Martin the soldier with the spirit of sacrifice, and didst set him as a bishop in thy Church to be a defender of the catholic faith: Give us grace to follow in his holy steps, that at the last we may be found clothed with righteousness in the dwellings of peace; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever.

The Lesson: Isaiah 58:6-12
The Gospel: St. Matthew 25:34-40

Jan Boeckhorst, Saint Martin Dividing His CloakOne of the most popular saints of the Middle Ages, Martin was born to pagan parents and, although intending to become a Christian, followed his father into the Roman army. About three years later, in Amiens, France, came the famous incident portrayed in the artwork seen here.

On a cold winter day, he met a beggar at the city gates. Drawing his sword, he cut his military cloak in two and gave half to the man. In a dream that night, he saw Christ wearing the half-cloak he had given away and saying, “Martin, yet a catechumen, has covered me with his garment”. Martin was baptised shortly thereafter.

After being discharged from the army, he met St. Hilary at Poitiers upon the latter’s return from exile in 360. Hilary provided a piece of land where Martin founded the first monastic community in Gaul. He lived there for ten years until 371, when he reluctantly accepted a call from the people of Tours to become their bishop.

(more…)

Print this entry

Sermon for the Octave of All Saints’ Day

“They desire a better country, that is, an heavenly”

Mercy is not only at the center of the Beatitudes; it underlies and shapes all the Beatitudes from beginning to end. The truth and dignity of our humanity is found in blessedness, especially the blessedness of suffering, as we explored last Sunday, paradoxically as that seems. Yet that is the more transcendent form of blessedness that belongs to the good of our humanity in the immediacy and immanence of the divine found in human experience but only as its corrective and its redemption. The unity of the communion of saints is ultimately grounded in the unity of God. “I and the Father are one,” Jesus says. Thus, the Beatitudes provide a way to think about the difficult things of suffering, like persecution and loss without being defined by them, and even to things like war and its atrocities. These are the things that Remembrance Day properly concerns and which should concern us. It is certainly not about the glorification of war.

Beginning in the mid-11th century in western Christianity, The Festival of All Saints was followed by The Solemnity of All Souls. The remembering of all the faithful departed and of human mortality is embraced within the Communion of Saints. “These all died in faith,” Hebrews tells us and speaks explicitly of those who suffered (Heb. 11. 32-37), even those “of whom the world was not worthy” (vs. 38) who are understood to be enrolled in that so “great a cloud of witnesses” (Heb. 12, 1) which concludes the Epistle. It signifies the hope of “a sea-change into something rich and strange” (Shakespeare, The Tempest). All Souls’ was part of the Cluniac Reform of the Benedictine order initiated by Abbot Odilo of Cluny (c. 962-1048). The thread of glory runs through the grave of our common mortality. It became, more or less, universally observed in the West by the 13th century and, perhaps, inspired such deeply reflective hymns like Dies Irae (1260) “Day of wrath, O day of mourning” on the theme of judgement and death sung in Advent and at requiems.

For our contemporary world, these ways of thinking have been associated with Remembrance Day, ever since November 11th, 1918, the end of the First World War. Remembrance Day is really a secular form of All Souls’ Day. We gather at cenotaphs, the empty tombs, in our communities where the names are written of those who left our communities, our churches, our schools, and went off to the ‘great wars’ that have had such a profound and devastating effect upon our contemporary world. They didn’t return. That is the point. Our Maritime communities are defined in no small measure by the immensity of their sacrifice, a sacrifice in the sense of commitment to what they thought was significant and worth dying for, to some extent or another, in all of the confused mixture of motives and intent that belonged to the forms of cultural and communal identities. It was not about the later abstractions of democracy and freedom. To read the names at the Windsor cenotaph is to be reminded of all the little places in Hants County from which they came and to realize in a moment how entire generations were wiped out; a legacy of loss that has affected those communities to this day.

(more…)

Print this entry

Month at a Glance, November

Sunday, November 8th, Octave Day of All Saints / Trinity 23
8:00am Holy Communion
10:30am Holy Communion

Tuesday, November 10th
7:00pm Parish Council Meeting

Wednesday, November 11th, Remembrance Day
11:00am Windsor Cenotaph (KES Cenotaph following)

Thursday, November 12th
7:00pm Seminar on the Catechism, King Oswald’s Heirs # 3, Ch. 22-Ch. 40, Coronation Room, Parish Hall.

Saturday, November 14th
4:30-6:00pm Ham Supper, Parish Hall

Sunday, November 15th, Trinity 24
8:00am Holy Communion
10:30am Holy Communion

Tuesday, November 17th
7:00pm Christ Church Book Club: Adam Kirsch’s The People and the Books: 18 Classics of Jewish Literature (2016) & Robert Calasso’s The Book of All Books (2019) trans. from the Italian, Tim Parks, (2021).

Saturday, November 21st
9:00am-4:00pm Quiet Day (WORCs)

Sunday, November 22nd, Sunday Next Before Advent
8:00pm Holy Communion
10:30am Holy Communion
(Followed by Time of Refreshment & Fellowship, Hall)

Sunday, November 29th, First Sunday in Advent
8:00am Holy Communion
10:30am Holy Communion

Monday, November 30th, St. Andrew
7:00pm Holy Communion

Print this entry

The Twenty-Third Sunday After Trinity

The collect for today, the Twenty-Third Sunday after Trinity, from The Book of Common Prayer (Canadian, 1962):

O GOD, our refuge and strength, who art the author of all godliness: Be ready, we beseech thee, to hear the devout prayers of thy Church; and grant that those things which we ask faithfully we may obtain effectually; through Jesus Christ our Lord. Amen.

The Epistle: Philippians 3:17-21
The Gospel: St Matthew 22:15-22

Jacek Malczewski, The Tribute MoneyArtwork: Jacek Malczewski, The Tribute Money, 1908. Oil on canvas, National Museum, Poznan, Poland.

Print this entry

Willibrord, Missionary and Bishop

The collect for today, the Feast of Saint Willibrord (658-739), Archbishop of Utrecht, Apostle to the Frisians, Patron Saint of the Netherlands (source):

Cornelis Bloemaert, Holy WillibrordO Lord our God, who dost call whom thou willest and send them whither thou choosest: We thank thee for sending thy servant Willibrord to be an apostle to the Low Countries, to turn them from the worship of idols to serve thee, the living God; and we entreat thee to preserve us from the temptation to exchange the perfect freedom of thy service for servitude to false gods and to idols of our own devising; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

The Lesson: Acts 1:1-9
The Gospel: St. Luke 10:1-9

Artwork: Cornelis Bloemaert, The Holy Willibrord, c. 1630, Copper Engraving.

Print this entry

Richard Hooker, Doctor of the Church of England

The collect for today, the commemoration of Richard Hooker (1554-1600), Priest, Anglican Apologist, Teacher of the Faith (source):

O God of truth and peace, who didst raise up thy servant Richard Hooker in a day of bitter controversy to defend with sound reasoning and great charity the catholic and reformed religion: Grant that we may maintain that middle way, not as a compromise for the sake of peace, but as a comprehension for the sake of truth; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

The Epistle: 1 Corinthians 2:6-10, 13-16
The Gospel: St. John 17:18-23

Wenceslaus Hollar, Richard HookerRichard Hooker was an English priest, theologian, and philosopher whose writings fundamentally shaped the identity and theological framework of the Church of England. Born around 1554 in Heavitree, near Exeter, he grew up during the reign of Elizabeth I, when the Church of England was still defining its identity after the Reformation. Hooker provided the intellectual foundation for what would become known as the Anglican via media (middle way)–a synthesis of Catholic tradition and Protestant Reformed theology grounded in reason and natural law.

With the support of John Jewel, Bishop of Salisbury, he entered Corpus Christi College, Oxford, in 1568. His academic training occurred during a period of intense religious flux, where the humanist tradition encouraged a critical and systematic approach to texts. This intellectual background heavily influenced his later insistence that human reason was a divine gift intended to complement, rather than contradict, divine revelation. His education extended beyond theology: he engaged with Scripture, the early Church Fathers, classical learning, and medieval philosophy. He became a fellow of Corpus Christi College in 1577 and was ordained a priest in the Church of England in 1579.

After taking holy orders, Hooker served in various pastoral posts, most notably Master of the Temple Church in London from 1585. It was at the Temple Church that Hooker found himself at the epicenter of England’s chief religious debate.

(more…)

Print this entry

All Souls’ Day

The collect for today, The Commemoration of the Faithful Departed, commonly called All Souls’ Day (source):

O God, the Maker and Redeemer of all believers: Grant to the faithful departed the unsearchable benefits of the passion of thy Son; that on the day of his appearing they may be manifested as thy children; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Ghost, one God, now and for ever. Amen.

The Epistle: 1 Thessalonians 4:13-18
The Gospel: St. John 5:24-27

John Martin, The Plains of HeavenArtwork: John Martin, The Plains of Heaven, 1853. Oil on canvas, Tate Britain, London.

Print this entry