Christ Church

“They shall look on him whom they pierced”

The Continuation of the Passion of our Lord Jesus Christ According to St. Mark is complemented by the lesson from Isaiah 50. 5-9. It is one of the four “Suffering Servant Songs” as they are called. An image in Isaiah about the suffering of Israel, a suffering which is seen to have a significance and a purpose, something redemptive, we might say, for the nations of the world, the intimacy and the character of the images of suffering have also been seen by Christians from the earliest times as ways of understanding the Passion of Christ.

Mark’s account of the Passion and this lesson in turn amplify our understanding of the lessons at the Offices of Morning Prayer and Evening Prayer from Isaiah 42. 1-9, the first of the Suffering Servant Songs, from Wisdom 2.1, 12-end about the betrayal of the righteous man by our human wickedness in “reasoning unsoundly” and acting wickedly, and the readings from the fifteenth chapter of John’s Gospel. That chapter presents us with one of the greatest of the so-called ‘I am’ sayings of Jesus where he says “I am the vine … ye are the branches … abide in me.” It signals the meaning of our life in Christ in and through his Passion. “Remember the word that I said to you,” Jesus says to us about service and about persecution. Even more, he commands us to “love one another” even in the face of the world’s hatred. Most tellingly, Jesus tells us that we his friends and that it belongs to friendship that we lay down our lives for one another. Sacrifice informs service and only so can we abide in love and discover joy. Strong words that help us in our “look[ing] upon him whom [we] have pierced.”

The continuation of the Passion focuses on the scene of Christ before Pilate, a further betrayal of justice as Pilate gives into the mentality of the mob and “delivers Jesus to be crucified.” But before his crucifixion we confront the equally hideous spectacle of Christ’s bring mocked and vilified. There is no end to human spite and viciousness, it seems, but how are we to understand it? Perhaps through the understanding of human evil that Wisdom identifies. It is about our hatred of the good, a mistake in reason to be sure since no one truly loves what is evil, it is always what we mistake to be somehow good, and yet Wisdom suggests to us a feature of our fallen humanity, namely, how willful we can be in our refusals of all that is right and true and good. We betray the very way in which we are made in the image of God. As Wisdom wonderfully notes “God created man for incorruption and made him in the image of his own eternity.” Envy is named here as one of the greatest forms of our betrayal of the image of God in us. “Through the devil’s envy death entered the world.”

Read the rest of this entry »

The collect for today, Tuesday in Holy Week, from The Book of Common Prayer (Canadian, 1962):

ALMIGHTY and everlasting God, who, of thy tender love towards mankind, hast sent thy Son our Saviour Jesus Christ, to take upon him our flesh, and to suffer death upon the cross, that all mankind should follow the example of his great humility: Mercifully grant, that we may both follow the example of his patience, and also be made partakers of his resurrection; through the same Jesus Christ our Lord. Amen.

The Lesson: Isaiah 50:5-9a
The Continuation of the Passion of Our Lord Jesus Christ according to St. Mark
The Gospel: St. Mark 15:1-39

Artwork: Pieter Bruegel the Elder, The Procession to Calvary, 1564. Oil on canvas, Kunsthistorisches Museum, Vienna.

“They shall look on him whom they pierced”

On the Monday and Tuesday of Holy Week we read Mark’s account of the Passion. His account is both informed by and informs the lessons of Morning and Evening Prayer – the readings from Hosea 13 and 14 and the beginning of the continuous reading from starting with chapter fourteen of John’s Gospel which will ultimately bring us to his account of the Passion on Good Friday.

In other words, the lessons help our understanding of the different accounts of the Passion even as the Passion illumines the lessons. Think of how Hosea’s words convict us in the betrayals of our hearts. “Men kiss calves,” he says, referring to our easy idolatries, mistaking the works of our hands for God. “I am the Lord your God from the land of Egypt; you know no God but me, and besides me there is no saviour. It was I who knew you in the wilderness,” and yet, “when they had fed to the full, and they were filled, and their heart was lifted up; therefore they forgot me.” Such betrayals can only have consequences. “Shall I ransom them from the power of Sheol? Shall I redeem them from Death? O Death, where are your plagues? O Sheol, where is your destruction?” words which Paul will re-echo in First Corinthians as belonging to the victory of the Resurrection. “O death, where is thy sting? O grave, where is thy victory? The sting of death is sin; and the strength of sin is the law. But thanks be to God, which giveth us the victory through our Lord Jesus Christ.” But we have yet to see that. What is before our eyes are the betrayals of our hearts which cut us off from God. “Compassion is hid from my eyes,” Hosea will say of God if only to illustrate the strong sense of sin’s separation from truth and love.

These words give added force to the heart-felt cry of God for Israel to return to the Lord your God. How? “Take with you words,” Hosea has God say, “and return to the Lord.” Why? Because he has an insight into the nature of God, an insight into the nature of the good which is always greater than our evil. “I will heal their faithlessness; I will love them freely,” and where there was wilderness, there shall be a garden. “They shall return and dwell beneath my shadow, they shall flourish as a garden.” These are wonderful words which can only shape our sense of looking upon him whom they have pierced. “Whosoever is wise, let him understand these things,” Hosea concludes. This is precisely the project of the Passion.

Read the rest of this entry »

The collect for today, Monday in Holy Week, from The Book of Common Prayer (Canadian, 1962):

ALMIGHTY and everlasting God, who, of thy tender love towards mankind, hast sent thy Son our Saviour Jesus Christ, to take upon him our flesh, and to suffer death upon the cross, that all mankind should follow the example of his great humility: Mercifully grant, that we may both follow the example of his patience, and also be made partakers of his resurrection; through the same Jesus Christ our Lord. Amen.

The Lesson: Isaiah 63:7-9
The Beginning of the Passion of Our Lord Jesus Christ according to Saint Mark
The Gospel: St. Mark 14:1-72

Artwork: Peter Paul Rubens, Ecce Homo, 1612. Rubens House, Antwerp. Photograph taken by admin, 12 October 2014.

“They shall look on him whom they pierced”

“They shall look on him whom they pierced,” as the Revised Standard version puts it, or, as the King James Version puts it, “they shall look upon me whom they have pierced;” either way, it is an appropriate and powerful text for our Holy Week meditations. Palm Sunday marks the beginning of the spectacle of Holy Week, not that we are merely onlookers standing idly by, but in a profound sense the whole of Holy Week is about the character of our looking upon the crucified. We immerse ourselves in the Passion of Christ; our liturgy, literally, our public work or worship, the work of the people, is about the quality of looking upon the Christ whom we have pierced. How? By our sins.

That is one part of the deep message of Holy Week, the deep message of the Passion of Christ and one which is essential to the possibilities of any fruit of the Passion in us, namely, the Resurrection. No Passion, No Resurrection. It is as simple as that. There is a necessary and inescapable connection between the Passion and the Resurrection and it is the business of this week to make that point.

Holy Week starting with the Palm Sunday procession and the Passion Gospel of Palm Sunday is really one long, continuous liturgy that extends into Easter week. We contemplate as the poets of our tradition make so very clear, “two vast, spacious thing,” namely, “sinne and love,” as George Herbert puts it. We behold the spectacle of all our betrayals. It begins with the striking contrast, the utterly opposing moments that are the contradictions in our souls, made audible and visible on Palm Sunday in the cries of “Hosanna” while waving palm branches in the enthusiastic greeting of the coming of the King to his Holy City, Jerusalem, only then to cry out almost in the next breath, “Let him be crucified.” Our branches of Palms are cross-shaped to capture visibly the contradictions and the violence of our hearts. This is us.

We are part of this parade, this charade of human desires in disarray. It may be the tendenz of our age to want to celebrate our selves, to turn every parade into the charade of ‘look at me looking at you looking at me.’ It is so often the nature of many of our contemporary churches to turn religion into a mutual self-admiration society, tinged with not a little of that old Maritime vice of self-righteousness and sentimentality that makes such a mockery of religion, especially, the Christian Religion. Did we not hear last week Jesus’ strong counter to the ambitions of the Mother of Zebedee’s children who wanted power and prestige for her two sons? Did we not hear that domination and power – and what is self-regard and self-esteem if not a kind of assumption of superiority and arrogance? – are not to be named among you? Did we not hear instead about service and sacrifice? Did we not hear about the Son of Man coming “not to be ministered unto but to give his life a ransom for many”?

Read the rest of this entry »

Sunday, March 29th, Palm Sunday
8:00am Holy Communion with Palms
10:30am Holy Communion with Palms
4:00pm Evening Prayer

Monday, March 30th, Monday in Holy Week
7:00am Matins & Passion
6:00-7:00pm Brownies/Sparks – Parish Hall
7:00pm Vespers & Communion

Tuesday, March 31st, Tuesday in Holy Week
7:00am Matins & Passion
6:00pm ‘Prayers & Praises’ – Haliburton Place
7:00pm Vespers & Communion

Wednesday, April 1st, Wednesday in Holy Week
7:00am Matins & Passion
9:00pm Tenebrae

Thursday, April 2nd, Maundy Thursday
7:00am Penitential Service
6:30-7:30pm Girl Guides – Parish Hall
7:00pm Holy Communion & Watch

Friday, April 3rd, Good Friday
7:00am Matins of Good Friday
11:00am Ecumenical Service – Windsor United
7:00pm Solemn Liturgy of Good Friday

Saturday, April 4th, Holy Saturday
10:00am Matins & Ante-Communion
7:00pm Vigil with Lauds & Matins of Easter

Sunday, April 5th, Easter
7:00am Ecumenical Sunrise Service – Fort Edward
8:00am Holy Communion
10:30am Holy Baptism and Communion
4:00pm Evening Prayer

Monday, April 6th, Easter Monday
10:00am Holy Communion

Tuesday, April 7th, Easter Tuesday
6:00pm ‘Prayers & Praises’ – Haliburton Place
7:00pm Holy Communion
7:30pm Parish Council Meeting

Thursday, April 9th, Easter Thursday
3:15pm Service at Windsor Elms
6:30-7:30pm Girl Guides in Parish Hall

The collect for today, the Sunday Next before Easter, commonly called Palm Sunday, from The Book of Common Prayer (Canadian, 1962):

ALMIGHTY and everlasting God, who, of thy tender love towards mankind, hast sent thy Son our Saviour Jesus Christ, to take upon him our flesh, and to suffer death upon the cross, that all mankind should follow the example of his great humility: Mercifully grant, that we may both follow the example of his patience, and also be made partakers of his resurrection; through the same Jesus Christ our Lord. Amen.

The Epistle: Philippians 2:5-11
The Passion of Our Lord Jesus Christ According to St. Matthew
The Gospel: St. Matthew 27:1-54

Artwork: Miguel Florentin, The Entry of Christ into Jerusalem, 1520. Cathedral of Santa María de la Sede, Seville.

There is a mysterious intensity to Holy Week that begins with Palm Sunday. It is the intensity of Christ’s Passion. In the Passion of Christ, our humanity is on display in all of its varied array and disarray, in all of our faults and failings, in all of our sins and foolishnesses. And yet there is a great good that is shown as well, a great good which ultimately speaks to human dignity restored. Holy Week shows us nothing less than ‘the height and the depth, the length and the breadth’ of God’s love for us. How will we respond? With indifference or with devotion?

I encourage you ever so strongly to make the effort. The fullness of the Passion is set before us this week from all four Gospels. This week, in a way, is one continuous liturgy. What kind of Easter can there be without Good Friday, without the fullness of the Passion, which this week presents us? “Walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God.”

I remind you of the schedule of services for this week: the Morning and Evening Services held each day of Holy Week; especially, Wednesday’s 9:00pm Service of Tenebrae, meaning shadows or darkness, a short service of mostly psalm readings, which anticipates the Passion; Maundy Thursday which marks the beginning of the Triduum Sacrum, the three great holy days, in which we gather with Christ in the Upper Room and, then, go with him to Gethsemane; Good Friday which takes us to the Cross with Matins at 7:00am; the 11:00am ecumenical service at the Windsor United Church and The Solemn Liturgy of Good Friday at 7:00pm; Holy Saturday which gathers us, first, to pray, at the grave, reflectively, with Matins & Ante-Communion at 10:00am, and, then, to watch expectantly with a short Vigil at 7:00pm, ending with the Lauds of Easter Day, leading us to the grand and glorious pageant of the Resurrection on Easter Day, beginning with the 7:00am Ecumenical Sunrise Service at Fort Edward, 8:00am & 10:30am Holy Communion services, and Evening Prayer at 4:00pm at Christ Church.

Christ our Passover is sacrificed for us,
therefore let us keep the feast!

Read the rest of this entry »

Fr. David Curry has compiled his four Lenten addresses on Poets Preachers and the Passion of Christ into a booklet. Click here to download the pdf document.

This is the fourth of four Lenten reflections on Poets, Preachers and the Passion of Christ. The first is posted here, the second here, and the third here.

Poets, Preachers and the Passion of Christ IV

The Lenten project of penitential adoration undergirds the whole life of Christian Faith but it reaches a kind of climax in Passiontide and especially in the events of Holy Week. As we have seen from some of the poets and preachers of the Anglican tradition, the Passion is a central concern throughout the whole of the Christian year and contributes to the understanding of the Christian pilgrimage of faith in terms of the interrelated principles of justification and sanctification as well as glorification that inform the character of spiritual life. At issue is the constant task of understanding the Passion which can only happen through our constant reflection upon it.

But “they understood none of these things,” Luke observes in the Gospel reading for Quinquagesima Sunday. What things? The things of the Passion. Jesus tells the disciples what will befall him in Jerusalem and yet “they understood none of those things.” Part of the Lenten journey is about seeing and understanding. It is not by accident that the Gospel reading continues with the story of the blind man on the roadside between Jericho and Jerusalem, symbolic of the earthly and the heavenly cities respectively. The purpose of going up to Jerusalem with Jesus is about seeing and understanding the Passion of Christ more and more clearly.

The Annunciation frequently falls within the season of the Passion. Mary responds to the angelic salutation that she is to be the theotokos, the God-bearer with a question, “how shall this be, seeing I know not a man?” Her question is not about doubting but about understanding what God seeks for our humanity. Her question leads to her ‘yes’ to God, her “Be it unto me according to thy word.” But that means as well a commitment to the constant learning about God’s will and purpose for our humanity. As Simeon profoundly remarks at the occasion of Christ’s presentation in the Temple, “yea, a sword shall pierce through thine own soul also; that the thoughts of many hearts may be revealed.” His words point already to the Passion and to our learning and understanding what it means both for Mary and about us and for us.

Read the rest of this entry »