Christ Church

Click here to listen to an audio recording of the 8:00am service of Holy Communion at Christ Church on the First Sunday in Advent.

The collect for today, the First Sunday in Advent, being the Fourth Sunday before Christmas Day, from The Book of Common Prayer (Canadian, 1962):

ALMIGHTY God, give us grace that we may cast away the works of darkness, and put upon us the armour of light, now in the time of this mortal life, in which thy Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious Majesty, to judge both the quick and the dead, we may rise to the life immortal; through him who liveth and reigneth with thee and the Holy Spirit, now and ever. Amen.

The Epistle: Romans 13:8-14
The Gospel: St. Matthew 21:1-13

Artwork: Jan Sanders van Hemessen, Christ Expels the Moneychangers from the Temple, 1556. Oil on panel, Musée des Beaux-Arts de Nancy, France.

The collect for today, the Feast of St. Andrew, Apostle and Martyr, from The Book of Common Prayer (Canadian, 1962):

ALMIGHTY God, who didst give such grace unto thy holy Apostle Saint Andrew, that he readily obeyed the calling of thy Son Jesus Christ, and followed him without delay: Grant unto us all, that we, being called by thy holy word, may forthwith give up ourselves obediently to fulfil thy holy commandments; through the same Jesus Christ our Lord. Amen.

The Epistle: Romans 10:8-18
The Gospel: St. Matthew 4:18-22

A native of Bethsaida on the Sea of Galilee, Andrew was a fisherman, the son of the fisherman John, and the brother of the fisherman Simon Peter. He was at first, along with John the Evangelist, a disciple of John the Baptist. John the Baptist’s testimony that Jesus was the Christ led the two to follow Jesus. Andrew then took his brother Simon Peter to meet Jesus. In Eastern Orthodox tradition, St. Andrew is called the Protokletos (the First Called) because he is named as the first disciple summoned by Jesus into his service.

At first Andrew and Simon Peter continued to carry on their fishing trade, but the Lord later called them to stay with him all the time. He promised to make them fishers of men and, this time, they left their nets for good.

The only other specific reference to Andrew in the New Testament is at St. Mark 13:3, where he is one of those asking the questions that lead our Lord into his great eschatological discourse.

In the lists of the apostles that appear in the gospels, Andrew is always numbered among the first four. He is named individually three times in the Gospel of St. John. In addition to the story of his calling (John 1:35-42), he, together with Philip, presented the Gentiles to Christ (John 12:20-22), and he pointed out the boy with the loaves and fishes (John 6:8).

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The collect for a virgin or matron, on the Feast of St. Catherine of Alexandria (early 4th century?), Virgin and Martyr, from The Book of Common Prayer (Canadian, 1962):

O GOD Most High, the creator of all mankind, we bless thy holy Name for the virtue and grace which thou hast given unto holy women in all ages, especially thy servant Catherine; and we pray that the example of her faith and purity, and courage unto death, may inspire many souls in this generation to look unto thee, and to follow thy blessed Son Jesus Christ our Saviour; who with thee and the Holy Spirit liveth and reigneth, one God, world without end. Amen.

The Lesson: Acts 9:36-42
The Gospel: St. Luke 10:38-42

According to her legend, St. Catherine lived in Alexandria when Emperor Maxentius was persecuting the church. A noble and learned young Christian, Catherine prevailed in a public debate with philosophers who tried to convince her of the errors of Christianity. Maxentius had her scourged, imprisoned and condemned her to death. She was tied to a wheel embedded with razors, but this attempt to torture her to death failed when the machine (later a Catherine wheel) broke and onlookers were injured by flying fragments. Finally, she was beheaded. Tradition holds that she was martyred in 305.

The cult of Saint Catherine arose in the Eastern Church in the 8th or 9th century and spread to the West at the time of the Crusades. She is not mentioned in any early martyrologies. No reliable facts concerning her life or death have been established. Most historians now believe that she probably never existed.

St. Catherine is often portrayed holding a book, symbolic of her great learning. She is the patron saint of libraries and librarians, teachers and students.

Artwork: Francisco Ribalta, Martyrdom of St. Catherine, 1600-02. Oil on canvas, Hermitage, St. Petersburg.

Click here to listen to an audio recording of the 8:00am service of Holy Communion at Christ Church on the Sunday Next Before Advent.

The collect for today, the Sunday Next before Advent, from The Book of Common Prayer (Canadian, 1962):

STIR up, we beseech thee, O Lord, the wills of thy faithful people; that they, plenteously bringing forth the fruit of good works, may of thee be plenteously rewarded; through Jesus Christ our Lord. Amen.

The Lesson: Jeremiah 23:5-8
The Gospel: St. John 1:35-45

Artwork: Anthony van Dyck, Salvator Mundi, c. 1620. Oil on canvas, Bildergalerie von Sanssouci, Potsdam, Germany.

The collect for today, the Feast of Saint Clement (c. 30-c. 100), Bishop of Rome, Martyr (source):

Eternal Father, creator of all,
whose martyr Clement bore witness with his blood
to the love that he proclaimed and the gospel that he preached:
give us thankful hearts as we celebrate thy faithfulness,
revealed to us in the lives of thy saints,
and strengthen us in our pilgrimage as we follow thy Son,
Jesus Christ our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: 2 Timothy 2:1-7
The Gospel: St Luke 6:37-45

Saint Clement was one of the first leaders of the church in the period immediately after the apostles. Some commentators believe that he is the Clement mentioned in Philippians 4:3. If so, he was a companion and fellow-worker of Paul. The Roman Catholic Church regards him as the fourth pope.

St. Clement is best known for his Epistle to the Corinthians, dated to about 95. Clement addressed some of the same issues that Paul had addressed in his first letter to the Corinthians. The church at Corinth apparently still had problems with internal dissension and challenges to those in authority. Clement reminds them of the importance of Christian unity and love, and that church leaders serve for the good of the whole body.

Although the letter was written in the name of the Church at Rome to the Church at Corinth, St. Clement’s authorship is attested by early church writers. This epistle was held in very high regard in the early church; some even placed it on a par with the canonical writings of the New Testament.

Artwork: Saint Clement, stained glass, St Olave’s Church, Hart Street, London. Photo taken by admin, 24 August 2004.

The collect for today, the Feast of St. Cecilia (3rd century), Virgin, Martyr (source):

Gracious God, whose servant Cecilia didst serve thee in song: Grant us to join her hymn of praise to thee in the face of all adversity, and to suffer gladly for the sake of our Lord Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

The Lesson: Revelation 15:1-4
The Gospel: St. Luke 10:38-42

According to Cecilia’s late 5th-century Legend, she was a Roman martyr of the early 3rd century. However, she is not mentioned in any 3rd- or 4th-century Christian martyrologies or other writings, so almost nothing about her is known for certain.

Her Legend says that she was betrothed without her consent to a pagan nobleman, but refused to consummate the marriage because she had dedicated herself to God. Her husband and his brother both became Christians and were martyred. Cecilia was subsequently brought before the authorities and martyred for refusing to sacrifice to Roman gods.

A church built in the Trastavere district of Rome in the 5th century by a wealthy widow named Cecilia became associated with the saint. The church of Saint Cecilia-in-Trastavere, soon reputed to have been the site of Cecilia’s martyrdom, was rebuilt in the 9th century. Important artworks were added in medieval and modern times, including a fresco of The Last Judgment (1289-93) by Pietro Cavallini. A life-size marble statue of a girl lying on her side, as if asleep, entitled The Martyrdom of Saint Cecilia, by Stefano Maderno, was completed in 1601 and placed in front of the high altar.

Cecilia has been patron saint of music and of musicians since at least the Middle Ages. This connection originated from the 5th-century account of her marriage, where, as the organs played, she is said to have silently sung, “O let my heart be unsullied, so that I be not confounded”.

She was chosen patron of the Academy of Music in Rome (founded 1584) and many other musical organisations. In artwork, she is often depicted with an organ or other musical instrument.

Artwork: Wilhelm Volz, Saint Cecilia, 1893. Oil on canvas, Staatliche Kunsthalle Karlsruhe, Karlsruhe, Germany.

The collect for today, the Feast of St. Edmund (841-869), King of the East Angles, Martyr (source):

O eternal God,
whose servant Edmund kept faith to the end,
both with thee and with his people,
and glorified thee by his death:
grant us the same steadfast faith,
that, together with the noble army of martyrs,
we may come to the perfect joy of the resurrection life;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: 1 St. Peter 3:14-18
The Gospel: St. Matthew 10:16-22

Edmund was raised a Christian and became king of the East Angles as a young boy, probably when 14 years old. In 869 the Danes invaded his territory and defeated his forces in battle.

According to Edmund’s first biographer, Abbo of Fleury, the Danes tortured the saint to death after he refused to renounce his faith and rule as a Danish vassal. He was beaten, tied to a tree and pierced with arrows, and then beheaded.

His body was originally buried near the place of his death and subsequently transferred to Baedericesworth, modern Bury St. Edmunds. His shrine became one of the most popular pilgrimage sites in England, but it was destroyed and his remains lost during the English Reformation.

The cult of St. Edmund became very popular among English nobility because he exemplified the ideals of heroism, political independence, and Christian holiness. The Benedictine Abbey founded at Bury St. Edmunds in 1020 became one of the greatest in England.

Click here to read Fr. David Curry’s sermon for the Feast of St. Edmund.

Artwork: Saint Edmund, stained glass. St. Peter’s Church, Walpole St. Peter, Norfolk, England. Photograph taken by admin, 3 October 2014.

Click here to listen to an audio recording of the 8:00am service of Holy Communion at Christ Church on the Twenty-Fifth Sunday after Trinity.