Week at a Glance, 25-31 Janaury

Monday, January 25th, Conversion of St Paul
4:45-5:15pm Confirmation Class – Rm. 204, KES
7:00pm Holy Communion

Tuesday, January 26th
3:30pm Holy Communion – Windsor Elms
6:00pm ‘Prayers & Praises’ – Haliburton Place
6:30-7:30pm Brownies/Sparks – Parish Hall

Thursday, January 28th
1:30-3:00pm Seniors’ Drop-In
6:30pm Christ Church “Cinema Paradiso” – Movie Night: “Babette’s Feast

Friday, January 30th
3:30pm Holy Communion – Gladys Manning Home

Sunday, January 31st, Septuagesima
8:00am Holy Communion
10:30am Holy Communion
2:00pm AMD Service of the Deaf

Upcoming Events

Sunday, February 14th: Annual Parish Meeting & Luncheon, following the 10:30am service
Tuesday, February 16th: Shrove Tuesday Pancake Supper, 4:30-6:00pm

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The Third Sunday After The Epiphany

The collect for today, the Third Sunday after the Epiphany, from The Book of Common Prayer (Canadian, 1962):

ALMIGHTY and everlasting God, mercifully look upon our infirmities, and in all our dangers and necessities stretch forth thy right hand to help and defend us; through Jesus Christ our Lord. Amen.

The Epistle: Romans 12:16-21
The Gospel: St Matthew 8:1-13

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Saint Vincent of Saragossa

The collect for today, the Feast of St Vincent of Saragossa (d. 304), Deacon and Martyr (source):

Almighty God, whose deacon Vincent, upheld by thee, was not terrified by threats nor overcome by torments: Strengthen us, we beseech thee, to endure all adversity with invincible and steadfast faith; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

The Lesson: Revelation 7:13-17
The Gospel: St Luke 12:4-12

Huguet, Martyrdom of St VincentVincent is the proto-Martyr (first known martyr) of Spain and the patron saint of Lisbon.  He was deacon of Saragossa, Aragon, under Bishop Valerius.  Both were arrested during the persecution instigated by edicts of Diocletian and Maximian.  Because Valerius had a speech impediment, Vincent testified to their faith in Christ, boldly and without fear.

Dacian, Roman governor of Spain, subjected Vincent to horrible tortures.  The saint was thrown into prison and weakened by semi-starvation.  After refusing to sacrifice to pagan gods, he was racked, burned, and kept in stocks.  He died as a result of his sufferings.

Artwork: Jaume Huguet, The Martyrdom of St. Vincent, 1450-56. Tempera on panel, Museo Nacional de Arte de Cataluña, Barcelona.

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Saint Agnes of Rome

The collect for today, the Feast of St Agnes (d. 304), Virgin and Martyr (source):

Saint Agnes MosaicEternal God, Shepherd of thy sheep,
by whose grace thy child Agnes was strengthened to bear witness,
in her life and in her death,
to the true love of her redeemer:
grant us the power to understand, with all thy saints,
what is the breadth and length and height and depth
and to know the love that passeth all knowledge,
even Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Lesson: Song of Solomon 2:10-13
The Gospel: St Matthew 18:1-6

Artwork: Saint Agnes, c. 625-638. Mosaic, Basilica di Sant’Agnese Fuori le Mura (Basilica of St. Agnes Outside the Walls), Rome.

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Sermon for the Second Sunday after the Epiphany

“They have no wine”

After the celebrated fullness of Christmas, it must seem suddenly strange to find ourselves utterly empty. “They have no wine,” Mary says to Jesus. Not just the post-Christmas mantra of the Deep Dark Woods’ song “All the money I had is gone”, but we have no wine! Empty wine-skins and empty pockets, it seems. And, of course, we may find ourselves empty, too, with grief and dismay at the terrible destruction of the earthquake in poverty-stricken Haiti; a natural catastrophe magnified by human poverty. There, too, it must seem there is no wine, no joy. And, of course, there are those who point the finger of blame at God because of the realities of human suffering. That, too, is part of our emptiness.

And yet, this gospel story speaks powerfully to the human predicament. We are empty in ourselves of all that has purpose and meaning, of all that has joy and delight. We are just so many broken pots and empty cups. We confront emptiness and loss. Mary’s words are really quite profound. She speaks of an emptiness that is about something more than money, more than even wine physically and materially considered. We lack the wine of divinity.

We meet in the season of the Epiphany. The gospel story of the marriage feast at Cana of Galilee is one of the outstanding stories of the Epiphany season. It is an epiphany. Why? Because it calls our attention to the making known of the essential divinity of Christ as critical to the understanding of him as the Redeemer of our humanity. One of the most poignant stories of the Epiphany, it manifests the power of the one who seeks our good, the one who brings redemption and salvation to a world of empty souls.

“This beginning of signs,” John tells us, is the first miracle and it gives us an insight into the meaning and truth of all the miracles of the gospel and an insight into the redemption of our humanity.

In the background to Mary’s remark is an old Jewish saying that “without wine there is no joy.” We lack the joy of divinity which graces our humanity. Left to ourselves, our joys and our happinesses are incomplete and empty. We need the wine of divinity. This is what God wants to give us precisely in our awareness of what we lack. God seeks the perfection of our humanity which is found in him. Out of the six jars of water comes the wine, the good wine, which restores the joy of the party and signifies the social joys of our humanity. They are found in God. They are found by our paying attention to the creative and redemptive word of God incarnate in Jesus Christ.

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Week at a Glance, 18-24 January

Monday, January 18th
4:45-5:15pm Confirmation Class – Rm. 204, KES

Tuesday, January 19th
3:30pm Holy Communion – Windsor Elms
6:00pm ‘Prayers & Praises’ – Haliburton Place
6:30-7:30pm Brownies/Sparks Mtg. – Parish Hall

Thursday, January 21st
1:30-3:00pm Seniors’ Drop-In

(Fr. Curry away in Charlottetown, preaching at St. Peter’s Cathedral. Fr. Michael Boyd is to be contacted for any priestly or pastoral emergencies.)

Sunday, January 24th, Third Sunday after the Epiphany
8:00am Holy Communion
10:30am Morning Prayer

Upcoming Events

Sunday, February 14th: Annual Parish Meeting & Luncheon, following the 10:30am service
Tuesday, February 16th: Shrove Tuesday Pancake Supper, 4:30-6:00pm

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The Second Sunday After The Epiphany

Bosch, Wedding Feast at CanaThe collect for today, the Second Sunday after the Epiphany, from The Book of Common Prayer (Canadian, 1962):

ALMIGHTY and everlasting God, who dost govern all things in heaven and earth: Mercifully hear the supplications of thy people, and grant us thy peace all the days of our life; through Jesus Christ our Lord. Amen.

The Epistle: Romans 12:6-16
The Gospel: St John 2:1-11

Artwork: Hieronymus Bosch, The Marriage Feast at Cana, 1475-80. Oil on panel, Museum Boijmans Van Beuningen, Rotterdam.

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Saint Hilary of Poitiers

The collect for today, the Feast of Saint Hilary (c. 315-368), Bishop of Poitiers, Doctor of the Church (source):

Eternal Father,
whose servant Hilary
steadfastly confessed thy Son Jesus Christ to be true God and true man:
We beseech thee to keep us firmly grounded in this faith;
that we may rejoice to behold his face in heaven
who humbled himself to bear our form upon earth,
even the same thy Son Jesus Christ our Lord,
who liveth and reigneth with thee and the Holy Spirit,
one God, now and for ever.

The Epistle: 1 St John 2:18-25
The Gospel: St Luke 12:8-12

Parmigianino, Saint HilaryHilary was born in Poitiers, Gaul, of wealthy pagan parents. After receiving a thorough education in Latin classics, he became an orator. He also married and had a daughter. At the age of about 35, he rejected his former paganism and became a Christian through a long process of study and thought. Robert Louis Wilken describes his path to conversion in The Spirit of Early Christian Thought (p. 86):

[Hilary] found himself turning to more spiritual pursuits. In his words he wished to pursue a life that was “worthy of the understanding that had been given us by God.” Like Justin [Martyr] he began to read the Bible, and one passage that touched his soul was Exodus 3:14, where God the creator, “testifying about himself,” said, “I am who I am.” For Hilary this brief utterance penetrated more deeply into the mystery of the divine nature than anything he had heard or read from the philosophers. Shortly thereafter he was baptized and received into the church.

Around 353 he was chosen bishop of Poitiers and became an outspoken champion of orthodoxy against the Arians. St Augustine praised him as “the illustrious teacher of the churches”. St Jerome wrote that Hilary was “a most eloquent man, and the trumpet of the Latins against the Arians”. Hilary became known as “Athanasius of the West”.

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John Horden

The collect for today, the commemoration of The Right Rev. John Horden (1828-1893), first Bishop of Moosonee, Missionary to the First Nations of Canada:

The Right Rev. John HordenO God,
the Desire of all the nations,
you chose your servant John Horden
to open the treasury of your Word
among the native peoples of Canada.
Grant us, after his example,
to be constant in our purpose and care
for the enlargement of your kingdom;
through Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and for ever.
Amen.

Source: Give Us Grace: An Anthology of Anglican Prayers, compiled by Christopher L. Webber. (Anglican Book Centre, Toronto, 2004), p. 456.

Born in Exeter, England, to humble Christian parents, John Horden resolved to be a missionary while a young boy at school and, when he was 23, the Church Missionary Society (CMS) offered him a post as a teacher and missionary at Moose Factory on James’ Bay. He and his young wife set sail on 8 June 1851, arriving at Moose Factory on 26 July.

Horden gave himself whole-heartedly to his task. Within eight months he was able to teach and preach to the indigenous people in the Cree language. In the summer of 1852, Bishop David Anderson of Rupert’s Land travelled 1500 miles to visit his new minister, initially planning to bring him to Red River for theological training. The young man’s conscientiousness and maturity were so impressive, however, that Bp Anderson changed his plans, ordaining John Horden priest on 24 August.

Rev Horden ministered to the James Bay Cree and Hudson Bay Company employees for many years, visiting indigenous peoples all around the James Bay region. He translated the Gospels, a hymnal, and a prayer book into Cree, and sent them to England for printing. Because no one was competent to proof-read the master copies, the CMS sent him a printing press and told him to print the books himself. Horden needed many long, frustrating days to teach himself how to assemble and operate the press. His printing press was soon producing other Christian literature in Cree. He also wrote a grammar of the Cree language.

In 1872, Bishop Robert Machray of Rupert’s Land decided that his diocese had grown too large and should be sub-divided. Thus, at Westminster Abbey on 15 December 1872, the Archbishop of Canterbury consecrated John Horden the first Bishop of the Diocese of Moosonee.

Bp Horden continued to travel across his vast diocese. By the end of his life, most of the Cree of James Bay had been converted, as well as many Ojibwa, Chipewyan, and Inuit. Also, he laboured on translating the Bible into Cree until he died unexpectedly on 12 January 1893. He is buried in Moose Factory.

Biographies of John Horden are posted here and here.

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Sermon for the First Sunday after the Epiphany

“Be ye transformed by the renewing of your minds”

With the coming of the Magi to Bethlehem, Christmas goes global. It becomes omni populo, for all people, simply by the journeying to and from Bethlehem by those who are simply called the Magi from Anatolia, the wise ones from the east. We know next to nothing about them; only their gifts, their “sacred gifts of mystic meaning” as an ancient hymn puts it, point to the larger dimension of the reality and the universality of the Incarnation. The one before whom they kneel in adoration is signified in the gifts they bring as nothing less than King and God and Sacrifice.

The gifts teach. Epiphany emphasises the fundamental feature of all revealed religion. God teaches. God makes something of himself known to us and in so doing reveals something of ourselves to us as well, both the good and the bad.

The idea of Revelation honours our humanity; the theological assumption contained in the idea of Revelation is that we are capax dei, capable of God, not by virtue of any presumption on our part, of course, but by the grace of Revelation itself. For Christians Revelation has its fullest expression in the Incarnation of Jesus Christ. What greater honour could be bestowed upon our humanity than the divine condescension to enter into the very fabric of our humanity? “Thou didst not abhor the virgin’s womb” as the Te Deum wonderfully puts it. An honour and a dignity have been bestowed upon us. To what end? To teach and to redeem so that our humanity which is capax dei can also participate in the divine life opened to view in Jesus Christ; “he in us and we in him”, as our liturgy puts it.  We are meant to be changed by what we are given to see. In a way, it is as simple as that.

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