Dust and Ashes: Meditation for Ash Wednesday

Dust and ashes

Ash Wednesday reminds us with words that we are dust while ashes are placed on our foreheads. The dust recalls us to our creation as the dust into which God has breathed his life-giving spirit. The ashes are the ashes of repentance because of our having turned away from God in sin. They turn us to redemption.

The ashes are made from burning last years’ palm crosses. Fire ends in ashes. But these ashes mark a new beginning, a renewal in love. Lent is the pilgrimage of love. That love is the perfecting grace of Christ, the divine love incarnate who goes the way of our imperfect loves to make perfect our loves. There must be in us the continual purgation and purification of our loves. They are purged and purified in the passion of Christ, in the pilgrimage of his perfect love for us. That is the intent of Lent and the significance of beginning in ashes.

We are called to repentance. This requires an awareness of our imperfect loves. The ashes mark a beginning with a twofold emphasis. There is conversion from sin and there is contrition for sin. Fire ends in ashes but God’s love is the greater fire which makes something out of the ashes of our lives. We are to arise from the ashes in the renewal of faith, hope and love.

It is the joy of renewing love. There is the joy of knowing that we have a gracious God to whom we may return, yet again. Repentance is the gracious stirring of his love in us recalling us to the truth of ourselves as found in him.

The ashes placed on our foreheads signify at once the rational faculty by which we are made in God’s image and the misuse of that divine image in us by our willful disobedience. The ashes are placed on our foreheads with the words that recall the dust of our origins but also our end, namely, dust dignified with divinity.

Lent is the season of renewal in love. The fire of Christ’s love is “that most burning love for the crucified” (St. Bonaventure). It does not end in ashes.

Fr. David Curry

Print this entry

West Hants Historical Society Heritage Banquet

Dr. Henry Roper on ‘Haliburton: Complexities and Contradictions’
West Hants Historical Society Heritage Banquet
Saturday, February 20th at 6:00pm, Windsor Legion Hall

Windsor, of course, is not the home of Sam Slick, road signs notwithstanding, anymore than the Valley is the Land of Evangeline. Sam Slick and Evangeline are the fictional creations of two authors, Thomas Chandler Haliburton (1796-1865) and Henry Wadsworth Longfellow (1807-1882), both writing in the middle of the 19th century, albeit with different sensibilities and interests. Windsor, however, is the home of Haliburton.

Longfellow’s romantic and imaginative telling of the story of the expulsion of the Acadians from these lands, which he never visited, may or may not be to our modern tastes and liking, but it is part of our legacy. His poem, Evangeline: A Tale of Acadie (1847), has left an indelible mark upon the sense of our history and our sense of the landscape, however awkward the descendents of the displacers, whether they were Planters or Loyalists, might feel about those whom they displaced. But, then, the Maritime and Canadian story is the story of displaced peoples.

It is, perhaps, nice to think of this area as once being “the forest primeval” with “murmuring pines and hemlocks” as well as recalling the remarkable enterprises of the Acadian settlers whose “hands … had raised with labour incessant”, the “dikes” that continue to define the land, “the happy valley” that Blomidon overlooks, as Longfellow imagined. The land he evokes is a kind of Arcadia, an ancient image of the harmony of man and nature imaginatively realised in the idyllic Acadian culture he describes but which, after the “grand dérangement”, remains only as a memory, a story told “by the evening fire” by the remnants of the Acadians, and by Longfellow for us in his poem.

Longfellow got his story from another American author, Nathaniel Hawthorne, but he drew on Haliburton’s remarkable 1829 History of Nova Scotia, An Historical and Statistical Account of Nova Scotia, for a sense of the land and for some of the political background.

There may be features of the personality and perspective of Thomas Chandler Haliburton that are not to our liking and that even disquiet and disturb us greatly. A lawyer, judge and statesman who played an important role in the establishment of responsible government in Nova Scotia, an historian and a novelist of popular note, especially in England, he was not without his faults. Not altogether unlike Thomas Jefferson (1743-1826), perhaps. Jefferson was the third President of the United States of America, and the main architect of the American Declaration of Independence and the Virginia Statute for Religious Freedom. A strong proponent of the rights of man against all forms of tyranny, he yet had slaves and fathered children through them, namely, the Hemingses of Monticello. There are the contradictions of character in Haliburton, too, with respect to the black people, free and slave, who were part of the post-Acadian settlements in these parts. It is simply part of the story.

The West Hants Historical Society is committed to the preservation, presentation and promotion of the rich heritage of our area in all of its moments and in connection with the larger features of Maritime and Canadian history. It is very much a work in progress. On Saturday, February 20th, at 6:00pm, the Society will hold its Annual Heritage Banquet at the Windsor Legion Hall. This year’s banquet will feature as the guest speaker, Dr. Henry Roper, President of the Royal Nova Scotia Historical Society. He will speak on Haliburton: Complexities and Contradictions.

Henry Roper is a retired professor of humanities at the University of King’s College, Halifax, where he also served as vice-president, registrar and director of the King’s Foundation Year Programme. In 2009 King’s awarded him an honorary doctorate of canon law.  He has written numerous articles on the intellectual and religious history of Nova Scotia and is the co-editor of The Collected Works of George Grant, Vols. 3 and 4 (University of Toronto Press, 2005 and 2009).

The Heritage Banquet has itself become an event of historical significance. For over twenty-five years, the banquet has been held as a way of celebrating the rich history of our area and as an important fund-raiser for the work of the Society. The cost of the banquet is $ 20.00 and includes hot cider, a full hot meal with juice and dessert. There will also be a door prize. Please contact Veronica Connelly (798-5212), Elliott Daniels (798-1065), or Don & Betty Sheehan (798-2659) for tickets or purchase them at Daniel’s Flower Shop on Water Street or the Apple Blossom Shop on Water Street or at the West Hants Historical Museum, 281 King Street, Windsor on Wednesdays, 10:00-3:00pm (798-4706).

(Rev’d) David Curry
President of the West Hants Historical Society
February 1st, 2010

Print this entry