Saint Hilary of Poitiers

The collect for today, the Feast of Saint Hilary (c. 315-368), Bishop of Poitiers, Doctor of the Church (source):

Saint HilaryEverlasting God,
whose servant Hilary
steadfastly confessed thy Son Jesus Christ
to be both human and divine:
grant us his gentle courtesy
to bring to all the message of redemption
in the incarnate Christ,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: 1 St John 2:18-25
The Gospel: St Luke 12:8-12

Click here to read more about Saint Hilary.

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Saint Benedict Biscop

The collect for a Doctor of the Church, Poet, or Scholar, on the Feast of Saint Benedict Biscop (c. 628-89), Founder of the monasteries of Wearmouth and Jarrow, Scholar, Patron of the Arts, from The Book of Common Prayer (Canadian, 1962);

O GOD, who by thy Holy Spirit hast given unto one man a word of wisdom, and to another a word of knowledge, and to another the gift of tongues: We praise thy Name for the gifts of grace manifested in thy servant Benedict Biscop, and we pray that thy Church may never be destitute of the same; through Jesus Christ our Lord. Amen.

The Lesson: Daniel 2:17-24
The Gospel: St Matthew 13:9-17

Saint Benedict BiscopSaint Benedict Biscop is remembered as a church leader instrumental in preserving and disseminating Western civilisation during the so-called “Dark Ages”.

Born into a noble Northumbrian family, Benedict spent many years in Frankish monasteries, becoming a monk at the Abbey of Lérins, off the southern coast of France. He also travelled to Rome six times. At the conclusion of his third visit in 668, he accompanied St. Theodore of Tarsus, the Greek monk newly commissioned as archbishop of Canterbury, to England. For two years, Benedict served as abbot of the monastery of St Peter & St Paul (later St Augustine’s), Canterbury, but soon wanted to establish his own foundation.

Receiving papal approval to establish monasteries in Northumbria, Benedict founded the monastery at Wearmouth (Sunderland in County Durham) in 674. He travelled to Rome and returned with an “innumerable collection of books of all kinds”. He also brought with him John the Chanter, Archcantor of St Peter’s, Rome, who taught the monks the Roman liturgy and Gregorian chant. In 682, Benedict founded the sister monastery at Jarrow.

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John Horden

The collect for today, the commemoration of the Right Rev John Horden (1828-1893), first Bishop of Moosonee, Missionary to the First Nations of Canada:

The Right Rev. John HordenO God,
the Desire of all the nations,
you chose your servant John Horden
to open the treasury of your Word
among the native peoples of Canada.
Grant us, after his example,
to be constant in our purpose and care
for the enlargement of your kingdom;
through Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and for ever.
Amen.

Source of collect: Give Us Grace: An Anthology of Anglican Prayers, compiled by Christopher L. Webber. Anglican Book Centre, Toronto, 2004, p. 456.

Click here to read more about John Horden.

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William Laud

The collect for today, the commemoration of William Laud (1573-1645), Archbishop of Canterbury, Martyr (source);

William LaudKeep us, O Lord, constant in faith and zealous in witness, that, like thy servant William Laud, we may live in thy fear, die in thy favor, and rest in thy peace; for the sake of Jesus Christ thy Son our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

The Epistle: Hebrews 12:5-7,11-14
The Gospel: St Matthew 10:32-39

A Prayer for the Church by William Laud:

Gracious Father, I humbly beseech thee for Thy holy Catholic Church, fill it with all truth; in all truth with all peace. Where it is corrupt, purge it; where it is in error, direct it; where it is superstitious, rectify it; where in anything it is amiss, reform it; where it is right strengthen and confirm it, where it is in want, furnish it; where it is divided and rent asunder, make up the breaches of it; O Thou Holy One of Israel. Amen.

Source: Give Us Grace: An Anthology of Anglican Prayers, compiled by Christopher L. Webber. (Anglican Book Centre, Toronto, 2004), p. 55.

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Sermon for the First Sunday after the Epiphany

“They found him in the temple, sitting in the midst of the doctors”

It is an arresting and an intriguing scene. Only Luke tells this story, the only story that belongs to the boyhood of Jesus really. And yet, even that is only partly right. The story really marks the transition from childhood to adulthood. There is, I am afraid to say, no teenage Jesus! We might wonder what we have created in our world of arrested adolescence!

The scene, in a way, is Jesus’ Bar Mitzvah, his coming of age through the study of the Scriptures, meaning the Hebrew or Jewish Scriptures, what we call the Old Testament. The parallel in the Christian tradition would be Confirmation, undertaken once again through the study of the essential principles of the Christian Faith revealed in the witness of the Scriptures, meaning the Old Testament and the New Testament.

This is an epiphany story. Something is being made known to us about Jesus. And in a way, this story, which has been read for centuries upon centuries on The First Sunday after Epiphany, signals and proclaims the Doctrine of the Epiphany. What is that? Epiphany turns our attention to the divine reality of Jesus Christ, emphasising the aspect of the divinity of Christ in the story of his Incarnation. The light of Epiphany is the light of divine teaching made manifest in and through the humanity of Jesus.

In this arresting and intriguing scene, Jesus is both student and teacher: student in terms of his humanity; teacher in terms of his divinity. God is the teacher. About what? About the high things of God which are revealed to us through the humanity of Jesus.

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Week at a Glance, 10-16 January

Monday, January 10th
4:45-5:15pm Confirmation Class – Rm 204 KES

Tuesday, January 11th
6:00pm ‘Prayers & Praises’ – Haliburton Place
6:30-7:30pm Brownies’ Mtg.
7:30pm Parish Council Mtg.

Thursday, January 13th
1:30-3:00pm Seniors’ Drop-In

Sunday, January 16th, Second Sunday After The Epiphany
8:00am Holy Communion – Parish Hall
9:30am Holy Communion at KES
10:30am Holy Communion – Parish Hall
4:30pm Evening Prayer – Parish Hall

Confirmation Classes: Rm. 204 at KES, 4:45-5:15.
The dates are January 10th, 17th; February 7th, 14th, 21st, 28th; March 7th. Please contact Fr. Curry, 798-2454.

Upcoming Events:
Sunday, February 6th
Pot-Luck Luncheon & Annual Parish Meeting, following the 10:30 service
Tuesday, March 8th
4:30-6:00pm Shrove Tuesday Pancake Supper

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The First Sunday After The Epiphany

The collect for today, the First Sunday after the Epiphany, from The Book of Common Prayer (Canadian, 1962):

O LORD, we beseech thee mercifully to receive the prayers of thy people which call upon thee; and grant that they may both perceive and know what things they ought to do, and also may have grace and power faithfully to fulfil the same; through Jesus Christ our Lord. Amen.

The Epistle: Romans 12:1-5
The Gospel: St Luke 2:41-52

Morlaiter, Jesus disputing with the doctors

Artwork: Gian Maria Morlaiter, Jesus disputing with the doctors of law in the Temple, 1730. Bas-relief, Chapel of Our Lady of the Rosary, Basilica di Santi Giovanni e Paolo, Venice.

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The Baptism of Our Lord

The collect for today, the Feast of the Baptism of Our Lord, from The Book of Common Prayer (Canadian, 1962):

O HEAVENLY Father, whose blessed Son Jesus Christ did take our nature upon him, and was baptized for our sakes in the river Jordan: Mercifully grant that we being regenerate, and made thy children by adoption and grace, may also be partakers of thy Holy Spirit; through him whom thou didst send to be our Saviour and Redeemer, even the same thy Son Jesus Christ our Lord. Amen.

The Lesson Isaiah 42:1-8
The Gospel: St Mark 1:1-11

Sansovino, Baptism of Jesus

Artwork: Andrea Sansovino, The Baptism of Jesus, 1502. (The angel is a 1792 addition by Innocenzo Spinazzi.) Marble, Museo dell’Opera del Duomo, Florence.  Photograph taken by admin, 14 May 2010.

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The Epiphany

The collect for today, The Epiphany of Our Lord, or the Manifestation to the Gentiles, from The Book of Common Prayer (Canadian, 1962):

O GOD, who by the leading of a star didst manifest thy only-begotten Son to the Gentiles: Mercifully grant, that we, who know thee now by faith, may be led onward through this earthly life, until we see the vision of thy heavenly glory; through the same thy Son Jesus Christ, who with thee and the Holy Ghost liveth and reigneth, one God, world without end. Amen.

The Epistle: Ephesians 3:1-12
The Gospel: St Matthew 2:1-12

Cathedral of St John the Baptist, Adoration of the Magi

Artwork: The Adoration of the Magi stained glass was made by the firm of C.E. Kempe of London and installed in the Cathedral of St John the Baptist, St John’s, Newfoundland, in 1913. Photograph taken by admin, 7 September 2009.

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Sermon for the Second Sunday After Christmas

“But while he thought on these things, behold, the angel of the Lord
appeared unto him in a dream”

We have had occasion to think about Mary keeping all the things that were said about her son and “pondering them in her heart”. We, too, like the Shepherds have had occasion to come to Bethlehem and “see this thing that has come to pass, which the Lord has made known to us”. Now we hear about Joseph, Joseph thinking “on these things”.

Matthew provides us with a window to behold the mystery of Christmas through the eyes of Joseph. What things was he thinking? Curious and difficult things, actually, disturbing and troubling things really. He has just discovered that his betrothed, Mary, is with child. Matthew quickly adds “of the Holy Ghost”, but that is something not yet known by Joseph. He “being a just man”, Matthew tells us, “and not willing to make her a public example, was minded to put her away privily”. What does this mean? Well, he is thinking about the scandal of Mary’s being with child and not through him. He is aware that according to Jewish law and custom this means she is guilty of adultery and, therefore, subject to the public act of being stoned to death! His thought is to “put her away privily”, which does not mean to kill her but to have her sent away to somewhere private and hidden. There is a quality of sadness about the thoughts of Joseph.

“But while he thought on these things”, these dark and disturbing things, these things which must have troubled him greatly, as greatly, perhaps, as Mary being troubled at the Angel’s words that “the Lord is with thee” and that she should “conceive and bear a son” and all without knowing a man, “behold, the angel of the Lord appeared unto him in a dream”. What follows is explanation that only an angel of the Lord could provide.

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