Month: April 2011

This is the fourth and final Lenten meditation on original sin. The previous meditations are posted here and here and here.

“Gather up the fragments that remain that nothing be lost”

It is, as we suggested on Sunday, a rather powerful statement about the nature of human redemption. It appears in the Eucharistic gospel for the Fourth Sunday in Lent and may serve as our final word in this little series of reflections about the meaning and nature of original sin.

We are in the wilderness with Jesus. That makes all the difference in the world, all the difference in heaven and earth, we might say. In the earlier gospels of the Sundays in Lent, Jesus has been in the wilderness of our temptations, our sorrows and anxieties, our desolation and despair. It is as if we are more or less like on-lookers or spectators; somewhat passive in relation to what is unfolding before us and yet is something for us. We contemplate the theological aspect of the justifying righteousness of Christ for us.

On the First Sunday in Lent, he is in the wilderness alone, tempted by the devil, having been driven there by the Holy Ghost (and not in some sort of fancy chariot), and only after overcoming the threefold temptations is he attended by angels. On the Second Sunday in Lent, Jesus encounters the Canaanite woman, the non-Israelite, who serves to remind us of our sorrows and anxieties about our children and, even more, about the truth of God that is for all people. The encounter recalls at once the vocation of Israel as the holy people through whom “all the nations of the earth shall be blessed” as well as suggesting the fulfillment of that vocation in Jesus Christ. Somehow, as this amazing woman senses, even “the little dogs” from outside of Israel are fed from “the crumbs which fall from their masters’ tables.” How much more are we fed from what is left-over from the wilderness banquet of God’s redeeming love!

The Third Sunday in Lent presents us with the dark picture of human desolation and emptiness when we have forgotten our desire for God. To be aware of our need for God is part of the message of original sin. To know that things are not right with us and our world and to know with a fall of our own hearts that “the heart is deceitful above all else” is part and parcel of the legacy of original sin. The good news is that such an awareness opens us out to God, to our desire for God and to the divine will which seeks our good. In this gospel, God is with us. It makes all the difference.

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“Gather up the fragments that nothing be lost”

It is a powerful statement about the radical nature of human redemption. Coming as it does on the Fourth Sunday in Lent, it completes a pattern of reflection about our journey in the wilderness even as it marks a transition to the deeper wilderness of Passiontide.

We are lost in our temptations which set us in opposition to God. We are lost in our griefs and sorrows, our fears and worries about our children. We are lost in the utter emptiness of ourselves. These aspects of loss have been before us on the preceding Sundays in Lent. They have marked an aspect of the teaching about original sin which serves to catapult us more firmly into the redemptive grace of Christ.

Here, again, we are in the wilderness, but here we are fed in the wilderness. Loaves and a few small fishes. Even more, the fragments from the picnic are more than enough to sustain the redeemed community of our humanity. And in a way, that image of bread has been an underlying theme of the preceding Sundays reaching a kind of crescendo of meaning on this day which is sometimes known as Refreshment Sunday. The Fourth Sunday in Lent is Mid-Lent Sunday and it provides almost a kind of oasis of refreshment for our souls in the mid-point of the Lenten journey overall.

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