Sermon for the Twenty-First Sunday after Trinity, 8:00am service
“Go thy way, thy son liveth”
Seeing is believing, it is commonly said, but here is the story of someone who having heard, believed, and having heard again, believed yet again – all without seeing. Perhaps this shouldn’t surprise us since “faith cometh by hearing,” except that what is heard and believed stands in such stark contrast to what is wanted to be seen. “Except ye see signs and wonders,” Jesus says, “ye will not believe.” He names our expectation and its consequence – our unbelief. For where God is wanted to be tangibly present, immediately there for us, subject to us, as it were, faith has no meaning. The Word has no resonance in us.
In the Gospel, the demand is that Jesus should be physically present for an act of healing to be effective: “Come down ere my child die.” Something divine in Jesus is at once acknowledged and denied in the request. For where the Word is made captive to our desires, there the sovereign freedom of the Word can have no play upon our understanding. To acknowledge the sovereign freedom of the Word means that our understanding is made captive to the Word and not the Word to the immediacy of our desires. Such acknowledgement is faith: “the substance of things hoped for, the evidence of things unseen.” It has its play primarily upon our understanding and not upon our senses.
O Lord our God, whose name only is excellent and thy praise above heaven and earth: We give thee high praise and hearty thanks for all those who counted not their lives dear unto themselves but laid them down for their friends; beseeching thee to give them a part and a lot in those good things which thou has prepared for all those whose names are written in the Book of Life; and grant to us, that having them always in remembrance, we may imitate their faithfulness and with them inherit the new name which thou has promised to them that overcome; through Jesus Christ our Lord. Amen.
after the example of thy servant Richard Hooker,