The Third Sunday in Lent

The collect for today, the Third Sunday in Lent, from The Book of Common Prayer (Canadian, 1962):

WE beseech thee, Almighty God, look upon the hearty desires of thy humble servants and stretch forth the right hand of thy Majesty to be our defence against all our enemies; through Jesus Christ our Lord. Amen.

The Epistle: Ephesians 5:1-14
The Gospel: St. Luke 11:14-26

Doré, Jesus Healing Man PossessedArtwork: Gustave Doré, Jesus Healing the Man Possessed with a Devil, c. 1866, Engraving, The Holy Bible with Illustrations by Gustave Doré.

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John and Charles Wesley

The collect for today, the commemoration of John Wesley (1703-91) and Charles Wesley (1708-88), Evangelists, Hymn Writers, Leaders of the Methodist Revival (source):

Merciful God,
who didst inspire John and Charles Wesley with zeal for thy gospel:
grant to all people boldness to proclaim thy word
and a heart ever to rejoice in singing thy praises;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Lesson: Isaiah 49:5-6
The Gospel: St. Luke 9:2-6

Salisbury, John Wesley as an Old ManHudson, Reverend Charles Wesley

Artwork:
(left) Frank O. Salisbury, John Wesley as an Old Man, 1932. Oil on canvas, John Wesley’s House & The Museum of Methodism, London, U.K.
(right) Thomas Hudson, Reverend Charles Wesley, 1749. Oil on canvas, Epworth Old Rectory, Epworth, Lincolnshire, U.K.

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Chad, Missionary and Bishop

The collect for today, the Feast of Saint Chad (d. 672), Bishop of Lichfield, Missionary (source):

Saint ChadAlmighty God,
who, from the first fruits of the English nation
that turned to Christ,
didst call thy servant Chad
to be an evangelist and bishop of his own people:
grant us grace so to follow his peaceable nature,
humble spirit and prayerful life,
that we may truly commend to others
the faith which we ourselves profess;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: Philippians 4:10-13
The Gospel: St. Luke 14:1,7-14

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The Kiss of Judas: Themes of Betrayal & Forgiveness in the Scriptures – II

This is the second in a series of four Lenten devotional reflections given by Fr. David Curry on The Kiss of Judas: Themes of Betrayal & Forgiveness in the Scriptures. The first is posted here.

UPDATE (22 Mar.): The four addresses have been compiled into a booklet, which can be accessed here.

“Judas, betrayest thou the Son of man with a kiss?”

There is something wonderfully appropriate about commemorating St. Matthias in the course of our Lenten Programme on the Kiss of Judas. The Feast Day for St. Matthias is February 24th which this year fell on a Sunday in the season of Lent. The Feast of St. Matthias frequently, though not always, falls within Lent; sometimes it coincides with the pre-Lenten season of the Gesimas. But whether during the Gesimas or in Lent, if the 24th is a Sunday, the celebration of St. Matthias is transferred to the following Tuesday. What makes this wonderfully appropriate, even providential, is that the story of St. Matthias is directly related to the story of Judas. Matthias is the apostle chosen to take the place of Judas, the betrayer of Christ.

The readings for the Feast of St. Matthias are wonderfully illuminating about this connection to Judas. The lesson from Acts tells the story of Judas’ reaction to his betrayal – his self-destruction by falling headlong, bursting asunder and all his bowels gushed out (other accounts have him going out and hanging himself) – and the subsequent decision to choose another among those “which have companied with us” (Acts 1.21) and with Jesus “to be a witness with us of his resurrection” (Acts 1.22). The story of Matthias is about the one chosen by lot to take the place of Judas the betrayer. The Gospel from St. John is the last of the seven ‘I am’ sayings in which Jesus identifies himself in relation to us as the vine; we are the branches (John 15.5). We live from him. The image is inescapably sacramental and recalls us to the night on which he was betrayed, the night in which he institutes the form of his sacramental presence with us.

The kiss of Judas marks the greatest betrayal, one that gathers into itself all of the forms of betrayal. Not least is the idea of the betrayal of brotherhood and fellowship, betrayals that are related to our betrayals of ourselves and God. In a way, those aspects of betrayal are captured best in the Old Testament story of Joseph and his brothers and in the New Testament story of Peter’s betrayal of Christ. Both stories bring out the nature of betrayal and the prospect of forgiveness through contrition and repentance; paradoxically, the very things refused and denied by Judas himself.

(more…)

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St. David of Wales

The collect for today, the Feast of Saint David (c. 520-589), Bishop of Menevia, Patron Saint of Wales (source):

Almighty God,
who didst call thy servant David
to be a faithful and wise steward of thy mysteries
for the people of Wales:
in thy mercy, grant that,
following his purity of life and zeal
for the gospel of Christ,
we may with him receive the crown of everlasting life;
through Jesus Christ our Lord,
to whom with thee and the Holy Spirit
be all honour and glory,
world without end.

The Epistle: 1 Thessalonians 2:2b-12
The Gospel: St. Mark 4:26-29

St. David, Jesus College ChapelArtwork: Saint David, stained glass, late 19th century, Jesus College Chapel, Oxford.

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