Joan of Arc

The collect for today, the Feast of Saint Joan of Arc (1412-31), Virgin, Visionary, Patron Saint of France (source):

Holy God, whose power is made perfect in weakness: we honor thy calling of Jeanne d’Arc, who, though young, rose up in valor to bear thy standard for her country, and endured with grace and fortitude both victory and defeat; and we pray that we, like Jeanne, may bear witness to the truth that is in us to friends and enemies alike, and, encouraged by the companionship of thy saints, give ourselves bravely to the struggle for justice in our time; through Christ our Savior, who with thee and the Holy Spirit livest and reignest, one God, now and for ever. Amen.

The Epistle: 2 Corinthians 3:1-6
The Gospel: St. Matthew 12:25-30

Artwork: John Everett Millais, Joan of Arc, 1865. Oil on canvas, private collection.

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The Venerable Bede, Doctor and Historian

The collect for today, the Feast of The Venerable Bede (673-735), Monk, Historian, Doctor of the Church (source):

Almighty God, maker of all things,
whose Son Jesus Christ gave to thy servant Bede
grace to drink in with joy
the word which leadeth us to know thee and to love thee:
in thy goodness
grant that we also may come at length to thee,
the source of all wisdom,
and stand before thy face;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

For The Epistle: Wisdom 7:15-22
The Gospel: St. Matthew 13:47-52

Saint Bede the Venerable was born and, as far as we know, lived his entire life in the north of England, yet he became perhaps the most learned scholar in all of Europe. At the age of 7, he was sent to Wearmouth Abbey for his education; at age 11, he continued his education at the new monastery at Jarrow, eventually becoming a monk and remaining there until his death. He lived a routine and outwardly uneventful life of prayer, devotion, study, writing, and teaching.

Bede’s writings cover a very wide range of interests, including natural history, orthography, chronology, and biblical translation and exposition. He was the first to translate the Bible into Old English. He considered his 25 volumes of Scripture commentary to be his most important writings. His best-known book is Ecclesiastical History of the English People, completed in 731. This work earned him the popular title “Father of English History”, and not just because it was the first attempt to write a history of England. His historical research was thorough and far-reaching. For example, he asked friends traveling to Rome to bring him copies of documents relevant to English history, and he made use of oral traditions when written materials were not available. The book provides much historical information that can be found in no other source.

His pupil Cuthbert, later Abbot of Jarrow, has left a moving eyewitness account of St. Bede’s last hours. Bede fell ill shortly before Easter 735, when he was in the midst of translating the Gospel of John into the Anglo-Saxon language. Everyone realised that the end was near, but he was determined to complete the translation. Between Easter and Ascension Day, he persisted in the task while continuing to teach his students at his bedside.

After a restless night, he resumed dictating the translation on the morning before the Ascension. That afternoon he called the priests of the monastery to him to distribute his remaining earthly possessions. Seeing they were overcome with grief, he comforted them with these words:

“If it be the will of my Maker, the time has come when I shall be freed from the body and return to Him Who created me out of nothing when I had no being. I have had a long life, and the merciful Judge has ordered it graciously. The time of my departure is at hand, and my soul longs to see Christ my King in His beauty.

The young man who had been writing down the translation said there was still one sentence remaining, and Bede dictated the final words.

After a short while the lad said, “Now it is finished.”

“You have spoken truly,” he replied. “It is well finished. Now raise my head in your hands, for it would give me great joy to sit facing the holy place where I used to pray, so that I may sit and call on my Father.”

And thus, on the floor of his cell, he chanted, “Glory be to the Father, and to the Son, and to the Holy Spirit” to its ending, and breathed his last.

When he received word of the great scholar’s death, St. Boniface, who had used Bede’s Bible commentaries, said, “The candle of the Church, lit by the Holy Spirit, has been extinguished”. Within a generation or two, St. Bede was being called “Venerable”. His bones were translated from Jarrow to Durham Cathedral in the mid-11th century; in 1370 they were placed in the cathedral’s Galilee Chapel. (A photo of the tomb can be seen near the bottom of this page).

These are the final words of the Ecclesiastical History:

I implore you, good Jesus, that as in your mercy you have given me to drink in with delight the words of your knowledge, so of your loving kindness you will also grant me one day to come to you, the fountain of all wisdom, and to stand for ever before your face.

The Venerable Bede is the only Englishman named in Dante’s Paradise. He is also the only English Doctor of the Church.

Artwork: James Doyle Penrose, The Venerable Bede Translates John, c. 1902.

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Sermon for Trinity Sunday, Choral Evensong

“To whom then will you liken God, or what likeness compare with him?”

“No one hath ever seen God,” John reminds us, echoing the Old Testament sensibility that God by definition is beyond the things of this world and is not to be collapsed into them or even compared with them. There is a strong sense of negative theology in the viewpoint of ancient Israel and rightly so; it is the counter to idolatry, the tendency to confuse God with the things of the world, to collapse the Creator into the created.

But then, how to deal with the equally strong idea of God’s being with us, especially in the intimacy of our humanity in Jesus Christ? How to deal with the Creator becoming created, with God made man? Such is the Incarnation.

Trinity Sunday celebrates the revealed reality of God in his transcendence and in his immanence, how God is both utterly beyond and other and how God is intimate and near. It is the central mystery of the Christian faith. To negotiate between these two extremes is the paradox of revelation, the paradox of salvation. No greater mystery and none which is so compelling in its elegance and beauty. The whole challenge is to think the Trinity in the way in which we are given to think it. To think it is to discover the logic contained in the images by which God makes himself known to us.

The whole point of Trinity Sunday, and, especially in our Evensong readings tonight, is that the images through which we understand God as Father, Son and Holy Ghost are not of our making. (more…)

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Sermon for Trinity Sunday, 2:00pm service for Atlantic Ministry of the Deaf

“Behold a door was opened in heaven”

Today is Trinity Sunday. It celebrates the great, grand, and central teaching of the Christian faith. It is about the extravagance of God, how God is always more and greater than we can ever imagine. The Trinity is that greater extravagance – the extravagance of God, both in himself and for us. The Trinity is the mystery of God revealed, the mystery of love made known, the love that is God.

Think God and everything else comes after. But how can we think God? Only by the extravagance of God’s grace that embraces and enfolds us in the community of love, the communion of the Trinity.

And there is the extravagant grace of language, the language of adoration. The language of adoration is grace-given and spirit-inspired. God is always more – always of another order of reality beyond the mundane and the worldly, beyond what is merely human. “He therefore that would be saved, let him thus think of the Trinity,” as one of the classical and catholic creeds of the Church puts it, the Athanasian Creed – think of the Trinity in this way, the way which God in the extravagant grace of his Son has opened out to us.

(more…)

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Sermon for Trinity Sunday

“Behold a door was opened in heaven”

Today is Trinity Sunday. It celebrates the great, grand, and central teaching of the Christian faith. It is about the extravagance of God, how God is always more and greater than we can ever imagine. The Trinity is that greater extravagance – the extravagance of God, both in himself and for us. The Trinity is the mystery of God revealed, the mystery of love made known, the love that is God.

Think God and everything else comes after. But how can we think God? Only by the extravagance of God’s grace that embraces and enfolds us in the community of love, the communion of God. There is the extravagant grace of Holy Baptism when we are named in the intimacy of God’s own naming of himself as the Father, the Son, and the Holy Spirit. There is the extravagant grace of Holy Communion which gathers us into the community of love, the communion of the Trinity.

And there is the extravagant grace of language, the language of Creed and Liturgy, of poetry and song. It is the language of adoration. The language of adoration is grace-given and spirit-inspired. The Athanasian Creed, found tucked away in the back of the Prayer Book, for example, proclaims in the most extravagant language imaginable the mystery of the Trinity by way of negation and affirmation.

God is always more – always of another order of reality beyond the mundane and the worldly, beyond what is merely human. “He therefore that would be saved, let him thus think of the Trinity” – think of the Trinity in this way, the way which God in the extravagant grace of his Son has opened out to us.

(more…)

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Week at a Glance, 27 May – 2 June

Monday, May 27th
6:00-7:00pm Brownies/Sparks – Parish Hall

Tuesday, May 28th
6:00pm ‘Prayers & Praises’ – Haliburton Place

Thursday, May 30th
6:30-7:30pm Girl Guides – Parish Hall

Sunday, June 2nd, The First Sunday After Trinity
8:00am Holy Communion (followed by Men’s Club Breakfast)
10:30am Morning Prayer
4:00pm Evening Prayer – Christ Church
4:30pm Holy Communion – KES

Upcoming Events:

Saturday, July 20th
7:30pm Christ Church Concert Series: Ensemble Seraphina

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Trinity Sunday

The collect for today, the Octave Day of Pentecost, commonly called Trinity Sunday, from The Book of Common Prayer (Canadian, 1962):

ALMIGHTY and everlasting God, who hast given unto us thy servants grace, by the confession of a true faith, to acknowledge the glory of the eternal Trinity, and in the power of the Divine Majesty to worship the Unity: We beseech thee, that this holy faith may evermore be our defence against all adversities; who livest and reignest, one God, world without end. Amen.

The Lesson: Revelation 4:1-11
The Gospel: St. John 3:1-15

Artwork: Tintoretto, The Trinity, c. 1564-68. Oil on canvas, Galleria Sabauda, Turin.

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Aldhelm, Bishop and Scholar

The collect for a Bishop or Archbishop, on the Feast of Saint Aldhelm (c. 639-708), Abbot of Malmesbury, Bishop of Sherborne, Poet, Scholar, from The Book of Common Prayer (Canadian, 1962):

Sherborne Abbey, St. AldhelmO GOD, our heavenly Father, who didst raise up thy faithful servant Aldhelmto be a Bishop in thy Church and to feed thy flock: We beseech thee to send down upon all thy Bishops, the Pastors of thy Church, the abundant gift of thy Holy Spirit, that they, being endued with power from on high, and ever walking in the footsteps of thy holy Apostles, may minister before thee in thy household as true servants of Christ and stewards of thy divine mysteries; through the same Jesus Christ our Lord, who liveth and reigneth with thee in the unity of the same Spirit, one God, world without end. Amen.

The Epistle: 1 Timothy 6:11-16
The Gospel: St. Luke 12:37-43

Aldhelm became the first Bishop of Sherborne in AD 705. Before then he had been Abbot of Malmesbury for some thirty years. He was born in about AD 639 and died in 709 in Doulting, Somerset. St Aldhelm is buried at Malmesbury. His name translated from the old English means “Old Helmet”. For more information, click here.

Photograph: St. Aldhelm, Sherborne Abbey, Dorset, U.K.
© Copyright Sarah Smith and licensed for reuse under this Creative Commons Licence.

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Sermon for Pentecost

“He shall teach you all things, and bring all things to your remembrance”

Pentecost. God is believable and thinkable. I am not so sure about our contemporary institutional churches but Pentecost marks the birthday of the Church universal and makes Church and churches at once believable and thinkable.

There is a wonder to Pentecost. It marks the descent of the Holy  Ghost upon the disciples to form the Apostolic Church, the Church, if you will, of which Anglicans notionally lay claim to belonging. And rightly so.

But what is the wonder? After all of the comings and goings of Christ, we might wonder, what on earth is Pentecost really about? Simply the absolute spiritual reality of God. No greater message to our depressed, discouraged and despairing age. The whole point of the religions of the world, and, especially, the Christian religion, is the idea that we are incomplete without God. That bears repeating because the assumption of the Western cultures has been that we have matured and out-grown God. We have come of age! Sadly only to discover our adolescence!

Pentecost challenges us about the spiritual reality of God and about ourselves as spiritual beings. It marks the beginning of the Church as a spiritual society, a community defined by the clarity and the charity of Christ. Nowhere is that more apparent than at Pentecost.

(more…)

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Week at a Glance, 20 – 26 May

Monday, May 20th, Monday after Pentecost
6:00-7:00pm Brownies/Sparks – Parish Hall
7:00pm Holy Communion

Tuesday, May 21st, Tuesday after Pentecost
6:00pm ‘Prayers & Praises’ – Haliburton Place
7:00pm Christ Church Book Club: Still Life by Louise Penny and The Lord God Bird by Tom Gallant

Thursday, May 23rd, Eve of Ember Friday
3:15pm Service at Windsor Elms
6:30-7:30pm Girl Guides – Parish Hall
7:00pm Holy Communion

Friday, May 24th, Ember Friday
11:00am Holy Communion – Dykeland Lodge

Sunday, May 26th, Trinity Sunday
8:00am Holy Communion
10:30am Holy Communion
2:00pm AMD Service of the Deaf
4:00pm Choral Evensong – Christ Church

Upcoming Events:

Saturday, July 20th
7:30pm Christ Church Concert Series: Ensemble Seraphina

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