Month: January 2015

Month at a Glance

Week at a Glance, 12 – 18 January

Monday, January 12th
6-7:00pm Brownies/ Sparks – Parish Hall
7-7:30pm Confirmation Class – Room 206, King’s-Edgehill School

Tuesday, January 13th
6:00pm ‘Prayers & Praises’ – Haliburton Place
6:30-7:30pm Brownies/Guides – Parish Hall
7:30pm Parish Council Meeting

Thursday, January 15th
3:15pm Service at Windsor Elms
6:30-7:30pm Girl Guides – Parish Hall

Sunday, January 18th, The Second Sunday after The Epiphany
8:00am Holy Communion
10:30am Holy Communion

Upcoming Events:

Tuesday, January 20th
7:00pm Christ Church Book Club: Peter Ackroyd’s Venice: Pure City and Donna Leon’s The Jewels of Paradise

Sunday, January 25th
4:00pm Choral Evensong – King’s College Chapel, Halifax (sponsored by Prayer Book Society NS/PEI)

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Prayers and liturgy

The First Sunday After The Epiphany

The collect for today, the First Sunday after the Epiphany, from The Book of Common Prayer (Canadian, 1962):

O LORD, we beseech thee mercifully to receive the prayers of thy people which call upon thee; and grant that they may both perceive and know what things they ought to do, and also may have grace and power faithfully to fulfil the same; through Jesus Christ our Lord. Amen.

The Epistle: Romans 12:1-5
The Gospel: St. Luke 2:41-52

Bramer, Christ Among the DoctorsArtwork: Leonaert Bramer, Christ among the Doctors, 1640-1645. Oil on panel, Private collection.

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Prayers and liturgy

William Laud, Archbishop and Martyr

The collect for today, the commemoration of William Laud (1573-1645), Archbishop of Canterbury, Martyr (source):

St. Botolph's, William LaudKeep us, O Lord, constant in faith and zealous in witness, that, like thy servant William Laud, we may live in thy fear, die in thy favor, and rest in thy peace; for the sake of Jesus Christ thy Son our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

The Epistle: Hebrews 12:5-7,11-14
The Gospel: St. Matthew 10:32-39

A Prayer for the Church by William Laud:

Gracious Father, I humbly beseech thee for Thy holy Catholic Church, fill it with all truth; in all truth with all peace. Where it is corrupt, purge it; where it is in error, direct it; where it is superstitious, rectify it; where in anything it is amiss, reform it; where it is right strengthen and confirm it, where it is in want, furnish it; where it is divided and rent asunder, make up the breaches of it; O Thou Holy One of Israel. Amen.

Source: Give Us Grace: An Anthology of Anglican Prayers, compiled by Christopher L. Webber. (Anglican Book Centre, Toronto, 2004), p. 55.

Artwork: William Laud, stained glass, St. Botolph’s Church, Boston, England. Photograph taken by admin, 3 October 2014.

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Prayers and liturgy

The Baptism of Our Lord

The collect for today, the Feast of the Baptism of Our Lord, from The Book of Common Prayer (Canadian, 1962):

O HEAVENLY Father, whose blessed Son Jesus Christ did take our nature upon him, and was baptized for our sakes in the river Jordan: Mercifully grant that we being regenerate, and made thy children by adoption and grace, may also be partakers of thy Holy Spirit; through him whom thou didst send to be our Saviour and Redeemer, even the same thy Son Jesus Christ our Lord. Amen.

The Lesson Isaiah 42:1-8
The Gospel: St. Mark 1:1-11

Domenico Ghirlandaio, Baptism of ChristArtwork: Domenico Ghirlandaio, Baptism of Christ, c. 1473. Fresco, Sant’Andrea a Brozzi, San Donnino.

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Sermons

Sermon for the Feast of the Epiphany

“When they had opened their treasures, they presented unto him gifts;
gold, and frankincense, and myrrh.”

Epiphany. Such a rich and wonderful word. It signals something intellectual, something grasped in the mind but in such a way as to move our hearts. Christmas gives way, finally, to Epiphany. But what is Epiphany? The after-glow of Christmas? The post-Christmas ‘hang-over’ as we enter into the dreaded and dreary bleakness of the winter? January, as the forgotten poet of Stanley, Nova Scotia, Alden Nowlan, reminds us is about the truth of winter, “a truth that all men share but almost never utter. This is a country where a man can die simply from being caught outside.”

So it is good to stay inside where challenges of another sort await us. They are the deep and great challenges of the Epiphany season. Our thoughts turn away from what has so easily become the cloying sentimentalities of Christmas, all tinsel and wrap, on the one hand, and so over-laden with impossible expectations, on the other hand. Our thoughts are turned from the God made flesh to the God who came in the flesh. We are awakened to the mystery of God. We turn, as the 17th century Anglican Bishop John Cosin puts it, from considering “His coming in the flesh that was God” to “His being God that was come in the flesh”; in short, “to turn ourselves from his humanity below to his divinity above.”

The paradox is great. In making this turn we discover a far greater truth about our humanity. In thinking God we learn the deeper truth and meaning of ourselves. There is no greater truth for our sad and weary world where we are well along the way to losing our humanity. And in a myriad of ways: the nihilism of terrorism and consumerism; the techno-gnosticism which negates ourselves by the folly of turning ourselves into little more than digital apps; and the techno-scientific exploitation which wreaks such havoc upon the natural world and the human community. All signal a loss of our humanity through human arrogance and over-reach, on the one hand, and intellectual and moral folly and blindness, on the other hand.

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Prayers and liturgy

The Epiphany of Our Lord

The collect for today, The Epiphany of Our Lord, or The Manifestation of Christ to the Gentiles, from The Book of Common Prayer (Canadian, 1962):

O GOD, who by the leading of a star didst manifest thy only-begotten Son to the Gentiles: Mercifully grant, that we, who know thee now by faith, may be led onward through this earthly life, until we see the vision of thy heavenly glory; through the same thy Son Jesus Christ, who with thee and the Holy Ghost liveth and reigneth, one God, world without end. Amen.

The Epistle: Ephesians 3:1-12
The Gospel: St. Matthew 2:1-12

Wolffort, Adoration of the MagiArtwork: Artus Wolffort, Adoration of the Magi, c. 1615-20. Oil on canvas, Cathedral of Our Lady, Antwerp. Photograph taken by admin, 12 October 2014.

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Sermons

Sermon for the Second Sunday after Christmas

“Behold a virgin shall conceive and bear a son
and shall call his name Emmanuel”
(Isaiah 7.14)

“When the fullness of the time was come,” as Paul puts it, “God sent forth his Son, made of a woman, made under the law, to redeem them that were under the law, that we might receive the adoption of sons.” A powerful statement about the meaning of the Incarnation, the meaning of Christmas, it highlights at once the extravagant and wonderful idea of the intimacy of God’s engagement with our humanity and its meaning for us. God sent forth his son born of Mary that we might become the sons of God. His phrase captures the vocation of our humanity. God calls us into communion with himself through the Incarnation.

Matthew in the Gospel which accompanies the Epistle reading from Galatians tells us about the birth of Christ. Christmastide is all about the richness of the stories of the Incarnation and its purpose and meaning. The Nativity accounts are in Luke and Matthew but as direct and straightforward as they are or at least seem to be they are far from simple linear accounts. They are themselves profoundly poetic and philosophical.

It is easy to raise skeptical questions about the details of the Nativity. The stories are ones which have come down to us long after the events they relate. But it belongs to almost all forms of writing, including journalism, to create a narrative, a story with a meaning, to take the events or the so-called facts and put them into an order without which there is no story. At the heart of the Christmas story is that ordering of ideas by the Evangelists and others that open us out to a new reality, the reality of God’s intimate engagement with our humanity. There is, inescapably, the awareness of the something new and different, something which changes our entire outlook. With Paul it is the concept of the fullness of time; with Matthew, the sense of the fulfillment of Isaiah’s prophecy.

I know of no passage of Scripture about which so much ink has been spilled and to so little purpose than the passage from Isaiah that Matthew quotes. (more…)

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Events, Month at a Glance

Week at a Glance, 5 – 11 January

Monday, January 5th
6-7:00pm Brownies/ Sparks – Parish Hall
7-7:30pm Confirmation Class – Room 206, King’s-Edgehill School

Tuesday, January 6th, Epiphany
6:00pm ‘Prayers & Praises’ – Haliburton Place
6:30-7:30pm Brownies/Guides – Parish Hall
7:00pm Holy Communion – Coronation Room

Thursday, January 8th
6:30-7:30pm Girl Guides – Parish Hall

Sunday, January 11th, The First Sunday after The Epiphany
8:00am Holy Communion (followed by Men’s Club Breakfast)
10:30am Holy Communion

Upcoming Events:

Tuesday, January 20th
7:00pm Christ Church Book Club: Peter Ackroyd’s Venice: Pure City and Donna Leon’s The Jewels of Paradise

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Prayers and liturgy

The Second Sunday After Christmas

The Book of Common Prayer (Canadian, 1962) does not provide a collect for the Second Sunday after Christmas, but specifies that the service for the Octave Day of Christmas “shall be used until the Epiphany.”

Jordaens, Holy Family with ShepherdsALMIGHTY God, who hast given us thy only begotten Son to take our nature upon him, and as at this time to be born of a pure Virgin: Grant that we being regenerate, and made thy children by adoption and grace, may daily be renewed by thy Holy Spirit; through the same our Lord Jesus Christ, who liveth and reigneth with thee and the same Spirit, ever one God, world without end. Amen.

The Lesson: Isaiah 9:2-7
The Gospel: St. Luke 2:15-21

Artwork: Jacob Jordaens, The Holy Family with Shepherds, 1616. Oil on canvas transferred from wood, Metropolitan Museum of Art, New York.

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Sermons

Sermon for the Octave Day of Christmas

“And all they that heard it wondered at those things
which were told them by the shepherds”

Wonder is one of the strong and great features of Christmas, and, of course, of Christianity and of Religion in general! Philosophy, too, it is said begins in wonder. The wonder of Christmas is about “this thing which is come to pass,” literally, this thing that has happened, “the shepherds say one to another,” saying in their own country fashion what John in his Prologue proclaims as the central mystery of Christmas, “the Word was made flesh”. For that is the wonder of Christmas.

The shepherds’ Christmas is about that sense of wonder and about their witness to what “the Lord hath made known unto us,” as they say. For “when they had seen it, they made known abroad the saying which was told them concerning this child.” What saying was that? “For unto you,” the angel had said to the shepherds in the fields, “is born this day in the city of David a Saviour, who is Christ the Lord.” This is the occasion for our wonder.

But what does it mean to wonder? It means to hold in awe and to ponder in our hearts and minds the meaning of what we have been given to behold. The truest sense of wonder is captured in the figure of Mary who “kept all these things,” all these things that were said about the child Christ, “and pondered them in her heart.” “Love is the weight of [our] soul[s],” Augustine said long ago, and the Latin word, pondus – weight – gives shape to the verb to ponder, namely, to weigh the meaning of things in our hearts and minds. It is the thing most necessary and yet for our culture and day, the hardest thing.

(more…)

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