The Sunday Next Before Advent

The collect for today, the Sunday Next before Advent, from The Book of Common Prayer (Canadian, 1962):

STIR up, we beseech thee, O Lord, the wills of thy faithful people; that they, plenteously bringing forth the fruit of good works, may of thee be plenteously rewarded; through Jesus Christ our Lord. Amen.

The Lesson: Jeremiah 23:5-8
The Gospel: St. John 1:35-45

Il Baciccio, Christ in GloryArtwork: Giovanni Battista Gaulli (Il Baciccio), Christ in Glory, late 17th century. Oil on canvas in a painted oval, Private collection.

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Hilda, Abbess

St. Augustine Kilburn, Saint HildaThe collect for today, the Feast of Saint Hilda (614-680), Abbess of Whitby (source):

O eternal God,
who madest the abbess Hilda to shine as a jewel in England
and through her holiness and leadership
didst bless thy Church with newness of life and unity:
so assist us by thy grace
that we, like her, may yearn for the gospel of Christ
and bring reconciliation to those who are divided;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: Ephesians 4:1-6
The Gospel: St. Matthew 19:27-29

Artwork: St. Hilda, stained glass, St. Augustine Kilburn, London. Photograph taken by admin, 26 September 2015.

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Hugh, Bishop

The collect for today, the Feast of Saint Hugh (1135-1200), Bishop of Lincoln (source):

O God,
who didst endow thy servant Hugh
with a wise and cheerful boldness
and didst teach him to commend to earthly rulers
the discipline of a holy life:
give us grace like him to be bold in the service of the gospel,
putting our confidence in Christ alone,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: Titus 2:7-8,11-14
The Gospel: St. Matthew 24:42-47

Starnina, St. Hugh Exorcises a Man PossessedArtwork: Gherardo Starnina, Saint Hugh of Lincoln Exorcises a Man Possessed by the Devil, 1404-07. Oil on panel, Museo Poldi Pezzoli, Milan.

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Margaret, Queen

The collect for today, the Feast of Saint Margaret (1046-1093), Queen of Scotland, Philanthropist, Reformer of the Church (source):

O God, the ruler of all,
who didst call thy servant Margaret to an earthly throne
and gavest to her both zeal for thy Church and love for thy people,
that she might advance thy heavenly kingdom:
mercifully grant that we who commemorate her example
may be fruitful in good works
and attain to the glorious crown of thy saints;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Lesson: Proverbs 31:10-11, 20, 26, 28
The Gospel: St. Matthew 13:44-52

Largilliere, St. Margaret of ScotlandSt. Margaret was born in Hungary to a Saxon noble family in exile. In 1057, she and her family were able to return to England, but they were forced to move to Scotland following William the Conqueror’s invasion in 1066. A few years later, the princess Margaret married Malcolm Canmore, King of the Scots, in Dunfermline.

Queen Margaret was married to Malcolm for almost twenty-five years; her death followed his by only a few days. She bore six sons and two daughters. Three sons ruled as kings of Scotland—Edgar, Alexander I, and David I (later saint)—while a daughter, Matilda, became the queen of Henry I of England.

Margaret, an inspirational monarch of great Christian devotion, undertook many works of charity. She protected orphans, provided for the poor, visited prisoners in her husband’s dungeons, cleansed the sores of lepers, and washed the feet of beggars. She encouraged and enabled the founding of monasteries, churches, and hostels. Her excellent education served Scotland well, for under her influence the Scottish court became known as a place of culture and learning.

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Sermon for the Twenty-Fifth Sunday after Trinity

“They shall gather together his elect from the four winds,
from one end of heaven to the other”

It is called the Matthean Apocalypse. To some it might seem a fitting commentary on the whole spectacle of the American presidential election! Yet today’s readings belong to a deeper and more profound reflection on the end-times than what is part of our current uncertainties. It speaks of realities which go beyond the social and the political at the same time as they serve as a kind of commentary upon them.

We don’t often hear these readings. You will note that this is The Twenty-fifth Sunday after Trinity and yet the readings are those of The Sixth Sunday after Epiphany. Why is that? Because the Trinity season and the Epiphany season in the order of the Church year are both variable in the number of Sundays, varying in length according to the date of Easter which is later or earlier in any given year. The Trinity season can be as long as twenty-six Sundays; Epiphany can be as short as two Sundays. Each offsets the other. But for centuries there were no readings specifically appointed for the Fifth and Sixth Sundays after Epiphany since they don’t happen every year or for the Twenty-fifth and Twenty-sixth Sundays after Trinity which equally occur relatively infrequently. But in the 17th century, in an important post-Cranmerian development, Bishop John Cosin of Durham, wrote two collects, following Cranmer and the older Eucharistic tradition of prayers based upon the scripture readings at Communion, and appointed epistles and gospels for the fifth and sixth Sundays after Epiphany. Intriguingly, and with great insight, these were appointed as well for the twenty-fifth and twenty-sixth Sundays after Trinity. In other words, they are intentionally designed to do double duty, serving at once within the sequence of ideas in the late Epiphany season and in the late Trinity season when needed.

Well, this may seem merely academic stuff, mildly interesting, but of no real importance to your life and to the life of faith. So there has been a development and an evolution to the way the Scriptures are read in the Church. Fine. So things can change. True. And they have but in what way and upon what principles? There is a huge difference between modest, incremental developments and revolutionary developments: the one demands attention to underlying and essential principles; the other is its own principle to which everything else must submit. There is something of radical importance about these developments that challenge the revolutionary changes that have beset the Church and the culture. It is twofold. First, the whole business of the Scripture readings at the Holy Eucharist in the course of the Church year is of the greatest significance because it has entirely to do with our living in the Word of God revealed in the witness of the Scriptures; and, secondly, it recalls us to the question about what are the Scriptures. In other words, how we read and what we read are inescapably intertwined and interconnected. These are questions which have sadly been ignored.

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Week at a Glance, 14 – 20 November

Monday, November 14th
6:30-8:00pm Sparks – Parish Hall

Tuesday, November 15th
6:00pm ‘Prayers & Praises’ – Haliburton Place
6:30-8:00pm Girl Guides – Parish Hall

Wednesday, November 16th
6:30-8:00pm Brownies – Parish Hall

Saturday, November 19th
4:30-6:00pm Annual Parish Ham Supper – Parish Hall

Sunday, November 20th, Sunday Next Before Advent
8:00am Holy Communion
10:30am Holy Communion

Upcoming Events:

Tuesday, November 22nd
7:00pm Christ Church Book Club – Parish Hall: With Dogs at the Edge of Life (2016) by Colin Dayan and Being Human (1998) by Jean Vanier.

Tuesday, December 20th
7:00pm, Capella Regalis Concert, “To Bethlehem with Kings”.

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The Twenty-Fifth Sunday After Trinity

The collect for today, the Twenty-Fifth Sunday after Trinity, from The Book of Common Prayer (Canadian, 1962):

O GOD, whose blessed Son was manifested that he might destroy the works of the devil, and make us the sons of God, and heirs of eternal life: Grant us, we beseech thee, that, having this hope, we may purify ourselves, even as he is pure; that, when he shall appear again with power and great glory, we may be made like unto him in his eternal and glorious kingdom; where with thee, O Father, and thee, O Holy Ghost, he liveth and reigneth, ever one God, world without end. Amen.

The Epistle: 1 St. John 3:1-8
The Gospel: St. Matthew 24:23-31

Vasnetsov, Last JudgmentArtwork: Viktor Vasnetsov, The Last Judgment, 1885-96. Fresco, Cathedral of St. Vladimir, Kiev.

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Remembrance Day

A prayer of The Very Rev Eric Milner-White (1884-1963), Dean of York:

Lest We ForgetO Lord our God, whose name only is excellent and thy praise above heaven and earth: We give thee high praise and hearty thanks for all those who counted not their lives dear unto themselves but laid them down for their friends; beseeching thee to give them a part and a lot in those good things which thou has prepared for all those whose names are written in the Book of Life; and grant to us, that having them always in remembrance, we may imitate their faithfulness and with them inherit the new name which thou has promised to them that overcome; through Jesus Christ our Lord. Amen.

Source: Give Us Grace: An Anthology of Anglican Prayers, compiled by Christopher L. Webber. Anglican Book Centre, Toronto, 2004.

Brussels Cathedral, Memorial TabletThis memorial tablet to the British Empire dead of the First World War was unveiled in the Cathedral of St. Michael and St. Gudula, Brussels, on 27 July 1927. Photograph taken by admin, 14 October 2014.

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Martin of Tours

The collect for today, the Feast of Saint Martin (c 316-397), Monk, Bishop of Tours (source):

Almighty God,
who didst call Martin from the armies of this world
to be a faithful soldier of Christ:
give us grace to follow him
in his love and compassion for those in need,
and empower thy Church to claim for all people
their inheritance as the children of God;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Lesson: Isaiah 58:6-12
The Gospel: St. Matthew 25:34-40

Boguszewski, St. Martin of ToursOne of the most popular saints of the Middle Ages, Martin was born to pagan parents and, although intending to become a Christian, followed his father into the Roman army. About three years later, in Amiens, France, came the famous incident portrayed in the painting seen here.

On a cold winter day, he met a beggar at the city gates. Drawing his sword, he cut his military cloak in two and gave half to the man. In a dream that night, he saw Christ wearing the half-cloak he had given away and saying, “Martin, yet a catechumen, has covered me with his garment”. Martin was baptised shortly thereafter.

After being discharged from the army, he met St. Hilary at Poitiers upon the latter’s return from exile in 360. Hilary provided a piece of land where Martin founded the first monastic community in Gaul. He lived there for ten years until 371, when he reluctantly accepted a call from the people of Tours to become their bishop.

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Willibrord, Missionary and Bishop

The collect for today, the Feast of Saint Willibrord (658-739), Archbishop of Utrecht, Apostle to the Frisians, Patron Saint of the Netherlands (source):

Cornelis Bloemaert, Holy WillibrordO Lord our God, who dost call whom thou willest and send them whither thou choosest: We thank thee for sending thy servant Willibrord to be an apostle to the Low Countries, to turn them from the worship of idols to serve thee, the living God; and we entreat thee to preserve us from the temptation to exchange the perfect freedom of thy service for servitude to false gods and to idols of our own devising; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

The Lesson: Acts 1:1-9
The Gospel: St. Luke 10:1-9

Artwork: Cornelis Bloemaert, The Holy Willibrord, c. 1630, Copper Engraving.

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