Sexagesima

T.N. Lewis, The SowerThe collect for today, Sexagesima (or the Second Sunday Before Lent) from The Book of Common Prayer (Canadian, 1962):

O LORD God, who seest that we put not our trust in any thing that we do: Mercifully grant that by thy power we may be defended against all adversity; through Jesus Christ our Lord. Amen.

The Epistle: 2 Corinthians 11:21b-31
The Gospel: St Luke 8:4-15

Artwork: Thomas Noyes Lewis, The Sower, 1926. Illustration from An Outline of Christianity, The Story of Our Civilisation, volume 1: The Birth of Christianity, edited by R.G. Parsons and A.S. Peake.

Print this entry

Valentine, Bishop and Martyr

The collect for a Martyr, on the Feast of Saint Valentine (d. c. 269), Bishop, Martyr at Rome, from The Book of Common Prayer (Canadian, 1962):

Lucas Cranach the Elder, St. Valentine with a DonorO GOD, who didst bestow upon thy Saints such marvellous virtue, that they were able to stand fast, and have the victory against the world, the flesh, and the devil: Grant that we, who now commemorate thy Martyr Valentine, may ever rejoice in their fellowship, and also be enabled by thy grace to fight the good fight of faith and lay hold upon eternal life; through our Lord Jesus Christ, who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever. Amen.

The Epistle: 1 St. Peter 4:12-19
The Gospel: St. Matthew 16:24-27

Artwork: Lucas Cranach the Elder. St. Valentine with a Donor, c. 1502. Tempera on wood, Österreichische Galerie Belvedere, Vienna.

Print this entry

Sermon for Septuagesima

“Why stand ye here all the day idle?”

The answer is clear and prescient: “because no man hath hired us.” Welcome to the second half of the second decade of the twenty-first century. Welcome to the “brave new world” of digital exuberance. There will be fewer and fewer jobs. There will be more and more of the idle and the unemployed. Welcome to the world of automation only just beginning to ramp up. No work and all play? Think again.

Alarmist? Reactionary? Maybe. But when Stephen Hawking and Elon Musk concur that the greatest danger facing our humanity is AI – artificial intelligence – then, perhaps, even the most confirmed digital cheerleader might, just might, pause for a moment and reflect. Even, perhaps, Yuval Noah Harari, the latest super-exuberant cheerleader for a brave new world of a digitally enhanced humanity. “Now we see through a glass,” digitally, some may think, but make no mistake it will still be “through a glass darkly”. Quite apart from the myopia! There is nothing else to see, after all, if it isn’t on your screen. What can’t be seen on your screen doesn’t exist. “O brave, new world”, indeed.

Okay. A bit of rhetorical excess on my part, I admit. The rant’s over. The readings for Septuagesima Sunday speak rather profoundly to an important aspect of our contemporary dystopia. On the one hand, we are easily seduced by the obvious wonders of technology, especially in medicine and in terms of communication, or so we think. We are rightly impressed with some of the progresses in medical science, to be sure, but I leave it to you to decide whether our culture is really better informed and wiser than previous ages. On the other hand, we are largely oblivious to the ethical and intellectual problems that come with all of that. They are not insurmountable, in my view, since all of these problems are our problems. This is, as you have probably guessed, the segue to the Gospel. The very point when we realise that “Houston, we [don’t] have lift off”, is the point when we realise that the deep dilemmas of the human community cannot be solved simply by us through technological ingenuity. Ancient wisdom, certainly Christian wisdom, has been largely ignored and forgotten. The problem is not with technology – that over-used, abused and largely meaningless word – the problem is with us, with our approach to one another, to nature, and, ultimately, to God.

(more…)

Print this entry

Week at a Glance, 13 – 19 February

Monday, February 13th
4:35-5:05pm Confirmation Class – KES
6:30-8:00pm Sparks – Parish Hall

Tuesday, February 14th
6:00pm ‘Prayers & Praises’ – Haliburton Place
6:30-8:00pm Girl Guides – Parish Hall

Wednesday, February 15th
6:30-8:00pm Brownies – Parish Hall

Thursday, February 16th
3:15pm Service at Dykeland Lodge

Friday, February 17th
6:00-9:00pm Pathfinders/Rangers – Parish Hall

Sunday, February 19th, Sexagesima
8:00am Holy Communion
10:30am Holy Communion (followed by Pot-Luck Luncheon & Annual Parish Meeting)

Upcoming Events:

Sunday, February 19th
Pot-Luck Luncheon & Annual Parish Meeting following the 10:30am service

Tuesday, February 21st
7:00pm Christ Church Book Club: Rebecca Newberger Goldstein’s Plato at the Googleplex: Why Philosophy Won’t Go Away (2014) and David Brooks’ The Road to Character (2015)

Tuesday, February 28th
4:30-6:00pm Shrove Tuesday Pancake Supper

Print this entry

Septuagesima

The collect for today, Septuagesima (or the Third Sunday Before Lent) from The Book of Common Prayer (Canadian, 1962):

O LORD, we beseech thee favourably to hear the prayers of thy people; that we, who are justly punished for our offences, may be mercifully delivered by thy goodness, for the glory of thy Name; through Jesus Christ our Saviour, who liveth and reigneth with thee and the Holy Spirit, ever one God, world without end. Amen.

The Epistle: 1 Corinthians 9:24-27
The Gospel: St. Matthew 20:1-16

Foschi, Payment of Workers in the Lord's VineyardArtwork: Pier Francesco Foschi, The Payment of the Workers in the Lord’s Vineyard, 17th century. Oil on poplar, Private collection.

Print this entry

Caedmon, Poet

The collect for a Doctor of the Church, Poet, or Scholar, in commemoration of Saint Caedmon (d. 680), Monk of Whitby, first English poet, from The Book of Common Prayer (Canadian, 1962):

O GOD, who by thy Holy Spirit hast given unto one man a word of wisdom, and to another a word of knowledge, and to another the gift of tongues: We praise thy Name for the gifts of grace manifested in thy servant Caedmon, and we pray that thy Church may never be destitute of the same; through Jesus Christ our Lord. Amen.

The Lesson: Daniel 2:17-24
The Gospel: St Matthew 13:9-17

geograph-263793-by-RichTeaSaint Caedmon is the first English poet whose name is known. Saint Bede the Venerable tells Caedmon’s story in Book IV, Chapter 24, of The Ecclesiastical History of the English People.

Bede records that Caedmon was a herdsman who at an advanced age suddenly received the gift of poetry and song. Someone appeared to Caedmon in a dream one night and asked him to sing. In response, he spontaneously sang verses in praise of the God the Creator. When he awoke, he remembered the words of his song and added more lines.

He went to speak with Hilda, Abbess of Whitby. She and several learned men examined Caedmon and affirmed that his gift was from God.

Caedmon became a monk at Whitby and composed a large body of poetry and song on many Christian subjects, including the Creation story, the Exodus, the birth, passion, resurrection, and ascension of Christ, the Holy Spirit, and the teaching of the apostles.

Unfortunately, almost none of Caedmon’s work survives. Only his Hymn, recorded by Bede in Latin and Old English, is known to us. Here is a modern English translation:

Praise we the Fashioner now of Heaven’s fabric,
The majesty of his might and his mind’s wisdom,
Work of the world-warden, worker of all wonders,
How he the Lord of Glory everlasting,
Wrought first for the race of men Heaven as a rooftree,
Then made he Middle Earth to be their mansion.

Source: Bede, A History of the English Church and People, translated by Leo Sherley-Price, rev. ed. 1968, Penguin, p. 251.

A humble and holy monk, Caedmon died in perfect charity with his fellow servants of God.

Photograph: Memorial to Caedmon, St Mary’s Churchyard, Whitby, North Yorkshire, Great Britain. The inscription reads, “To the glory of God and in memory of Caedmon the father of English Sacred Song. Fell asleep hard by, 680”. © Copyright RichTea and licensed for reuse under this Creative Commons Licence.

Print this entry

Sermon for the Fifth Sunday after the Epiphany

“Another parable put he forth unto them”

Epiphany runs out this year with talk, a parable, words rather than signs and wonders. Perhaps it is words that are the real signs and wonders. Epiphany season suggests that we are constituted for thought and it is often words that convey ideas and thoughts to us. But what kind of words?

“As all of the fruits of the season come to us in their proper time, flowers in the spring, corn in the summer, and apples in the autumn, so the fruit of winter is talk.” Basil the Great, one of the great philosophical theologians of the early Church, one of the Cappadocian Fathers, captures well the point of our considerations and an essential aspect of our liturgy. Epiphany is all about the light of divinity, light conveyed by words which are sown in our hearts like seeds upon the ground. But what kinds of seeds, what kind of words will be made manifest in us, in our lives? The seed and words of good wheat or the seeds and words of deceit and despair? This is the question that the Gospel presents to us while reminding us that Epiphany is equally about judgment. The judgment is God’s judgment not the limited and biased judgment of humans. That is the good news actually. We are held accountable to the word of God. That is the point of the parable.

It is complemented by the Epistle reading from Colossians which exhorts us to put on “mercy and compassion” “forebearing one another, and forgiving one another”, important spiritual concepts that belong to our living in the light of God’s truth made manifest to us in the words and deeds of Jesus Christ. In a way, it is all about the words. “Let the word of Christ dwell in you richly, teaching and admonishing one another”, as Paul puts it. Epiphany is the season of teaching. The words are words of purpose and meaning. The fruit of winter is talk that is meaningful and purposeful, serious talk that recalls us to who we are in the light of God revealed in Jesus Christ. “In thy light shall we see light”, is our constant prayer but that means an openness to the teachings of Christ, to his talk to us while among us. That is the condition of his epiphany in us.

(more…)

Print this entry

Week at a Glance, 6 – 12 February

Monday, February 6th
4:35-5:05pm Confirmation Class – KES
6:30-8:00pm Sparks – Parish Hall

Tuesday, February 7th
6:00pm ‘Prayers & Praises’ – Haliburton Place
6:30-8:00pm Girl Guides – Parish Hall

Wednesday, February 8th
6:30-8:00pm Brownies – Parish Hall

Thursday, February 9th
10:30am Service at Dykeland Lodge

Friday, February 10th
6:00-9:00pm Pathfinders/Rangers – Parish Hall

Sunday, February 12th, Septuagesima
8:00am Holy Communion
10:30am Holy Communion

Upcoming Events:

Sunday, February 19th
Pot-Luck Luncheon & Annual Parish Meeting following the 10:30am service

Tuesday, February 28th
4:30-6:00pm Shrove Tuesday Pancake Supper

Print this entry

The Fifth Sunday After The Epiphany

The collect for today, the Fifth Sunday after The Epiphany, from The Book of Common Prayer (Canadian, 1962):

O LORD, we beseech thee to keep thy Church and household continually in thy true religion; that they who do lean only upon the hope of thy heavenly grace may evermore be defended by thy mighty power; through Jesus Christ our Lord. Amen.

The Epistle: Colossians 3:12-17
The Gospel: St. Matthew 13:24-30

Domenico Maria Viani, Parable of the Wheat and TaresArtwork: Domenico Maria Viani, The Parable of the Wheat and Tares, late 17th century. Oil on copper, Private collection.

Print this entry

Anskar, Missionary and Bishop

Trostbrücke, Hamburg, St. AnskarThe collect for today, the Feast of St. Anskar (801-865), Archbishop of Hamburg-Bremen, Missionary to Sweden and Denmark, Apostle of the North (source):

Almighty and gracious God,
who didst send thy servant Anskar
to spread the gospel among the Nordic people:
raise up in this our generation, we beseech thee,
messengers of thy good tidings
and heralds of thy kingdom,
that the world may come to know
the immeasurable riches of our Saviour Jesus Christ,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Lesson: Acts 1:1-9
The Gospel: St. Mark 6:7-13

Artwork: Saint Anskar, Trostbrücke, Hamburg.

Print this entry