Cyril and Methodius, Missionaries

The collect for today, the Feast of Saint Cyril (826-69) and Saint Methodius (c. 815-85), Apostles to the Slavs (source):

O Lord of all,
who gavest to thy servants Cyril and Methodius
the gift of tongues to proclaim the gospel to the Slavic people:
we pray that thy whole Church may be one as thou art one,
that all who confess thy name may honour one another,
and that from east and west all may acknowledge one Lord, one faith, one baptism,
and thee, the God and Father of all;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: Ephesians 3:1-7
The Gospel: St. Mark 16:15-20

Thorová, SS. Cyril and MethodiusSt. Cyril and St. Methodius were brothers born in Thessalonica who went to Constantinople after being ordained priests. (Cyril was baptised Constantine and did not become known as Cyril until late in his life.) Around AD 863, Emperor Michael II and Patriarch Photius sent the brothers as missionaries to Moravia, where they translated into Slavonic the Gospels, the Psalms, and the Liturgy of St. John Chrysostom. With his brother’s help, Cyril created an alphabet that later developed into Cyrillic, thus laying the foundation for Slavic literature.

German missionary bishops in the area celebrated the liturgy in Latin and opposed the brothers’ use of the vernacular. In 867, Cyril and Methodius participated in a debate in Venice over the use of Slavonic liturgy and were soon received with great honour in Rome by Pope Hadrian II, who authorised the use of Slavic tongues in the liturgy.

In 868, Cyril became a monk and entered a monastery in Rome, but died soon afterward and was buried in the church at San Clemente. Shortly after Cyril’s death, Methodius was consecrated archbishop of Sermium and returned to Moravia where he ministered for another fifteen years. He continued the work of translation and evangelisation, while continuing to face opposition from German bishops. Before his death in 885, he and his followers completed translations of the Bible, liturgical services, and collections of canon law.

St. Cyril and St. Methodius are honoured for evangelising the Slavs, organising the Slavic church, and pioneering the celebration of liturgy in the vernacular. For these reasons, in 1980 Pope John Paul II named them, together with St. Benedict, patron saints of all Europe.

Artwork: Anna R. Thorová, SS. Cyril and Methodius, c. 1928. Archdiocesan Museum, Olomouc, Czech Republic.

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Gregory of Nazianzus, Bishop and Doctor

Tarasovich, St. Gregory the TheologianThe collect for today, the Feast of St. Gregory of Nazianzus (329-89), Monk, Bishop, Theologian, Doctor of the Eastern Church (source):

Almighty God, who hast revealed to thy Church thine eternal Being of glorious majesty and perfect love as one God in Trinity of Persons: Give us grace that, like thy bishop Gregory of Nazianzus, we may continue steadfast in the confession of this faith, and constant in our worship of thee, Father, Son and Holy Spirit, who livest and reignest for ever and ever.

The Lesson: Wisdom 7:7-14
The Gospel: St. John 8:25-32

Artwork: Alexei Markov Tarasovich, St. Gregory the Theologian, 19th century.

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Sermon for the Third Sunday after Easter

“Your sorrow shall be turned into joy”

Nowhere, perhaps, is the idea of the Resurrection as radical new life more profoundly and provocatively expressed than in this gospel story. We are presented with a compelling image of transformation, an image that somehow connects to our experiences, whether we are literally mothers or not. All of us can relate to the experience of pain and sorrow, suffering and disappointment in some way or another. For Marilyn and me, it is a particularly poignant image given that our daughter Elizabeth gave birth this week past to Silas Barry King. All is well. The pains of childbirth transformed into the joys of motherhood for her, fatherhood for Evan, and for us the new reality of being grandparents.

The wonderful point of the gospel story is that the difficult and hard things in life are neither denied nor ignored. In a way, it is the experiential reality of such things in our lives that is being emphasized in order to underscore the greater idea, the idea of transformation from the graves of our sorrows and pains to the paths of joy and peace, the idea of the Resurrection itself.

“Because I go to the Father” is the recurring refrain of the Easter season and that refrain becomes the critical matrix through which to understand the radical meaning of these readings on the third, fourth and fifth Sundays after Easter. The gospels that are read on these Sundays are all taken from the 16th chapter of St. John’s Gospel, a chapter which belongs to what is known as the “farewell discourse” of Jesus. Jesus bids adieu, literally, we might say, to God but yet more profoundly to God as the Father and to his disciples and friends. Such things are, of course, wonderfully and emotionally charged but how much more so in this situation? Why? Because of the radical meaning of Christ’s going from us. It is, ultimately, the condition of his being with us. At the heart of that paradox lies the Resurrection.

In the farewell discourse Jesus is talking about his going from them in a twofold sense: his going from them in his passion and death for “where I am going you cannot come”; and his going from them in his ultimate homecoming to the Father in his Ascension, that “where I am you may be also”. He goes “through the valley of the shadow of death” for us that he might open out to us the true homeland of the spirit. But the wonder of it all is that we live in that homeland of the spirit now through the comings and goings of the Son to the Father in prayer and praise, in Word and Sacrament, and in holy lives of service and sacrifice.

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Week at a Glance, 8 – 14 May

Monday, May 8th
6:30-7:30pm Sparks – Parish Hall

Tuesday, May 9th
6:00pm ‘Prayers & Praises’ – Haliburton Place
6:30-8:00pm Girl Guides – Parish Hall
7:00pm Parish Council Meeting

Wednesday, May 10th
6:30-8:00pm Brownies – Parish Hall

Thursday, May 11th
3:15 Service at Windsor Elms

Friday, May 12th
6:00-9:00pm Pathfinders & Rangers – Parish Hall

Saturday, May 13th
4:30-6:00pm Annual Lobster Supper

Sunday, May 14th, Fourth Sunday after Easter
8:00am Holy Communion
10:30am Holy Communion

Upcoming Events:

Tuesday, May 16th
7:00pm Christ Church Book Club: Ross King’s Leonardo and the Last Supper (2012) and Mary Beard’s The Parthenon (2001, rev. 2010)

Friday, May 19th
3:00pm KES Cadet Corps Church Parade, Choral Evening Service

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The Third Sunday after Easter

The collect for today, The Third Sunday After Easter, from The Book of Common Prayer (Canadian, 1962):

ALMIGHTY God, who showest to them that be in error the light of thy truth, to the intent that they may return into the way of righteousness: Grant unto all them that are admitted into the fellowship of Christ’s religion, that they may forsake those things that are contrary to their profession, and follow all such things as are agreeable to the same; through our Lord Jesus Christ. Amen.

The Epistle: 1 St. Peter 2:11-17
The Gospel: St. John 16:16-22

Dagnan-Bouveret, Last SupperArtwork: Pascal-Adolphe-Jean Dagnan-Bouveret, Last Supper, 1896. Oil on canvas, Private collection.

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Halley Performs Halley

Sunday, May 14 at 4:00 pm at the Cathedral Church of All Saints, 1330 Cathedral Lane, Halifax. Paul Halley is director of music at University of King’s College and All Saints Cathedral. He’s also a five-time Grammy-winning composer who many feel has redefined “church music”. This rare performance of his own works features 15 new pieces for choir and organ, sung by choristers from the acclaimed University of King’s College Chapel Choir, with guest instrumentalists. From wedding anthems written for his children to commissions for choirs across North America, these works set beautiful texts – including psalms, and sacred poems by Tennyson, Neruda, Herbert, Manley Hopkins, Dickinson, and Mechthild of Magdeburg – in striking ways. Tickets: $20 regular, $10 student.

Available at the door, or in advance from King’s Bookstore (902.422.1270 ext. 261) and at
www.tickethalifax.com / 902.422.6278.

For more information, visit www.ukings.ca/concerts

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Monnica, Matron

The collect for today, the Feast of Saint Monnica (c. 331-387), mother of Saint Augustine of Hippo (source):

O Lord, who through spiritual discipline didst strengthen thy servant Monnica to persevere in offering her love and prayers and tears for the conversion of her husband and of Augustine their son: Deepen our devotion, we beseech thee, and use us in accordance with thy will to bring others, even our own kindred, to acknowledge Jesus Christ as Savior and Lord; who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever.

The Lesson: 1 Samuel 1:10-11,20
The Gospel: St. Luke 7:11-17

Verrocchio, St. MonicaArtwork: Andrea del Verrocchio, Saint Monica, second half of 15th century. Oil on panel, Santo Spirito, Florence.

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Athanasius, Doctor and Bishop

The collect for today, the Feast of Saint Athanasius (c. 293-373), Bishop of Alexandria, Theologian, Apologist, Doctor of the Church (source):

Ever-living God,
whose servant Athanasius bore witness
to the mystery of the Word made flesh for our salvation:
give us grace, with all thy saints,
to contend for the truth
and to grow into the likeness of thy Son,
Jesus Christ our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: 2 Corinthians 4:5-14
The Gospel: St. Matthew 10:23-28

Master of San Ildefonso, St. AthanasiusSaint Athanasius is one of the most inspirational leaders of the early church. His dogged and uncompromising defence of the full divinity of Jesus Christ against the Arian heresy saved the unity and integrity of the Christian religion and church. He saw that Christ’s deity was foundational to the faith and that Arianism meant the end of Christianity.

Arius and his followers maintained that Christ the Logos was neither eternal nor uncreated, but a subordinate being—the first and finest of God’s creation, but a creature nonetheless. Despite being rejected at the Council of Nicaea in AD 325, which Athanasius attended as deacon under the orthodox Bishop Alexander of Alexandria, Arianism remained popular and influential in the Eastern church for most of the fourth century.

Athanasius became bishop in 328 at age 33 and spent the next five decades fighting for Nicene orthodoxy. For his troubles, he was deposed and exiled five times, spending a total of seventeen years in flight and hiding, often shielded by the people of Alexandria. Six years of exile were spent in Rome, where he gained the strong support of the Western church, and another six years were spent under the protection of monks in the Egyptian desert.

He was finally able to return to Alexandria in 365 and spent the final years of his life bolstering orthodoxy, which ultimately triumphed at the Council of Constantinople in 381.

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Sermon for the Feast of St. Philip and St. James

“Believe me,that I am in the Father, and the Father in me;
or else believe me for the very works’ sake”

There is something quite powerful about the readings from the Gospel according to St. John which belong to the Sundays after Easter. The Gospel reading for the Feast of SS. Philip and James belongs to those readings from what is known as the Farewell Discourse of Jesus. They contribute to our understanding about the mystical theology of the Prayer Book.

Jesus speaks about Deus in se, God in himself in our text tonight. “I am in the Father, and the Father in me,” indicating that we believe in God because of God in himself through Jesus. But, on the other hand, there is the recognition that others come to faith through “the very works’ sake;” in other words, because of the words and deeds of Jesus which is Deus pro nobis, God for us. These are the two interrelated forms of the Christian Faith which provide two avenues of approach to the understanding of God and our life in God. Believe in God because of what he is in himself or through what he has done. His works are the outflowing of his being. These are not opposed forms of faith.

The Epistle and Gospel for this day reflect on the matter of Christian faith, illustrated best in the first Collect for this Feast. To know God truly is everlasting life. That is the end and purpose. As John’s Gospel argues, and profoundly so, Jesus says that he is “the way, the truth and the life” but the way in which we participate in that heavenly and divine life is through following the steps of the holy Apostles, particularly Saint Philip and Saint James, “steadfastly walk[ing] in the way that leadeth to eternal life.” The paradox, partially illustrated in the second Collect, is that we really don’t know much about either Apostle other than their names as enrolled in the list of the Apostles and the recognition of several James’s, for instance, one of which, along with Jude, are said to be in a quaint phrase “kinsman of the Lord”. Other translations say brother. The point here is a kind of honesty about the witness of the Scriptures.

Yet the overall point is clear in the context of Eastertide. It is all about the form of our participation in the life of God revealed in the death and resurrection of Jesus Christ. Something of the meaning of his going from us as indicated in the farewell discourses is about who he is in himself and who he is for us. The two aspects go together. Each shapes the understanding of the other. Each belongs to one of the avenues of faith. Either we believe because of the idea of God in Himself or because of his mighty works. Either way we come to God through Jesus Christ and participate in the divine life which Christ has opened out for us. In so doing we are one with the community of faith which is the Apostolic and Catholic Church, the Church mystical and universal. Such is the Resurrection; it is about our corporate life together in the body of Christ.

“Believe me, that I am in the Father, and the Father in me;
or else believe me for the very works’ sake”

Fr. David Curry
SS. Philip and James
May 1st, 2017

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Saint Philip and Saint James the Apostles

The Collect for today, The Feast of Saint Philip and Saint James the Apostles, with Saint James the Brother of the Lord, Martyr, from The Book of Common Prayer (Canadian, 1962):

O ALMIGHTY God, whom truly to know is everlasting life: Grant us perfectly to know thy Son Jesus Christ to be the way, the truth, and the life; that, following the steps of thy holy Apostles, Saint Philip and Saint James, we may stedfastly walk in the way that leadeth to eternal life; through the same thy Son Jesus Christ our Lord. Amen.

Additional Collect, of the Brethren of the Lord:

O HEAVENLY Father, with whom is no variableness, neither shadow of turning: We bless thy holy Name for the witness of James and Jude, the kinsmen of the Lord, and pray that we may be made true members of thy heavenly family; through him who willed to be the firstborn among many brethren, even the same Jesus Christ our Lord. Amen.

The Epistle: St. James 1:1-12
The Gospel: St. John 14:1-14

Ribera, Saint Philip

Ribera, Saint James the Less

Artwork: Jusepe de Ribera, Saint Philip (left) and Saint James the Less (right), 1630-32. Oil on canvas, Prado, Madrid.

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