Boniface, Missionary, Bishop and Martyr

St. Augustine Kilburn, St. BonifaceThe collect for today, the Feast of Saint Boniface (Wynfrith) of Crediton (c. 675 – 754), Bishop, Apostle to the Germans, Patron Saint of Germany, Martyr (source):

O God our redeemer,
who didst call thy servant Boniface
to preach the gospel among the German people
and to build up thy Church in holiness:
grant that we may hold fast in our hearts
that faith which he taught with his words
and sealed with his blood,
and profess it in lives dedicated to thy Son,
Jesus Christ our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Lesson: Acts 20:17-28
The Gospel: St. Luke 24:44-53

Artwork: Sanctus Bonifacius, stained glass, St. Augustine Kilburn, London. Photograph taken by admin, 26 September 2015.

Print this entry

Sermon for the Sunday after Ascension Day

Sing ye praises with understanding

“The end of all things is at hand,” Peter tells us. What does he mean? The Ascension and the Session of Christ, his sitting at the right hand of the Father, are a kind of ending. But what kind of ending? Is it like Great Big Sea’s “It’s the end of the world as we know it. And I feel fine”? Only I don’t think we feel quite so fine.

“It is finished.” Jesus’ penultimate word on the Cross is about an ending, an ending which carries over into the Resurrection and the Ascension. What is finished, ended, is all that belongs to the reconciliation between humanity and God. The overcoming of sin and death inaugurates the radical new life of the Resurrection. We only live when we live for God and for one another. The Ascension is the culmination of the Resurrection and belongs to its essential logic. The Ascension and the Session of Christ are two of the great creedal doctrines of the Christian Faith and yet are often overlooked and ignored. We forget their radical meaning and connection to Christ’s Crucifixion and Resurrection.

They are altogether about our life with God, our life as lived to and for God and one another. They are about our life as embraced in God’s will and purpose for our humanity; in short, they are about humanity’s end with God. End here signifies purpose. The Ascension is Christ’s homecoming to the Father having gone forth into the world and having returned to the Father, not empty but having accomplished God’s will for our humanity through his sacrifice. Christ’s sacrifice gathers us to God.

In the tradition of the Seven Last Words of Christ from the Cross, “it is finished” is the penultimate word. What, then, is the ultimate word, the last of the last words? It is exactly what the Ascension and the Session signify. “Father, into thy hands, I commend my spirit,” Jesus says. The first and last words of Christ are the words of the Son to the Father, words of prayer that in turn shape our prayer. “Father, forgive them for they know not what they do” – what we do. “Father, into thy hands I commend my spirit.” What then do the Ascension and the Session mean? Quite literally, that “he’s got the whole world in his hands.” Everything is gathered back to God. “God,” as Thomas Aquinas notes in a kind of summary phrase, “is the beginning and ending of all things, especially of rational creatures.” In other words, the radical truth of the world and of human life is found in God. The Ascension and the Session celebrate the gathering of all things to God. They teach us that the world and our humanity are embraced in the knowing love of God. We live in that sense of ending, an ending that is about the purpose  and truth of our lives. We live for God and in God.

(more…)

Print this entry

Week at a Glance, 3 – 9 June

Tuesday, June 4th
6:00pm ‘Prayers & Praises’ – Haliburton Place

Thursday, June 6th
3:15pm Service – Windsor Elms
6:30-8:00pm Sparks – Parish Hall

Friday, June 7th
6:00-7:30pm Pathfinders & Rangers – Parish Hall

Sunday, June 9th, Pentecost
8:00am Holy Communion
10:30am Holy Communion

The Ascension and the Session of Christ, his ascending to and his sitting on the right hand of the Father, are two of the creedal mysteries of the Christian Faith. Through these powerful and suggestive images we are reminded of the spiritual nature of our humanity. As the ancient fathers of the Church express it, the Ascension is “the exaltation of our humanity.” These doctrines speak to the spiritual understanding of our lives in faith.

Print this entry

Sunday After Ascension Day

The collect for today, Sunday After Ascension Day, from The Book of Common Prayer (Canadian, 1962):

O GOD the King of Glory, who hast exalted thine only Son Jesus Christ with great triumph unto thy kingdom in heaven: We beseech thee, leave us not comfortless; but send to us thine Holy Ghost to comfort us, and exalt us unto the same place whither our Saviour Christ is gone before; who liveth and reigneth with thee and the Holy Ghost, one God, world without end. Amen.

The Epistle: 1 St. Peter 4:7-11
The Gospel: St. John 15:26-16:4a

Bernaert van Orley, The Last Supper (from the Alba Passion)Artwork: Bernaert van Orley, The Last Supper (from The Alba Passion), c. 1525-28. Tapestry, Metropolitan Museum of Art, New York.

Print this entry

Letter to the Parish, June 2019

Dear Friends,

“Lift up your hearts.” “We lift them up unto the Lord.” The familiar words of the Sursum Corda, as it is known, capture an essential feature of the liturgical and sacramental life of our Parish. It is very much about our being gathered into the motions of the Ascension. “We ascend,” as Augustine beautifully puts it, “in the ascension of our hearts.” Ascensiontide signals that profound gathering of all things to God in the homecoming of the Son to the Father. His homecoming opens out to us our true homeland of the Spirit, the Trinity.

Bev Morash has been the sexton of the Parish for many years but for reasons of health is stepping down officially as of the end of June. He and Jacoba wish to continue to help out with the sanctuary guild when and to what extent they can. Wonderful. On behalf of the Parish, I want to thank Bev and Jacoba for their many labours. We will be putting into place various ways of ensuring the continuing maintenance of the Parish and its operations. We have established a reasonable protocol about garbage which, thanks in part to Scotty and Kathy, will go to curbside when needed in accord with the stipulations of the Town of Windsor. Please note the directions in the Hall about garbage (clear bags), compost (small bin to big bin to green bin), and recyclables (blue bags in blue bin).

At the Annual Meeting of the Parish, ideas were raised about the possibility of replacing the siding of the Church with newer and improved vinyl including insulation, repairing the sills of the windows, and replacing the lexan protective panels. We are still endeavouring to get estimates about cost. This would be a major, major undertaking. I want to be clear about the financials of the Parish with respect to capital plans.

The operation of the Parish depends in part, indeed, a large part, upon contributions from the Christ Church Foundation. We have been able to maintain operations and some capital improvements from funds generated from the interest on its investment portfolio; we have not touched capital. We also depend upon the offerings of all of you. Like many small institutions, it is a constant struggle but one which I am pleased to say we have managed rather successfully in terms of our mission, thanks to so many of you.

(more…)

Print this entry

Justin Martyr

The collect for today, the Feast of Saint Justin (c. 100 – 165), Philosopher, Apologist, Martyr at Rome (source):

St. Justin MartyrO God our redeemer,
who through the folly of the cross
didst teach thy martyr Justin
the surpassing knowledge of Jesus Christ:
free us, we beseech thee, from every kind of error,
that we, like him, may be firmly grounded in the faith,
and make thy name known to all peoples;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: 1 Corinthians 1:18-30
The Gospel: St. Luke 12:1-8

Print this entry