KES Chapel Reflection, Week of 4 March

Out of the deep

De Profundis is the Latin title for Psalm 130, one of the seven Penitential Psalms in the Christian understanding, and one which has influenced poets and writers such as Christina Rossetti in a poem with that title. “I strain my heart, I stretch my hands, and catch at hope.” In lieu of hymns which have been curtailed by the restrictions of COVID-19, we have used the Psalms on occasion to complement the Scripture readings. The Psalms are the prayer book and hymn book for both Jews and Christians.

The various voices of the Psalms contribute to our ethical thinking about our life together as a community of learners. This week Psalm 130 complemented the two Gospel stories that were read in Chapel, the one for Junior Chapel and the Grade 10s on Monday and Tuesday respectively, and the other for the Grade 11s and the Grade 12s respectively. Together they help in the task of facing honestly, responsibly, and maturely the stresses of our times.

On Monday and Tuesday, the story of Jesus stilling the sea-storm was read. It speaks to our world and day as captured in the opening line of Psalm 130. “Out of the deep have I called unto thee, O Lord.” On Thursday and Friday, that opening phrase of the Psalm also connects to the deep distress of suffering and the crying out for healing, not altogether unlike the cries for vaccines in our country and world. In this case, there is the wonder of a double healing which reveals the nature of the ethical: it is at once near to us and also reaches out to us from afar. Such is the healing touch and the healing word of Christ in the midst of the sea-storms of our hearts. Such is the nature of the Good which cannot be constrained.

How do we face the sturm und drang of our world and day? Sturm und drang is an intriguing German term for a literary movement in the late 18th century that contributed to German and English Romanticism. Taken from the title of a literary work, it literally means ‘storm and stress’. The point is that storm and stress are not just about the sea-storms of the natural world, including such storms as the current pandemic, but perhaps, more crucially, the sea-storms of our hearts. We confront such storms in terms of matters of personal health and well-being, like the leper from within Israel, or in terms of the concern of the Centurion for his servant who is sick. In both cases, Jesus wills to heal, reaching out and touching the leper; and healing the Centurion’s servant from afar. And in both cases with a word spoken.

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