Quinquagesima

The collect for today, the Sunday called Quinquagesima, being the Fiftieth Day before Easter, from The Book of Common Prayer (Canadian, 1962):

Giovanni Antonio Galli, Christ Healing the Blind ManO LORD, who hast taught us that all our doings without charity are nothing worth: Send thy Holy Spirit, and pour into our hearts that most excellent gift of charity, the very bond of peace and of all virtues, without which whosoever liveth is counted dead before thee. Grant this for thine only Son Jesus Christ’s sake. Amen.

The Epistle: 1 Corinthians 13:1-13
The Gospel: St. Luke 18:31-43

Artwork: Giovanni Antonio Galli (Lo Spadarino), Christ Healing the Blind Man, c. 1630-40. Oil on canvas, Pinacoteca Tosio Martinengo, Brescia, Italy.

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KES Chapel Reflection, Week of 9 February

It’s all about love

“Push come to shove/ It’s all about love/ Or so it would seem in the great to and fro” of life and experience as Bruce Cockburn puts it in his 2023 album, “O Sun O Moon.” As he says, “the list is long – as I recall/ Our orders said to love them all,” referring to all manner of states and conditions of our humanity. We have in Chapel wrestled with the interrelated concepts of the love of God and the love of one another and with the overarching idea that God is love. This week at KES is ‘spirit week.’ It has been a tradition to have Paul’s great hymn to love (1 Cor. 13.1-13) read at the Chapel services that week.

It is quite a paean of praise to love and one which complements in intriguing ways Plato’s great dialogue on love, The Symposium, especially the mysteries of Diotima. She is a woman philosopher (fictional) who has taught Socrates, he says, all that he knows about eros or love as the passionate desire to know the Good and the Beautiful. She leads us up the ladder of love from lower forms to the transcendent Form of the Beautiful itself, transcending binaries but without negating them.

Somewhat like Paul’s hymn in 1st Corinthians, Plato’s dialogue turns on the matter of love not as an object but as an activity, emphasizing the lover and not the object of love, the beloved. For Paul, love or charity is an active and dynamic principle that seeks our good. The love he celebrates is the love of God, God’s love active in us perfecting our loves.

Candlemas – last Friday – marked the transition from the Christmas cycle of feasts to the Easter sequence, a transition from light overcoming darkness to life triumphing over death. Next Wednesday is Ash Wednesday, the beginning of the season of Lent. It is at once about a journey into light and understanding that belongs to life. But the radical meaning of that light by which we see light and find life is love. Life, light and love. Lent is the pilgrimage of love, of our growing into an understanding of the mystery of the divine love made visible to us in the Passion of Christ. We see “in a glass darkly,” knowing in part, as Paul puts it, but “putting away childish things,” we seek to know even as we are known in the love of God. “Charity never faileth” because it is of God.

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Sermon for Sexagesima Sunday

“They … having heard the word, keep it, and bring forth fruit with patience”

“As all the fruits of the season come to us in their proper time, flowers in spring, corn in summer and apples in autumn, so the fruit for winter is talk.” The quote is from Basil the Great, one of the outstanding fourth century theologians, one of the Greek Cappadocian Fathers who has shaped so much of the intellectual and spiritual history of Christian thought and life, both east and west. I love the image. The idea that talk is the fruit of winter. Something is meant to be alive and growing in us, in the soil of our hearts, even in the frozen wastes of a Canadian winter!

The analogy is straightforward: good ground and good heart and, as a result, good fruit brought “forth with patience.” How wonderful in what is, literally, the bleak mid-winter, to be reminded of springtime and flowers, of the fruits of summer and fall! Already Marilyn is consulting the seed catalogues and planning the vegetable and flower beds. But how wonderful too to be reminded that we are the ground in which God’s Word has been sown. What kind of ground will we be? And what will be the fruit of our planting? In Basil’s image, our talk, too, is the fruit borne out of our winter’s evenings, huddled by our fires in the long nights of winter.

But what kind of talk, we may ask? After all, this is a world of too much talk, a Panglossian world of all talk and no action, of talking heads, and talk, as is so often said, is cheap, not to mention dangerous and destructive of lives and careers. Yet Basil’s image, so appropriate on this Sexagesima Sunday, reminds us of two things: the seed which is the Word of God and the ground which is our heart in which it is sown. Yet there can be no fruit on a winter’s evening that is not borne out of an honest and good heart, as Luke so powerfully suggests. Therein lies the challenge that is our part.

The talk which is the fruit of winter, in Basil’s sense, must surely be our talk of God, the talk which allows God’s Word to have its sovereign sway within our lives, the talk which lets God’s Word shape our hearts and minds. Only because that Word has been planted and sown within us but if neglected and ignored? What then?

That is the point of the parable. There can be no fruit without the planting and without our nurturing of what is planted in us. The great parable of this day is the parable of the sower. “A sower went out to sow.” We are given the wonder of the parable and then, there is the greater marvel of the interpretation of the parable. Deeds and words, we might say; things done and things thought upon. Jesus gives us both in Luke’s account. This points to a particular kind of challenge which belongs to the season of the ‘gesimas’. There is what God makes known and provides, to be sure, but then there is the question about our taking a hold of his Word and truth; about it living in us. Something is required of us. Such is the great and surpassing dignity of the Christian faith. It is about God with us and us with God and with the good order, too, of creation. That is about the disciplines of spiritual life in attending seriously and thoughtfully to the things of God, bringing them to fruition in our lives.

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Month at a Glance, February

(Services in the Hall until Palm Sunday, March 24th)

Sunday, February 11th, Quinquagesima
8:00am Holy Communion
10:30am Holy Communion

Tuesday, February 13th
7:00pm Christ Church Book Club: The Invisible Siege: The Rise of Coronaviruses and the Search for a Cure, Dan Werb (2022); and Foreign Bodies: Pandemics, Vaccines and the Health of Nations, Simon Schama (2023)

Wednesday, February 14th, Ash Wednesday
12noon Penitential Service, Imposition of Ashes & Holy Communion

Sunday, February 18th, First Sunday in Lent
8:00am Holy Communion
10:30am Holy Communion
Followed by Potluck & Annual Parish Meeting

Thursday, February 22nd
7:00pm Holy Communion & Lenten Programme: Reading with the Fathers I

Sunday, February 25th, Second Sunday in Lent
8:00am Holy Communion
10:30am Holy Communion

Thursday, February 29th
7:00pn Holy Communion & Lenten Programme: Reading with the Fathers II

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Sexagesima

The collect for today, Sexagesima (or the Second Sunday Before Lent) from The Book of Common Prayer (Canadian, 1962):

O LORD God, who seest that we put not our trust in any thing that we do: Mercifully grant that by thy power we may be defended against all adversity; through Jesus Christ our Lord. Amen.

The Epistle: 2 Corinthians 11:21b-31
The Gospel: St Luke 8:4-15

Georg Pencz, The Parable of the SowerArtwork: Georg Pencz, The Parable of the Sower, from “The Story of Christ”, 1534-35. Engraving, Metropolitan Museum of Art, New York City.

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Anskar, Missionary and Bishop

Hans Bornemann, Saint AnskarThe collect for today, the Feast of St. Anskar (801-865), Archbishop of Hamburg-Bremen, Missionary to Sweden and Denmark, Apostle of the North (source):

Almighty and gracious God,
who didst send thy servant Anskar
to spread the gospel among the Nordic people:
raise up in this our generation, we beseech thee,
messengers of thy good tidings
and heralds of thy kingdom,
that the world may come to know
the immeasurable riches of our Saviour Jesus Christ,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Lesson: Acts 1:1-9
The Gospel: St. Mark 6:7-13

Artwork: Hans Bornemann, Saint Anskar, 15th century. Oil on panel, Hauptkirche Sankt Petri, Bei der Petrikirche, Hamburg.

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The Presentation of Christ in the Temple

The collect for today, The Presentation of Christ in the Temple, commonly called The Purification of Saint Mary the Virgin (also traditionally called Candlemas), from The Book of Common Prayer (Canadian, 1962):

Andrey Shishkin, Simeon Holding JesusALMIGHTY and everliving God, we humbly beseech thy Majesty, that, as thy only-begotten Son was this day presented in the temple in substance of our flesh, so we may be presented unto thee with pure and clean hearts, by the same thy Son Jesus Christ our Lord. Amen.

The Lesson: Malachi 3:1-5
The Gospel: St. Luke 2:22-40

Artwork: Andrey Shishkin, Simeon Holding Jesus, 2012, oil on canvas.

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