The Eighteenth Sunday After Trinity

The collect for today, the Eighteenth Sunday after Trinity, from The Book of Common Prayer (Canadian, 1962):

LORD, we beseech thee, grant thy people grace to withstand the temptations of the world, the flesh, and the devil, and with pure hearts and minds to follow thee the only God; through Jesus Christ our Lord. Amen.

The Epistle: 1 Corinthians 1:4-8
The Gospel: St. Mark 12:28-37

Giuseppe Catani Chiti, Il Redentore (The Redeemer)Artwork: Giuseppe Catani Chiti, Il Redentore (The Redeemer), 1900. Oil and gold on panel, Basilica di San Francesco, Siena.

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St. Luke the Evangelist

The collect for today, the Feast of Saint Luke the Evangelist, from The Book of Common Prayer (Canadian, 1962):

ALMIGHTY God, who calledst Luke the Physician, whose praise is in the Gospel, to be an Evangelist, and Physician of the soul: May it please thee that, by the wholesome medicines of the doctrine delivered by him, all the diseases of our souls may be healed; through the merits of thy Son Jesus Christ our Lord. Amen.

The Epistle: 2 Timothy 4:5-13
The Gospel: St. Luke 24:44-52

Giovanni Camillo Cateni, St. LukeLuke was a physician, a disciple of St. Paul and his companion on some of his missionary journeys, and the author of both the third gospel and Acts.

It is believed that St. Luke was born a Greek and a Gentile. According to the early Church historian Eusebius, Luke was born at Antioch in Syria. In Colossians 4:10-14, St. Paul speaks of those friends who are with him. He first mentions all those “of the circumcision”–in other words, Jews–and he does not include Luke in this group. Luke’s gospel shows special sensitivity to evangelising Gentiles. It is only in his gospel that we hear the Parable of the Good Samaritan, that we hear Jesus praising the faith of Gentiles such as the widow of Zarephath and Naaman the Syrian, and that we hear the story of the one grateful leper who is a Samaritan.

St. Luke first appears in Acts, chapter 16, at Troas, where he meets St. Paul around the year 51, and crossed over with him to Europe as an Evangelist, landing at Neapolis and going on to Philippi, “concluding that God had called us to preach the Gospel to them” (note especially the transition into first person plural at verse 10). Thus, he was apparently already an Evangelist. He was present at the conversion of Lydia and her companions and lodged in her house. He, together with St. Paul and his companions, was recognised by the divining spirit: “She followed Paul and us, crying out, ‘These men are servants of the Most High God, who proclaim to you the way of salvation’”.

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Etheldreda, Queen and Abbess

The collect for today, the Feast of St. Etheldreda (d. 679), Queen, Foundress and Abbess of Ely (source):

St. EthelredaO eternal God,
who didst bestow such grace on thy servant Etheldreda
that she gave herself wholly to the life of prayer
and to the service of thy true religion:
grant that we may in like manner
seek thy kingdom in our earthly lives,
that by thy guidance
we may be united in the glorious fellowship of thy saints;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: Philippians 3:7-14
The Gospel: St. Luke 12:29-34

Artwork: St. Etheldreda, 1910, Embroidered Processional Banner, Ely Cathedral.

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Hugh Latimer and Nicholas Ridley, Bishops and Martyrs

The collect for today, the commemoration of Hugh Latimer (1485-1555), Bishop of Worcester, and Nicholas Ridley (c. 1500-1555), Bishop of London, Reformation Martyrs (source):

Keep us, O Lord, constant in faith and zealous in witness, that, like thy servants Hugh Latimer and Nicholas Ridley, we may live in thy fear, die in thy favor, and rest in thy peace; for the sake of Jesus Christ thy Son our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, now and for ever. Amen.

The Epistle: 1 Corinthians 3:9-14
The Gospel: St. John 15:20-16:1

Burning of Ridley and Latimer

Two leaders of the English Reformation were burned at the stake in Oxford on this day in 1555. Nicholas Ridley, Bishop of London, and Hugh Latimer, Bishop of Worcester, were removed from their positions and imprisoned after Queen Mary ascended the throne in 1553. Thomas Cranmer, Archbishop of Canterbury from 1533, was deposed and taken to Oxford with Latimer and Ridley.

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Harvest Thanksgiving

The collect for today, Harvest Thanksgiving Day, from The Book of Common Prayer (Canadian, 1962):

O ALMIGHTY and everlasting God, who crownest the year with thy goodness, and hast given unto us the fruits of the earth in their season: Give us grateful hearts, that we may unfeignedly thank thee for all thy loving-kindness, and worthily magnify thy holy Name; through Jesus Christ our Lord. Amen.

Additional prayers of Thanksgiving for the Blessings of Harvest, from The Book of Common Prayer (Canadian, 1962):

O ALMIGHTY God and heavenly Father, we glorify thee that we are once more permitted to enjoy the fulfilment of thy gracious promise, that, while the earth remaineth, seedtime and harvest shall not fail. Blessed be thou, who hast given us the fruits of the earth in their season. Teach us to remember that it is not by bread alone that man doth live; but grant that we may feed on him who is the true bread which cometh down from heaven even Jesus Christ, our Lord and Saviour; to whom with thee, O Father, and thee, O Holy Spirit, be honour and glory, for ever and ever. Amen.

O ALMIGHTY God, whose dearly beloved Son, after his resurrection, sent his Apostles into all the world, and, on the day of Pentecost, endued them with special gifts of the Holy Spirit, that they might gather in the spiritual harvest: We beseech thee to look down from heaven upon the fields, now white unto the harvest, and to send forth more labourers to gather fruit unto eternal life. And grant us grace so to help them with our prayers and offerings, that when the harvest of the earth is ripe, and the time for reaping is come, we, together with them, may rejoice before thee, according to the joy in harvest; through Jesus Christ our Lord. Amen.

The Lesson Isaiah 55:1-12
The Gospel: St. John 6:27-35

Tilman Riemenschneider, Musical AngelsArtwork: Tilman Riemenschneider, Musical Angels, c. 1505. Linden wood, Bode Museum, Berlin.

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King Edward the Confessor

Canterbury Cathedral, King Edward the ConfessorThe collect for today, the Feast of St. Edward the Confessor (c. 1003-1066), King of England (source):

O Sovereign God,
who didst set thy servant Edward upon the throne of an earthly kingdom
and didst inspire him with zeal for the kingdom of heaven:
grant that we may so confess the faith of Christ by word and deed,
that we may, with all thy saints, inherit thine eternal glory;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Lesson: Ecclesiasticus 31:8-11
The Gospel: St. Luke 12:35-40

Artwork: King Edward the Confessor, Canterbury Cathedral. Photograph taken by admin, 6 October 2014.

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Sermon for Harvest Thanksgiving / Seventeenth Sunday after Trinity

“One turned back … giving him thanks”

It is the quintessential thanksgiving Gospel that embraces all the forms of thanksgiving, both harvest thanksgiving and national thanksgivings. It does so in the face of poor harvests and trying political, social, and economic times. Thanksgiving is profoundly spiritual. As the Gospel shows, in returning and giving thanks, we are made whole. Here is the deeper meaning of thanksgiving for it is about the greater gathering of all things to God, from the lowly zucchini to the mighty pumpkin, and of our humanity to its truth in God. This is signalled in the Eucharist, which means thanksgiving, thanksgiving as rooted and grounded in the love of Christ for us and for our world.

Thanksgiving is the freest thing that we can do. Like learning and religion, it can’t be forced. It has to come freely from our hearts and minds. We constantly remind children to say ‘thank-you’, but real thanksgiving can’t be coerced. It belongs to the intellectual and spiritual freedom of our humanity as embodied spiritual and intellectual beings. It counters all and every aspect of the entitlement culture in the assumption that we are owed whatever we want and think we deserve. Its significance is captured in the power of prepositions. Prepositions?! Why prepositions? Because we can’t make any sense of thanksgiving without giving serious consideration to prepositions, particularly three prepositions, namely ‘for’, ‘to’, and ‘with’.

What is so special about prepositions? What are they? They are one of the parts of speech. They are those little words which carry a great weight of meaning and are often so hard to master when learning a new language. They position nouns and verbs in relation to one another to indicate meaning and purpose. Theology is really all about prepositions in the idea of the gathering of all things into unity in God: the God from whom all things come, the God to whom all things return, and the God in whom all things have their being, especially our being with God – to use but a few. Paul in Ephesians, the Epistle for Trinity 17, recalls our vocation to “one Lord, one faith, one baptism, one God and Father of all, who is above all, and through all, and in you all;” more prepositions that complement the thanksgiving theme of the gathering of all things to their truth and fullness in God.

First, thanksgiving is for something or other acknowledged as good. Rather than taking all the good things of life for granted and/or thinking that we deserve what we enjoy, we give thanks for the good things we have as a gift. Secondly, there can be no thanksgiving without the idea of giving thanks to someone; ultimately, in the religious and spiritual traditions, to God, the ultimate source of all and every good. We give thanks to God for what we recognise that we have received through the labours, the care, the thought and the actions of ourselves and others. At harvest thanksgiving, those labours and the fruits of the earth in their season are only conceivable by human labour working with the good order of creation. And all because of the providential care and love of the author of all that is, God.

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Month at a Glance, October 2025

Tuesday, October 14th
7:00pm Parish Council Meeting

Saturday, October 18th
Church clean-up! All Hands on deck

Sunday, October19th, Trinity 18
8:00am Holy Communion
10:30am Holy Communion

Tuesday, October 21st
7:00pm Christ Church Book Club: Peter Harrison’s Some New World: Myths of Supernatural Belief in a Secular Age (2024) & Carlo Rovelli’s Anaximander and the Birth of Science (2009/2011 Eng. trans.)

Saturday, October 25th
9:00am-3:00pm Quiet Day: Reflections on Classical Anglicanism

Sunday, October 26th, Trinity 19
8:00am Holy Communion
10:30am Holy Communion

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The Seventeenth Sunday After Trinity

The collect for today, the Seventeenth Sunday after Trinity, from The Book of Common Prayer (Canadian, 1962):

LORD, we pray thee that thy grace may always prevent and follow us, and make us continually to be given to all good works; through Jesus Christ our Lord. Amen.

The Epistle: Ephesians 4:1-6
The Gospel: St. Luke 14:1-11

Hyatt Moore, Luke 14 BanquetArtwork: Hyatt Moore, Luke 14 Banquet, 2015. Acrylic on canvas, Collection of Joni and Friends, Agoura Hills, California.

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