Week at a Glance, 30 October – 5 November

Friday, Nov. 3rd & Saturday, Nov. 4th
St. Thomas’ 3-Mile Plains Xmas Sale – Parish Hall

Sunday, November 5th, Trinity 22 / Octave of All Saints
8:00am Holy Communion
10:30am Holy Communion
7:00pm Holy Baptism – KES Chapel

Upcoming Events:

Saturday, November 11th
11:00am Remembrance Service – Windsor Cenotaph
& at the KES Cenotaph afterwards

Saturday, November 18th
4:00-6:00pm Annual Ham Supper – Parish Hall

Also please take note of the annual Missions to Seafarer’s Campaign for 2023. Deadline for donations at Christ Church Windsor is the last Sunday in November (Nov. 26, 2023).

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The Twenty-First Sunday After Trinity

The collect for today, the Twenty-First Sunday after Trinity, from The Book of Common Prayer (Canadian, 1962):

GRANT, we beseech thee, merciful Lord, to thy faithful people pardon and peace; that they may be cleansed from all their sins, and serve thee with a quiet mind; through Jesus Christ our Lord. Amen.

The Epistle: Ephesians 6:10-20
The Gospel: St. John 4:46-54

Bartholomeus Breenbergh, Christ and the Nobleman of CapernaumArtwork: Bartholomeus Breenburgh, Christ and the Nobleman of Capernaum, c. 1630. Oil on panel, Private collection.

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St. Simon and St. Jude the Apostles

The collect for today, the Feast of Saint Simon the Zealot and Saint Jude, Apostles, with Saint Jude the Brother of the Lord, from The Book of Common Prayer (Canadian, 1962):

O ALMIGHTY God, who hast built thy Church upon the foundation of the Apostles and Prophets, Jesus Christ himself being the head corner-stone: Grant us so to be joined together in unity of spirit by their doctrine, that we may be made an holy temple acceptable unto thee; through Jesus Christ our Lord. Amen.

The collect for the Brethren of the Lord, from The Book of Common Prayer (Canadian, 1962):

O HEAVENLY Father, with whom is no variableness, neither shadow of turning: We bless thy holy Name for the witness of James and Jude, the kinsmen of the Lord, and pray that we may be made true members of thy heavenly family; through him who willed to be the firstborn among many brethren, even the same Jesus Christ our Lord. Amen.

The Epistle: St. Jude 1-4
The Gospel: St. John 14:21-27

Antonio Cavallucci, Martyrdom of St. Simon and St. Jude ThaddaeusIn the various New Testament lists of the Twelve Apostles (Matthew 10:2-4; Mark 3:16-19; Luke 6:14-16; Acts 1:13), the tenth and eleventh places are occupied by Simon and Judas son of James, also called Thaddaeus.

To distinguish Simon from Simon Peter, Matthew and Mark refer to him as Simon the Cananaean, while Luke refers to him as Simon the Zealot. Both surnames have the same signification and are a translation of the Hebrew qana (the Zealous). The name does not signify that he belonged to the party of Zealots, but that he had zeal for the Jewish law, which he practised before his call. The translation of Matthew and Mark as Simon “the Canaanite” (as, e.g., KJV has it) is simply mistaken.

The New Testament contains a variety of names for the apostle Jude: Matthew and Mark refer to Thaddaeus (a variant reading of Matthew has “Lebbaeus called Thaddaeus”), while Luke calls him Judas son of James. Christian tradition regards Saint Jude and Saint Thaddaeus as different names for the same person. The various names are understood as efforts to avoid associating Saint Jude with the name of the traitor Judas Iscariot. The only time words of Jude are recorded, in St. John 14:22-23, the Evangelist is quick to add “(not Iscariot)” after his name.

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KES Chapel Reflection, Week of 26 October

Law is liberation

How wonderful that we go from the story of Cain and Abel in Genesis to the giving of the Law in Exodus in the form of the Ten Commandments! In the story of the Fall and in the story of Cain and Abel, God calls us to account, to an awareness of our separation from what belongs to the truth of our being and knowing. It is the beginning of an ethical understanding which has its fullest expression in the Law as the moral and ethical code for our humanity. It has its counterpart in the ethical teaching of Confucianism and Daoism, of Hinduism and Buddhism, of Judaism, Christianity, and Islam, what C.S. Lewis termed the Tao, the ethical way of life for our humanity.

The principles that define the worth and dignity of our humanity in relation to God and to one another are set before us. The Book of Leviticus will give us explicitly the commandment “to love your neighbour as yourself,” the neighbour who is also the sojourner, the stranger in your midst! Yet already in the Ten Commandments we have explicit directives about the nature of our obligations and duties towards one another. The love of God and the love of neighbour are inseparable.

There is all the difference in the world between Law or legislation and Rules or regulation. Rules and regulation bind and limit our thoughts and actions; in a way they imprison us. Law liberates and frees us towards God and one another. This is clearly shown in the giving of the Ten Commandments to Moses. It begins with Revelation: God reveals himself to Moses in the burning bush – another great and powerful story that contrasts God, the Uncreated, with the things of the created order. The bush burns but is not consumed. God speaks out of the burning bush and identifies himself to Moses as “I Am Who I Am,” the principle of reality. This leads to the exodus journey of Israel out of bondage in Egypt into the wilderness where the challenge is about learning what it means to be the people of God. The high point of the exodus is the giving of the Law to Israel. They are to be the people of the Law who are freed to God.

The Law is given precisely in the context of liberation. It begins with God’s words: “I am the Lord thy God who brought thee out of the land of Egypt, out of the house of bondage.” “I am the Lord thy God” is a circumlocution for “I Am Who I Am.”

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Alfred, King

The collect for today, the Feast of St. Alfred the Great (849-899), King of the West Saxons, Scholar (source):

O God our maker and redeemer,
we beseech thee of thy great mercy
and by the power of thy holy cross
to guide us by thy will and to shield us from our foes,
that, following the example of thy servant Alfred,
we may inwardly love thee above all things;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Lesson: Wisdom 6:1-3,9-12,24-25
The Gospel: St. Luke 6:43-49

Robert Lindsey Clarke, Alfred the GreatArtwork: Robert Lindsey Clarke, Alfred the Great, 1913. High Street Crossroads, Pewsey, Wiltshire, England.

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Cedd, Missionary and Bishop

The collect for a Bishop or Archbishop, on the Feast of St. Cedd (c. 620-664), Abbot of Lastingham, Bishop of the East Saxons, from The Book of Common Prayer (Canadian, 1962):

St. Cedd, BishopO GOD, our heavenly Father, who didst raise up thy faithful servant Cedd to be a Bishop in thy Church and to feed thy flock: We beseech thee to send down upon all thy Bishops, the Pastors of thy Church, the abundant gift of thy Holy Spirit, that they, being endued with power from on high, and ever walking in the footsteps of thy holy Apostles, may minister before thee in thy household as true servants of Christ and stewards of thy divine mysteries; through the same Jesus Christ our Lord, who liveth and reigneth with thee in the unity of the same Spirit, one God, world without end. Amen.

The Lesson: Acts 17:22-31
The Gospel: St. Luke 10:1-16

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Crispin and Crispinian, Martyrs

The collect for a Martyr, on the Feast of Saint Crispin and Saint Crispinian, Martyrs (d. c. 285), from The Book of Common Prayer (Canadian, 1962):

Ghislain Vroyelinck, Beheading of Saints Crispin and CrispinianO GOD, who didst bestow upon thy Saints such marvellous virtue, that they were able to stand fast, and have the victory against the world, the flesh, and the devil: Grant that we, who now commemorate thy Martyrs Crispin and Crispinian, may ever rejoice in their fellowship, and also be enabled by thy grace to fight the good fight of faith and lay hold upon eternal life; through our Lord Jesus Christ, who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever. Amen.

The Epistle: 1 St. Peter 4:12-19
The Gospel: St. Matthew 16:24-27

Crispin and Crispinian are believed to have been brothers and Roman noblemen martyred for their faith during the persecution of Emperor Maximian.

Artwork: Ghislain Vroyelinck, Beheading of Saints Crispin and Crispinian, 1613. Groeninge Museum, Bruges, Belgium.

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Sermon for the Twentieth Sunday after Trinity

“Friend, how camest thou in hither, not having a wedding-garment?”

God’s questions call us to account, to a sense of intentionality and agency without which we are lost in indeterminacy and indifference. “Be ye not unwise” Paul bids us, “but understanding what the will of the Lord is.” That will of the Lord is about the quality of our life in Christ, he in us and we in him. It is sanctification, the grace which moves in us. It requires our full hearted attention to the transcendence of God, to the givenness of the created order, and to the realities of our common life in the body of Christ. Something is required of us. This is the meaning of the wedding-garment.

“See then that ye walk circumspectly,” Paul says, paying attention to all that is around us, “redeeming the time,” a lovely phrase which is about our life as ordered to God, our God-awareness, as it were, even in the awareness that “the days are evil.” We know this only too well. How to live a good life is not about possessions and pleasures. It is about life in Christ, a life of prayer and praise, of a kind of joy in the midst of the disturbing and dark times in which we live. The constant thrust of the Christian faith is that we are not fundamentally defined by the circumstances and events of our world and day, however much the days are evil. That is simply the context for our lives in faith which is about our constant attention to God in and through our lives with one another. Being alive to God in Christ is our calling and our challenge.

This means, as Paul suggests, being “filled with the Spirit,” another lovely phrase which is explained in terms of the qualities of prayer and praise alive in us through the liturgy: “speaking to yourselves in psalms, and hymns, and spiritual songs; singing and making melody in your heart to the Lord; giving thanks always for all things unto God and the Father, in the name of our Lord Jesus Christ.” This is a wonderful and vibrant statement of living faith which contrasts with contemporary claims about personal faith and/or personal identities which are radically incomplete and indeterminate, solipsistic and narcissistic. They are really all about oneself in a kind of idolatry of the self. “Submitting yourselves one to another in the fear of God,” on the other hand, speaks to our lives together in the Faith which is corporately confessed and lived in the body of Christ.

Quite simply something is required of us. This is illustrated in the powerful Gospel parable which Jesus tells: the kingdom of heaven is likened to the marriage feast of a certain king for his son to which we are bidden, or invited. But what is our response? First, those who were bidden, “would not come.” They refuse or ignore the invitation. The invitation is issued yet again for “all things are ready; come unto the marriage”. Some “made light of it and went their ways,” turning to their own immediate interests of property and merchandise; others took the servants of the king “and entreated them spitefully, and slew them;” a reference to the prophets sent by God to call us to repentance. The consequence is their destruction.

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Week at a Glance, 23 – 29 October

Tuesday, October 24th
7:00pm Christ Church Book Club: Gathering Moss: A Natural and Cultural History of Moss, Robin Wall Kimmerer (2003); and Thirteen Ways to Smell a Tree, David George Haskell (2021).

Sunday, October 29, Trinity 21
8:00am Holy Communion
10:30am Holy Communion

Upcoming Events:

Saturday, November 18th
4:00-6:00pm Annual Ham Supper – Parish Hall

Also please take note of the annual Missions to Seafarer’s Campaign for 2023. Deadline for donations at Christ Church Windsor is the last Sunday in November (Nov. 26, 2023).

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