2023 Mother’s Day Tea
Christ Church is pleased to announce that a Mother’s Day Tea will be held at the Parish Hall on Saturday, 13 May, from 1:00pm until 3:00pm.
Click here for a larger version of the poster suitable for downloading and printing.
Author: CCW
Monnica, Matron
The collect for today, the Feast of Saint Monnica (c. 331-387), mother of Saint Augustine of Hippo (source):
O Lord, who through spiritual discipline didst strengthen thy servant Monnica to persevere in offering her love and prayers and tears for the conversion of her husband and of Augustine their son: Deepen our devotion, we beseech thee, and use us in accordance with thy will to bring others, even our own kindred, to acknowledge Jesus Christ as Savior and Lord; who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever.
The Lesson: 1 Samuel 1:10-11,20
The Gospel: St. Luke 7:11-17
Artwork: Luca Giordano, Saint Augustine and Saint Monica, 1657. Oil on canvas, Real Monasterio de la Encarnación (Royal Monastery of the Incarnation), Madrid.
Athanasius, Doctor and Bishop
The collect for today, the Feast of Saint Athanasius (c. 293-373), Bishop of Alexandria, Theologian, Apologist, Doctor of the Church (source):
Ever-living God,
whose servant Athanasius bore witness
to the mystery of the Word made flesh for our salvation:
give us grace, with all thy saints,
to contend for the truth
and to grow into the likeness of thy Son,
Jesus Christ our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.
The Epistle: 2 Corinthians 4:5-14
The Gospel: St. Matthew 10:23-28
Saint Athanasius is one of the most inspirational figures of the early church. His dogged and uncompromising defence of the full divinity of Jesus Christ against the Arian heresy saved the unity and integrity of the Christian religion and church. He saw that Christ’s deity was foundational to the faith and that Arianism meant the end of Christianity.
Arius and his followers maintained that Christ the Logos was neither eternal nor uncreated, but a subordinate being—the first and finest of God’s creation, but a creature nonetheless. Despite being rejected at the Council of Nicaea in AD 325, which Athanasius attended as deacon under the orthodox Bishop Alexander of Alexandria, Arianism remained popular and influential in the Eastern church for most of the fourth century.
Athanasius became bishop in 328 at age 33 and spent the next five decades fighting for Nicene orthodoxy. For his troubles, he was deposed and exiled five times, spending a total of seventeen years in flight and hiding, often shielded by the people of Alexandria. Six years of exile were spent in Rome, where he gained the strong support of the Western church, and another six years were spent under the protection of monks in the Egyptian desert.
Saint Philip and Saint James the Apostles
The Collect for today, The Feast of Saint Philip and Saint James the Apostles, with Saint James the Brother of the Lord, Martyr, from The Book of Common Prayer (Canadian, 1962):
O ALMIGHTY God, whom truly to know is everlasting life: Grant us perfectly to know thy Son Jesus Christ to be the way, the truth, and the life; that, following the steps of thy holy Apostles, Saint Philip and Saint James, we may stedfastly walk in the way that leadeth to eternal life; through the same thy Son Jesus Christ our Lord. Amen.
Additional Collect, of the Brethren of the Lord:
O HEAVENLY Father, with whom is no variableness, neither shadow of turning: We bless thy holy Name for the witness of James and Jude, the kinsmen of the Lord, and pray that we may be made true members of thy heavenly family; through him who willed to be the firstborn among many brethren, even the same Jesus Christ our Lord. Amen.
The Epistle: St. James 1:1-12
The Gospel: St. John 14:1-14
Artwork: Master of the First Prayerbook of Maximillian and Associates, Saints Philip and James (from Hours of Queen Isabella the Catholic, Queen of Spain), c. 1500. Illumination (ink, tempera, and gold on vellum), Cleveland Museum of Art, Cleveland, Ohio.
Audio file of 8:00am Holy Communion service, Third Sunday after Easter
Click here to listen to an audio recording of the 8:00am service of Holy Communion at Christ Church on the Third Sunday after Easter.
Sermon for the Third Sunday after Easter
“Woman, behold thy Son … and to the disciple, behold thy mother”
The seven last words of Christ on the Cross begin and end with the address of the Son to the Father in the Peruvian Jesuit Fr. Bedoya’s ordering of the words. Everything is gathered into the life of God as Trinity. This, too, is the point of emphasis in the Gospel readings for the third, fourth and fifth Sundays after Easter, all taken from the 16th chapter of John’s Gospel with the repeated refrain, “because I go to the Father,” on the one hand, and the explicit teaching of the Son about the Spirit as the bond of truth and love, on the other hand. In every way we are being opened out to the reality of essential life which is the triumph of love over sin and death.
This is profoundly transformative not in the sense of becoming other than who we are but in discovering the truth of our humanity and our world as grounded in the essential life of God. The resurrection stories show us how we are transformed from sorrow and suffering into joy and gladness. Today’s gospel provides us with a wonderful maternal image of that change. “A woman, when she is in travail, hath sorrow, because her hour is come; but as soon as she is delivered, she remembereth no more the anguish, for joy that a child is born into the world.” The analogy is made explicit. “You now therefore have sorrow” Jesus says to the disciples in anticipation of his Passion, “but I will see you again, and your heart shall rejoice, and your joy no man taketh from you.” It is joy known in the face of a world of suffering not in flight from it.
What does this mean for us? A new way of thinking that is the birth of new life in us. There is the possibility as the American writer and theologian Marilynne Robinson beautifully puts it, of “acknowledging the miraculous privilege of existence as conscious beings,” and thus a way of engaging the world not only in terms of the power and authority of kings and governors but most profoundly in honouring everybody as 1st Peter 2 tells us. The teaching is transformative and transcends the limited agendas of human rights and identity claims which privilege some at the expense of others and divide more than they unite. Instead we discover a way of seeing ourselves and one another in the embrace of divine love, the love which changes everything. Love gives of itself and is never exhausted.
Week at a Glance, 1 – 7 May
Sunday, May 7th, Fourth Sunday after Easter
8:00am Holy Communion
10:30am Holy Communion
Upcoming Events:
Tuesday, May 9th
7:00 Parish Council Meeting
Saturday, May 13th
1:00-3:00pm Mother’s Day Tea – Parish Hall
Sunday, May 14th, Fifth Sunday after Easter
8:00am Holy Communion
10:30am Holy Communion
(The Currys are away for the burial of Marilyn’s mother, Bernice,
Thursday, May 18th to Saturday, May 20th)
Sunday, May 21st, Sunday after Ascension Day
8:00am Holy Communion
10:30am Holy Communion
Sunday, May 28th, Pentecost
8:00am Holy Communion
10:30am Holy Communion
The Third Sunday After Easter
The collect for today, The Third Sunday After Easter, from The Book of Common Prayer (Canadian, 1962):
ALMIGHTY God, who showest to them that be in error the light of thy truth, to the intent that they may return into the way of righteousness: Grant unto all them that are admitted into the fellowship of Christ’s religion, that they may forsake those things that are contrary to their profession, and follow all such things as are agreeable to the same; through our Lord Jesus Christ. Amen.
The Epistle: 1 St. Peter 2:11-17
The Gospel: St. John 16:16-22
Artwork: Jan Henryk de Rosen, Last Supper, 1927-29. Fresco, Armenian Cathedral of the Assumption of the Blessed Virgin Mary, Lviv, Ukraine.
KES Chapel Reflection, Week of 27 April
Behind closed doors
The 20th chapter of John’s Gospel begins with the story of Mary Magdalene and ends with the story of so-called ‘doubting’ Thomas. In the midst is Jesus. To what end? That our hearts and minds might be opened out to the greater life of God, to the possibility of acknowledging what the American writer and theologian Marilynne Robinson calls “the miraculous privilege of existence as a conscious being,” a wonderful phrase.
The tomb becomes the womb of new life in spite of our griefs and sorrows. “Blessed are they that mourn for they shall be comforted;” the words of the Beatitudes take on a fuller meaning in these stories. Jesus appears behind the closed doors where the disciples are huddled in fear and uncertainty. He shows them his hands and his side and speaks of peace and forgiveness, and of a kind of knowing, faith, that says there is more though not less to reality than what can be seen and experienced. The two stories are a powerful reminder that we are essentially spiritual and intellectual beings in and through the limits of our knowing and experience. They are not everything but neither are they nothing.
The resurrection belongs to the idea of things metaphysical as the underlying principle of all life. It is a breakthrough of the understanding that frees us from the closed doors of our minds. We see this in both Mary Magdalene and Thomas. They are changed and set in motion but not through the negation of what belongs to themselves and the truth of their individuality. They do not become other than themselves but more fully themselves precisely through the awareness of their unknowing and confusion. This is the possibility of the greater transformation. It is neither a flight from reality nor a denial of creation. It is, to put it theologically, about the redemption of creation and of our humanity, individually and corporately.
In our post-Christian and post-secular world, religion is largely regarded, if regarded at all, as a matter of personal faith and identity, a matter of various agendas and interests. What, then, is the role of Chapel at the School? It cannot be the affirmation of personal faiths or non-faiths, or of the particular claims and assertions of identity for that would be impossible. Neither is Chapel about proselytizing, about forcing or coercing an agenda. It is really more about what we see in these stories: the encounter with ideas that may change us through our being opened to what is greater than ourselves whatever your interests and agendas. Education is about the exposure to ideas. What you do with them is another matter. In this sense, Chapel is simply part of education; the opening out of ideas.
Saint Mark the Evangelist
The collect for today, The Feast of Saint Mark the Evangelist, from The Book of Common Prayer (Canadian, 1962):
O ALMIGHTY God, who hast instructed thy holy Church with the heavenly doctrine of thy Evangelist Saint Mark: Give us grace, that, being not like children carried away with every blast of vain doctrine, we may be established in the truth of thy holy Gospel; through Jesus Christ our Lord. Amen.
The Epistle: Ephesians 4:11-16
The Gospel: St. Mark 13:1-10
The author of the second gospel, Saint Mark is generally identified with John Mark, the son of Mary, whose house in Jerusalem was a meeting place for the disciples (Acts 12:12,25). John Mark accompanied his cousin Barnabas and Paul on their missionary journey to Cyprus, but Mark’s early departure to Jerusalem caused a rift between Paul and Barnabas, following which Barnabas took Mark on the next mission to Cyprus while Paul and Silas traveled through Syria and Cilicia (Acts 15:37-41).
Paul later changed his mind about Mark, who helped him during his imprisonment in Rome (Col. 4:10). Just before his martyrdom, Paul urged Timothy: “Get Mark and bring him with you, for he is very useful to me for ministry” (2 Tim. 4:11).
Also, Peter affectionately calls Mark “my son” and says that Mark is with him at “Babylon”—almost certainly Rome—as he writes his first epistle (1 Pet. 5:13). This accords with church tradition that Mark’s Gospel represents the teaching of Peter.