Clement, Bishop of Rome

The collect for today, the Feast of St. Clement (c. 30-c. 100), Bishop of Rome, Martyr (source):

Eternal Father, creator of all,
whose martyr Clement bore witness with his blood
to the love that he proclaimed and the gospel that he preached:
give us thankful hearts as we celebrate thy faithfulness,
revealed to us in the lives of thy saints,
and strengthen us in our pilgrimage as we follow thy Son,
Jesus Christ our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: 2 Timothy 2:1-7
The Gospel: St. Luke 6:37-45

Saint Clement was one of the first leaders of the church in the period immediately after the apostles. Some commentators believe that he is the Clement mentioned in Philippians 4:3. If so, he was a companion and fellow-worker of Paul. The Roman Catholic Church regards him as the fourth pope.

St Clement is best known for his Epistle to the Corinthians, dated to about 95. Clement addressed some of the same issues that Paul had addressed in his first letter to the Corinthians. The church at Corinth apparently still had problems with internal dissension and challenges to those in authority. Clement reminds them of the importance of Christian unity and love, and that church leaders serve for the good of the whole body.

Although the letter was written in the name of the Church at Rome to the Church at Corinth, St. Clement’s authorship is attested by early church writers. This epistle was held in very high regard in the early church; some even placed it on a par with the canonical writings of the New Testament.

Artwork: Pier Leone Ghezzi, Martyrdom of St. Clement, 1726. Oil on canvas, Pinacoteca Vaticana.

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Cecilia, Virgin and Martyr

The collect for today, the Feast of Saint Cecilia (3rd century), Virgin, Martyr (source):

Gracious God, whose servant Cecilia didst serve thee in song: Grant us to join her hymn of praise to thee in the face of all adversity, and to suffer gladly for the sake of our Lord Jesus Christ; who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

The Lesson: Revelation 15:1-4
The Gospel: St. Luke 10:38-42

Nicolas Poussin, St. CeciliaArtwork: Nicolas Poussin, St. Cecilia, c. 1635. Oil on canvas, Prado, Madrid.

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KES Chapel Reflection, Week of 21 November

One thing needful

Martha and Mary represent action and contemplation respectively and belong to a long and rich tradition about the forms of spiritual life. Following Plato and Aristotle, contemplation is the highest form of human activity, an inner activity of spiritual and intellectual reflection, but that is not at the expense of outward activity which belongs to our lives physically and with one another. There is, after all, something spiritual, intellectual, and ethical about our interactions with one another, even necessary. At issue is the interplay between action and contemplation; in short, between Martha and Mary.

I am often struck with the ‘counter-culture’ aspects of our School in such things as Chapel, especially with such things like the story of Mary and Martha. It challenges the assumptions and attitudes of our culture. That is an important feature of religious philosophy. There is no greater contrast than between ‘being distracted’ and ‘being collected.’ That is the challenge of the story of Mary and Martha which connects powerfully to the theme which we have been exploring in Chapel about our recognition of a need for an ethical principle that shapes and governs our lives and that is alive in us.

The story of Mary and Martha follows directly upon the parable of the Good Samaritan. That is intriguing and suggestive. Is the story of Mary and Martha the counter or the complement to the concluding injunction of the parable to “go and do thou likewise” towards those in need? We are, it seems, to act with compassion rather than indifference towards those who are suffering. That might seem to imply the priority of action over contemplation.

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Edmund, King and Martyr

The collect for today, the Feast of St. Edmund (841-869), King of the East Angles, Martyr (source):

O eternal God,
whose servant Edmund kept faith to the end,
both with thee and with his people,
and glorified thee by his death:
grant us the same steadfast faith,
that, together with the noble army of martyrs,
we may come to the perfect joy of the resurrection life;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: 1 St. Peter 3:14-18
The Gospel: St. Matthew 10:16-22

Martyrdom of Edmund of England, Illuminated Miniature from The Life and Miracles of St. EdmundEdmund was raised a Christian and became king of the East Angles as a young boy, probably when 14 years old. In 869 the Danes invaded his territory and defeated his forces in battle.

According to Edmund’s first biographer, Abbo of Fleury, the Danes tortured the saint to death after he refused to renounce his faith and rule as a Danish vassal. He was beaten, tied to a tree and pierced with arrows, and then beheaded.

His body was originally buried near the place of his death and subsequently transferred to Baedericesworth, modern Bury St. Edmunds. His shrine became one of the most popular pilgrimage sites in England, but it was destroyed and his remains lost during the English Reformation.

The cult of St. Edmund became very popular among English nobility because he exemplified the ideals of heroism, political independence, and Christian holiness. The Benedictine Abbey founded at Bury St. Edmunds in 1020 became one of the greatest in England.

Click here to read Fr. David Curry’s sermon for the Feast of St. Edmund.

Artwork: Martyrdom of Edmund of England, Illuminated Miniature from The Life and Miracles of St. Edmund, c. 1120. Made at the Abbey of Bury St. Edmunds in East Anglia by the Alexis Master of the St. Albans Psalter. The Morgan Library and Museum, New York.

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Sermon for the Twenty-Fifth Sunday after Trinity

He searches out the abyss, and the hearts of men,
and considers their crafty devices.
For the Most High knows all that may be known.

The rubric or direction on the bottom of page 258 (BCP, Cdn.) explains today’s readings. Sometimes the Trinity Season runs beyond twenty-four Sundays, sometimes less, so what happens when it runs over? It is a question about the distribution of the Sundays and about the appointment of the readings. There is a wonderful logic to the way in which the Trinity Season and the Epiphany Season complement one another, the one longer or shorter as the case may be. This year the Trinity Season runs to twenty-five Sundays. In the New Year, Epiphany Season will run to five Sundays. Note that from the rubric, what is read today are the readings appointed for The Sixth Sunday after Epiphany. Thus there will be no duplication just a marvellous liturgical and scriptural sensitivity through which time is continually gathered into eternity.

These provisions are a post-Cranmerian development. They belong to the work of John Cosin, the Bishop of Durham, who in the middle of the 17th century undertook to make provisions for what was missing for certain Sundays in some years in the lectio divina, the divine reading of Scripture at Mass on Sundays. He appointed readings for the 5th and the 6th Sundays after Epiphany, a season which like the Trinity Season is variable in length owing to the movable date of Easter, which would also serve as the readings for the 25th and 26th Sundays after Trinity when needed. In other words, they do double duty. And, taking his cue from Cranmer, he composed the Collects as based on the Scriptural texts chosen for those Sundays. You can see how this morning’s Collect draws explicitly upon the Epistle and the Gospel. All this offers a wonderful theological insight into the reason for our reading the passages appointed for The Sixth Sunday after Epiphany on The Twenty-fifth Sunday after Trinity. They bring us to next Sunday, The Sunday Next Before Advent.

How appropriate because we hear in the Gospel reading that “they shall see the Son of Man coming in the clouds of heaven, with power and great glory.” That signals an Advent theme captured in the Advent Hymn, “Lo, he comes with clouds descending” (Hymn # 60).

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Week at a Glance, 19 – 25 November

Monday, November 19th
4:45-5:15 World Religions Class KES

Tuesday, November 20th
6:00pm ‘Prayers & Praises’ – Haliburton Place
7:00pm Christ Church Book Club – Coronation Room: The Forest Unseen by David George Haskell and It All Turns on Affection by Wendell Berry

Wednesday, November 21st
6:30-8:00pm Sparks – Parish Hall

Friday, November 23rd
11:00am Holy Communion – Dykeland Lodge
6:00-7:30pm Pathfinders & Rangers – Parish Hall

Sunday, November 25th, Sunday Next Before Advent
8:00am Holy Communion
10:30am Holy Communion

Upcoming Events:

Sunday, December 2nd
4:00pm Advent Lessons & Carols with KES (Gr. 7-11)

Wednesday, December 19th
7:00pm Capella Regalis Concert ($15.00 – concert; $ 20.00, pulled-pork supper & concert).

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The Twenty-Fifth Sunday After Trinity

The collect for today, the Twenty-Fifth Sunday after Trinity, from The Book of Common Prayer (Canadian, 1962):

O GOD, whose blessed Son was manifested that he might destroy the works of the devil, and make us the sons of God, and heirs of eternal life: Grant us, we beseech thee, that, having this hope, we may purify ourselves, even as he is pure; that, when he shall appear again with power and great glory, we may be made like unto him in his eternal and glorious kingdom; where with thee, O Father, and thee, O Holy Ghost, he liveth and reigneth, ever one God, world without end. Amen.

The Epistle: 1 St. John 3:1-8
The Gospel: St. Matthew 24:23-31

Jan Provoost, Last JudgmentArtwork: Jan Provoost, Last Judgment, 1525. Oil on panel, Groeningemuseum, Bruges, Belgium.

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Hilda, Abbess

St. Augustine Kilburn, Saint HildaThe collect for today, the Feast of Saint Hilda (614-680), Abbess of Whitby (source):

O eternal God,
who madest the abbess Hilda to shine as a jewel in England
and through her holiness and leadership
didst bless thy Church with newness of life and unity:
so assist us by thy grace
that we, like her, may yearn for the gospel of Christ
and bring reconciliation to those who are divided;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: Ephesians 4:1-6
The Gospel: St. Matthew 19:27-29

Artwork: St. Hilda, stained glass, St. Augustine Kilburn, London. Photograph taken by admin, 26 September 2015.

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Margaret, Queen

The collect for today, the Feast of St. Margaret (1046-1093), Queen of Scotland, Philanthropist, Reformer of the Church (source):

O God, the ruler of all,
who didst call thy servant Margaret to an earthly throne
and gavest to her both zeal for thy Church and love for thy people,
that she might advance thy heavenly kingdom:
mercifully grant that we who commemorate her example
may be fruitful in good works
and attain to the glorious crown of thy saints;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Lesson: Proverbs 31:10-11, 20, 26, 28
The Gospel: St. Matthew 13:44-52

Shaw, Queen Margaret of ScotlandSt. Margaret was born in Hungary to a Saxon noble family in exile. In 1057, she and her family were able to return to England, but they were forced to move to Scotland following William the Conqueror’s invasion in 1066. A few years later, the princess Margaret married Malcolm Canmore, King of the Scots, in Dunfermline.

Queen Margaret was married to Malcolm for almost twenty-five years; her death followed his by only a few days. She bore six sons and two daughters. Three sons ruled as kings of Scotland—Edgar, Alexander I, and David I (later saint)—while a daughter, Matilda, became the queen of Henry I of England.

Margaret, an inspirational monarch of great Christian devotion, undertook many works of charity. She protected orphans, provided for the poor, visited prisoners in her husband’s dungeons, cleansed the sores of lepers, and washed the feet of beggars. She encouraged and enabled the founding of monasteries, churches, and hostels. Her excellent education served Scotland well, for under her influence the Scottish court became known as a place of culture and learning.

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Hugh, Bishop

The collect for today, the Feast of Saint Hugh (1135-1200), Bishop of Lincoln (source):

O God,
who didst endow thy servant Hugh
with a wise and cheerful boldness
and didst teach him to commend to earthly rulers
the discipline of a holy life:
give us grace like him to be bold in the service of the gospel,
putting our confidence in Christ alone,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: Titus 2:7-8,11-14
The Gospel: St. Matthew 24:42-47

Carducci, Appearance of Angel Musicians to St. HughArtwork: Vincenzo Carducci, Appearance of Angel Musicians to St. Hugh of Lincoln, 1632. Oil on canvas, Prado, Madrid. (Originally at Santa Maria de El Paular Monastery, Rascafría, Madrid.)

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