Author: CCW

Events, Month at a Glance

Week at a Glance, 8 -14 January

Monday, January 8th
4:35-5:15pm Confirmation Class – KES
6:30-7:30pm Sparks – Parish Hall

Tuesday, January 9th
6:00pm ‘Prayers & Praises’ – Haliburton Place
6:30-8:00pm Guides – Parish Hall
7:00pm Parish Council Meeting

Wednesday, January 10th
6:30-8:00pm Brownies – Parish Hall

Friday, January 12th
6:00-7:30pm Pathfinders & Rangers – Parish Hall

Sunday, January 14th, Second Sunday after Epiphany
8:00am Holy Communion
10:30am Holy Communion
7:00pm Holy Communion – KES

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Prayers and liturgy

The First Sunday After The Epiphany

The collect for today, the First Sunday after the Epiphany, from The Book of Common Prayer (Canadian, 1962):

O LORD, we beseech thee mercifully to receive the prayers of thy people which call upon thee; and grant that they may both perceive and know what things they ought to do, and also may have grace and power faithfully to fulfil the same; through Jesus Christ our Lord. Amen.

The Epistle: Romans 12:1-5
The Gospel: St. Luke 2:41-52

St. Paul’s Knightsbridge, They found him in the TempleArtwork: They found him in the Temple sitting in the midst of the doctors, St. Paul’s Knightsbridge, London. Photograph taken by admin, 28 September 2015.

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Prayers and liturgy

The Epiphany of Our Lord

The collect for today, The Epiphany of Our Lord, or The Manifestation of Christ to the Gentiles, from The Book of Common Prayer (Canadian, 1962):

O GOD, who by the leading of a star didst manifest thy only-begotten Son to the Gentiles: Mercifully grant, that we, who know thee now by faith, may be led onward through this earthly life, until we see the vision of thy heavenly glory; through the same thy Son Jesus Christ, who with thee and the Holy Ghost liveth and reigneth, one God, world without end. Amen.

The Epistle: Ephesians 3:1-12
The Gospel: St. Matthew 2:1-12

Pieter Bruegel the Elder, The Adoration of the Kings (1564)Artwork: Pieter Bruegel the Elder, The Adoration of the Kings, 1564. Oil on canvas, National Gallery, London.

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KES Chapel Weekly Reflections

KES Chapel Reflection, Week of 3 January

“Mary kept all these things, and pondered them in her heart”

The world divides between those who wish Christmas was over and done with and those who wish Christmas would never end. It can seem to be altogether too much, too much fuss and bother, too much tinsel and wrap, too much food and drink, too much travel; in short, the problem of too much of a good thing, perhaps.

There have been times when Christians themselves were anti-Christmas, particularly those of a Puritan persuasion. At Harvard in the 17th century, for instance, classes were held on Christmas day and in England during the Cromwellian Inter-regnum, Christmas was forbidden to be celebrated since it was viewed as mere superstition and “painted-over paganism”. Even earlier in the 16th century, the reaction in Cornwall to the first Book of Common Prayer (1549) was to dismiss it as being “like a Christmas game,” suggesting something frivolous and not serious, not holy. How to think about Christmas is not entirely a new concern.

Yet to think about it is the main feature of the Feast of Christmas in the Christian understanding however much it has been overwhelmed by a host of add-ons. There is a fundamentally intellectual character to the Christmas season liturgically considered. Christmas Eve, for instance, for centuries upon centuries, was not about the babe in the manger but the Word of God Incarnate, signalled in the thunderous words from Hebrews and the Prologue of John’s Gospel. No mention of Bethlehem really.

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Events, Month at a Glance

Week at a Glance, 3 – 7 January

Wednesday, January 3rd
6:30-8:00pm Brownies – Parish Hall

Thursday, January 4th, Epiphany (anticipated)
3:15pm Service – Windsor Elms
7:00 Holy Communion

Friday, January 5th
6:00-7:30pm Pathfinders & Rangers – Parish Hall

Sunday, January 7th, First Sunday after Epiphany
8:00am Holy Communion
10:30am Holy Communion

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Sermons

Sermon for the Octave Day of Christmas

“But Mary kept all these things, and pondered them in her heart”

Today we ponder with Mary the things that were said about “this child” by the Shepherds who have now come to Bethlehem to “see this thing which is come to pass”. Yesterday, we were with Joseph thinking “on these things”, namely the difficult mystery of Mary’s being with child of the Holy Ghost. There is an inescapable intellectual quality to Christmas.

So much so that the ideas about its meaning go before us in our coming to Bethlehem. In the linear narrative, it is only in the Gospel for the Octave Day that we have the shepherds going now “even unto Bethlehem”. Like the Easter mystery, so too with Christmas, we witness to the way in which the mystery comes to light and takes birth in our souls. We witness to the ways of pondering and thinking upon these things in the discovery of their truth and meaning.

Truth and meaning. These are inseparable. Meaning by itself might simply mean what is true for me which is not necessarily truth at all. But put truth and meaning together and then you have something powerful and wonderful, something worth pondering about our commitment to truth without which it has no meaning in us. Truth and meaning together have entirely to do with our participation in the mystery of Christ and his holy nativity.

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Prayers and liturgy

The Octave Day of Christmas and the Circumcision of Christ

The collects for today, The Octave Day of Christmas and the Circumcision of Christ, being New Year’s Day, from The Book of Common Prayer (Canadian, 1962):

ALMIGHTY God, who hast given us thy only begotten Son to take our nature upon him, and as at this time to be born of a pure Virgin: Grant that we being regenerate, and made thy children by adoption and grace, may daily be renewed by thy Holy Spirit; through the same our Lord Jesus Christ, who liveth and reigneth with thee and the same Spirit, ever one God, world without end. Amen.

Of the Circumcision:

ALMIGHTY God, who madest thy blessed Son to be circumcised, and obedient to the law for man: Grant us the true circumcision of the Spirit; that, our hearts, and all our members, being mortified from all worldly and carnal lusts, we may in all things obey thy blessed will; through the same thy Son Jesus Christ our Lord. Amen.

For the New Year:

O IMMORTAL Lord God, who inhabitest eternity, and hast brought thy servants to the beginning of another year: Pardon, we humbly beseech thee, our transgressions in the past, bless to us this New Year, and graciously abide with us all the days of our life; through Jesus Christ our Lord. Amen.

The Lesson: Isaiah 9:2-7
The Gospel: St. Luke 2:15-21

Luca Signorelli, The CircumcisionArtwork: Luca Signorelli, The Circumcision, c. 1490-91. Oil on canvas, mounted on board, transferred from wood, National Gallery, London.

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Sermons

Sermon for the Sunday after Christmas Day

“He thought on these things”

In terms of the infancy narratives in Christmastide, should we be so wedded to such a linear way of thinking, we have yet to get to Bethlehem! Apart from Joseph and Mary and her first-born son, the only other visitors to Bethlehem in the readings for this past week have been those whom Herod sent forth who “slew all the children that were in Bethlehem,” a gruesome, yet significant and important Christmas story, and one that is largely overlooked and ignored in our contemporary celebrations of Christmas. It is, perhaps, somewhat remembered by way of the carol, Puer Nobis Nascitur, “Unto us a Child is Born”, in the verse “Herod then with fear was filled:/ ‘A prince’, he said, ‘in Jewry!’/ All the little boys he killed /At Bethlem in his fury.” Not exactly the most familiar and comfortable of carols yet profoundly concise about this aspect of the Christmas mystery.

No, in the narrative sequence of the Christmastide Gospel readings, it will actually only be tomorrow on The Octave Day of Christmas that the Shepherds, the representatives of our common humanity, will actually “now go even unto Bethlehem, and see this thing which is come to pass.” Even the Christmas angels, it seems, were only in the countryside round about Jerusalem, the one announcing to the Shepherds about the sign of “good tidings of great joy” in the birth of a Saviour in the city of David, “who is Christ the Lord”, only to be joined by “a multitude of the heavenly host praising God and saying Glory to God in the highest, And on earth peace, good will toward men.”All rich and wonderful words and saying, events and thoughts, which illumine for us something of the mystery of Bethlehem, the mystery of Christ’s nativity. All about its meaning and significance, and less about a linear account. All about the radical and disturbing meaning of the Incarnation and its deep joy for us in the redemption of our humanity which it reveals and makes known.

But only through the compelling way in which we are drawn into the mystery – through its significance and meaning first and then in terms of the narrative sequence. Today we have Matthew’s account of the infancy narrative and yet, even with Matthew we do not get to Bethlehem. We – meaning aspects of our humanity who witness to the birth in some way or another – don’t get to Bethlehem until the coming of the Magi/Kings. And they are, to be sure, both the proverbial “Come-From-Aways” as well as the “Johnny-Come-Latelies”. But with Matthew’s account today, we confront what appears to be a scandal. It is not too much to say that his account presents us with more than one scandal, humanly speaking. With Matthew we see a certain intellectual wrestling with extraordinary matters all of which belong to the theological mystery of the Incarnation.

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Prayers and liturgy

The Sunday After Christmas Day

The collect for today, the Sunday after Christmas Day, from The Book of Common Prayer (Canadian, 1962):

ALMIGHTY God, who hast given us thy only begotten Son to take our nature upon him, and as at this time to be born of a pure Virgin: Grant that we being regenerate, and made thy children by adoption and grace, may daily be renewed by thy Holy Spirit; through the same our Lord Jesus Christ, who liveth and reigneth with thee and the same Spirit, ever one God, world without end. Amen.

The Epistle: Galatians 4:1-7
The Gospel: St Matthew 1:18-25

Domenico Guidi, The Dream of St. JosephArtwork: Domenico Guidi, The Dream of St. Joseph, 1686. Marble, Santa Maria della Vittoria, Rome.

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Prayers and liturgy

John Wycliffe, Scholar and Translator

The collect for today, the commemoration of John Wycliffe, (c 1320-84), Scholar, Translator of the Scriptures into English (source):

O Lord, thou God of truth, whose Word is a lantern to our feet and a light upon our path: We give thee thanks for thy servant John Wyclif, and those who, following in his steps, have labored to render the Holy Scriptures in the language of the people; and we beseech thee that thy Holy Spirit may overshadow us as we read the written Word, and that Christ, the living Word, may transform us according to thy righteous will; through the same Jesus Christ our Lord, who liveth and reigneth with thee and the same Spirit, one God, now and for ever.

The Lesson: Daniel 2:17-24
The Gospel: St. Matthew 13:9-16

Madox Brown, Wyclif Reading His Translation

Artwork: Ford Madox Brown, John Wycliffe Reading His Translation of the Bible to John of Gaunt, 1847-61. Oil on canvas, Bradford Art Galleries and Museums.

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