Septuagesima

The collect for today, Septuagesima (or the Third Sunday Before Lent) from The Book of Common Prayer (Canadian, 1962):

O LORD, we beseech thee favourably to hear the prayers of thy people; that we, who are justly punished for our offences, may be mercifully delivered by thy goodness, for the glory of thy Name; through Jesus Christ our Saviour, who liveth and reigneth with thee and the Holy Spirit, ever one God, world without end. Amen.

The Epistle: 1 Corinthians 9:24-27
The Gospel: St. Matthew 20:1-16

Foschi, Payment of Workers in the Lord's VineyardArtwork: Pier Francesco Foschi, The Payment of the Workers in the Lord’s Vineyard, 17th century. Oil on poplar, Private collection.

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Caedmon, Poet

The collect for a Doctor of the Church, Poet, or Scholar, in commemoration of Saint Caedmon (d. 680), Monk of Whitby, first English poet, from The Book of Common Prayer (Canadian, 1962):

O GOD, who by thy Holy Spirit hast given unto one man a word of wisdom, and to another a word of knowledge, and to another the gift of tongues: We praise thy Name for the gifts of grace manifested in thy servant Caedmon, and we pray that thy Church may never be destitute of the same; through Jesus Christ our Lord. Amen.

The Lesson: Daniel 2:17-24
The Gospel: St Matthew 13:9-17

geograph-263793-by-RichTeaSaint Caedmon is the first English poet whose name is known. Saint Bede the Venerable tells Caedmon’s story in Book IV, Chapter 24, of The Ecclesiastical History of the English People.

Bede records that Caedmon was a herdsman who at an advanced age suddenly received the gift of poetry and song. Someone appeared to Caedmon in a dream one night and asked him to sing. In response, he spontaneously sang verses in praise of the God the Creator. When he awoke, he remembered the words of his song and added more lines.

He went to speak with Hilda, Abbess of Whitby. She and several learned men examined Caedmon and affirmed that his gift was from God.

Caedmon became a monk at Whitby and composed a large body of poetry and song on many Christian subjects, including the Creation story, the Exodus, the birth, passion, resurrection, and ascension of Christ, the Holy Spirit, and the teaching of the apostles.

Unfortunately, almost none of Caedmon’s work survives. Only his Hymn, recorded by Bede in Latin and Old English, is known to us. Here is a modern English translation:

Praise we the Fashioner now of Heaven’s fabric,
The majesty of his might and his mind’s wisdom,
Work of the world-warden, worker of all wonders,
How he the Lord of Glory everlasting,
Wrought first for the race of men Heaven as a rooftree,
Then made he Middle Earth to be their mansion.

Source: Bede, A History of the English Church and People, translated by Leo Sherley-Price, rev. ed. 1968, Penguin, p. 251.

A humble and holy monk, Caedmon died in perfect charity with his fellow servants of God.

Photograph: Memorial to Caedmon, St Mary’s Churchyard, Whitby, North Yorkshire, Great Britain. The inscription reads, “To the glory of God and in memory of Caedmon the father of English Sacred Song. Fell asleep hard by, 680”. © Copyright RichTea and licensed for reuse under this Creative Commons Licence.

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Sermon for the Fifth Sunday after the Epiphany

“Another parable put he forth unto them”

Epiphany runs out this year with talk, a parable, words rather than signs and wonders. Perhaps it is words that are the real signs and wonders. Epiphany season suggests that we are constituted for thought and it is often words that convey ideas and thoughts to us. But what kind of words?

“As all of the fruits of the season come to us in their proper time, flowers in the spring, corn in the summer, and apples in the autumn, so the fruit of winter is talk.” Basil the Great, one of the great philosophical theologians of the early Church, one of the Cappadocian Fathers, captures well the point of our considerations and an essential aspect of our liturgy. Epiphany is all about the light of divinity, light conveyed by words which are sown in our hearts like seeds upon the ground. But what kinds of seeds, what kind of words will be made manifest in us, in our lives? The seed and words of good wheat or the seeds and words of deceit and despair? This is the question that the Gospel presents to us while reminding us that Epiphany is equally about judgment. The judgment is God’s judgment not the limited and biased judgment of humans. That is the good news actually. We are held accountable to the word of God. That is the point of the parable.

It is complemented by the Epistle reading from Colossians which exhorts us to put on “mercy and compassion” “forebearing one another, and forgiving one another”, important spiritual concepts that belong to our living in the light of God’s truth made manifest to us in the words and deeds of Jesus Christ. In a way, it is all about the words. “Let the word of Christ dwell in you richly, teaching and admonishing one another”, as Paul puts it. Epiphany is the season of teaching. The words are words of purpose and meaning. The fruit of winter is talk that is meaningful and purposeful, serious talk that recalls us to who we are in the light of God revealed in Jesus Christ. “In thy light shall we see light”, is our constant prayer but that means an openness to the teachings of Christ, to his talk to us while among us. That is the condition of his epiphany in us.

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Week at a Glance, 6 – 12 February

Monday, February 6th
4:35-5:05pm Confirmation Class – KES
6:30-8:00pm Sparks – Parish Hall

Tuesday, February 7th
6:00pm ‘Prayers & Praises’ – Haliburton Place
6:30-8:00pm Girl Guides – Parish Hall

Wednesday, February 8th
6:30-8:00pm Brownies – Parish Hall

Thursday, February 9th
10:30am Service at Dykeland Lodge

Friday, February 10th
6:00-9:00pm Pathfinders/Rangers – Parish Hall

Sunday, February 12th, Septuagesima
8:00am Holy Communion
10:30am Holy Communion

Upcoming Events:

Sunday, February 19th
Pot-Luck Luncheon & Annual Parish Meeting following the 10:30am service

Tuesday, February 28th
4:30-6:00pm Shrove Tuesday Pancake Supper

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The Fifth Sunday After The Epiphany

The collect for today, the Fifth Sunday after The Epiphany, from The Book of Common Prayer (Canadian, 1962):

O LORD, we beseech thee to keep thy Church and household continually in thy true religion; that they who do lean only upon the hope of thy heavenly grace may evermore be defended by thy mighty power; through Jesus Christ our Lord. Amen.

The Epistle: Colossians 3:12-17
The Gospel: St. Matthew 13:24-30

Domenico Maria Viani, Parable of the Wheat and TaresArtwork: Domenico Maria Viani, The Parable of the Wheat and Tares, late 17th century. Oil on copper, Private collection.

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Anskar, Missionary and Bishop

Trostbrücke, Hamburg, St. AnskarThe collect for today, the Feast of St. Anskar (801-865), Archbishop of Hamburg-Bremen, Missionary to Sweden and Denmark, Apostle of the North (source):

Almighty and gracious God,
who didst send thy servant Anskar
to spread the gospel among the Nordic people:
raise up in this our generation, we beseech thee,
messengers of thy good tidings
and heralds of thy kingdom,
that the world may come to know
the immeasurable riches of our Saviour Jesus Christ,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Lesson: Acts 1:1-9
The Gospel: St. Mark 6:7-13

Artwork: Saint Anskar, Trostbrücke, Hamburg.

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The Presentation of Christ in the Temple

The collect for today, The Presentation of Christ in the Temple, commonly called The Purification of Saint Mary the Virgin (also traditionally called Candlemas), from The Book of Common Prayer (Canadian, 1962):

ALMIGHTY and everliving God, we humbly beseech thy Majesty, that, as thy only-begotten Son was this day presented in the temple in substance of our flesh, so we may be presented unto thee with pure and clean hearts, by the same thy Son Jesus Christ our Lord. Amen.

The Lesson: Malachi 3:1-5
The Gospel: St. Luke 2:22-40

Rembrandt, Simeon's Song of Praise, 1669Artwork: Rembrandt, Simeon’s Song of Praise, 1669. Oil on canvas, Nationalmuseum, Stockholm. (This may very well have been Rembrandt’s last painting. It was found unfinished in his workshop the day after he died.)

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Charles Stuart, King and Martyr

The collect for today, the commemoration of Charles I (1600-1649), King of England, Martyr (source):

van Dyck, Equestrian Portrait of Charles I, King of EnglandKing of kings and Lord of lords,
whose faithful servant Charles
prayed for his persecutors
and died in the living hope of thine eternal kingdom:
grant us, by thy grace, so to follow his example
that we may love and bless our enemies,
through the intercession of thy Son, our Lord Jesus Christ,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

with the Epistle and Gospel for a Martyr:
The Epistle: 1 St. Peter 4:12-19
The Gospel: St. Matthew 16:24-27

Artwork: Anthony van Dyck, Equestrian Portrait of Charles I, King of England, 1635-40. Oil on canvas, Museo del Prado, Madrid.

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Sermon for the Fourth Sunday after the Epiphany

“Why are ye so fearful?”

“From lightning and tempest; from earthquake, fire and flood; from plaque, pestilence, and famine; from battle and murder, and from sudden death, Good Lord, deliver us.” Thus prays the ancient Litany in the Book of Common Prayer, the first part of the Latin liturgy translated by Cranmer into elegant English which would be one of the distinguishing features of the Book(s) of Common Prayer. It offers a wonderful and ordered way of praying all that belongs to prayer and to our creedal identity in Christ. Such petitions teach a doctrine that, I fear, we have forgotten.

In our technocratic exuberance, we presume to think that we can control the elements but are fearful about every rumour of a snowflake in the air. We forget that we are creatures but are fearful about the brute forces of nature to which we are subject too. We forget that nature does not simply exist for us, for our pleasure and interest. We forget that nature is affected by our disorder; in other words, we find ourselves in a world of earthquake, tempest and fire, a world of woes and suffering, a world where nature, if not always “red in tooth and claw”, can be pretty foreboding and pretty threatening; at the very least deserving of our respect.

We forget even more that nature is subject to a higher authority as are we, too, as Paul reminds us this morning. There is an order and a purpose to nature, as Aristotle puts it, “at least for the most part.” We forget about that phrase, “for the most part”. What that means in Christian terms is that nature, too, is implicated in the Fall of man, that nature is no paradise. There are, I’m afraid, always the blackflies and the black ice, the winds and the snow.

We forget these things and yet are fearful about them. It takes an epiphany to awaken us to the Lord God of all creation and, especially, the Lord God of the human heart.

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Week at a Glance, 30 January – 5 February

Monday, January 30th
6:30-8:00pm Sparks – Parish Hall

Tuesday, January 31st
6:00pm ‘Prayers & Praises’ – Haliburton Place
6:30-8:00pm Girl Guides – Parish Hall

Wednesday, February 1st
6:30-8:00pm Brownies – Parish Hall

Thursday, February 2nd, Candlemas
3:15pm Service at Windsor Elms
(7:00pm service cancelled)

Friday, February 3rd
6:00-9:00pm Pathfinders/Rangers – Parish Hall

Sunday, February 5th, Fifth Sunday after the Epiphany
8:00am Holy Communion
10:30am Holy Communion

Upcoming Events:

Sunday, February 19th
Pot-Luck Luncheon & Annual Parish Meeting following the 10:30am service

Tuesday, February 28th
4:30-6:00pm Shrove Tuesday Pancake Supper

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