Oswald, King and Martyr

The collect for today, the Feast of Saint Oswald (d. 642), King of Northumbria, Martyr (source):

O Lord God almighty,
who didst so kindle the faith of thy servant King Oswald with thy Spirit
that he set up the sign of the cross in his kingdom
and turned his people to the light of Christ:
grant that we, being fired by the same Spirit,
may ever bear our cross before the world
and be found faithful servants of the gospel;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

With the Epistle and Gospel for a Martyr from The Book of Common Prayer (Canadian, 1962):
The Epistle: 1 St. Peter 4:12-19
The Gospel: St. Matthew 16:24-27

Norwich Cathedral, St. OswaldIn AD 635, the army of Prince Oswald defeated the forces of king Caedwalla of Gwynedd (north Wales) at the Battle of Heavenfield (near present-day Hexham, Northumberland). Oswald was a Christian and nephew of King Edwin, the man Caedwalla had defeated a few years earlier to conquer the Anglo-Saxon kingdom of Northumbria. Heavenfield proved to be a key battle in English history for it marked the end of paganism as a religious and political force in England.

Knowing that the fate of his kingdom would be decided on the following day, Oswald had a wooden cross erected beside which he and his men knelt and prayed to the Lord for victory. The badly outnumbered Christian soldiers defeated their apparently over-confident adversaries, and Oswald became King of Northumbria.

After his victory, Oswald invited monks to come from Iona and establish a monastery at Lindisfarne, the Holy Island. This was to become one of England’s most important centres of Christian scholarship and evangelism.

King Oswald was killed in battle in 642 defending his land and people against the pagan king Penda of Mercia.

Artwork: Saint Oswald, stained glass, Norwich Cathedral. Photograph taken by admin, 3 October 2014.

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The Ninth Sunday After Trinity

The collect for today, the Ninth Sunday after Trinity, from The Book of Common Prayer (Canadian, 1962):

GRANT to us, Lord, we beseech thee, the spirit to think and do always such things as be rightful; that we, who cannot do any thing that is good without thee, may by thee be enabled to live according to thy will; through Jesus Christ our Lord. Amen.

The Epistle: 1 Corinthians 10:1-13
The Gospel: St. Luke 16:1-9

Artwork: Jan Luyken (1649-1712), Parable of the Unjust Steward, engraving, Bowyer Bible.

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The Maccabean Martyrs

The collect for a Martyr, in commemoration of the Maccabean Martyrs (d. 166 B.C.), from The Book of Common Prayer (Canadian, 1962):

Almighty God, by whose grace and power thy Martyrs the Holy Maccabees were enabled to witness to the truth and to be faithful unto death: Grant that we, who now remember them before thee, may likewise so bear witness unto thee in this world, that we may receive with them the crown of glory that fadeth not away; through Jesus Christ our Lord, who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever. Amen.

The Epistle: Hebrews 11:29-12:2
The Gospel: St. Luke 12:49-56

Stattler, MaccabeesThe Seven Holy Maccabean Martyrs are seven Jewish brothers who were tortured and killed by the order of Antiochus Epiphanes in 166 B.C. for refusing to participate in idolatrous worship and eat illicit food in violation of God’s laws. Their teacher, Eleazar the scribe, was also martyred at that time. Their mother was forced to watch her sons being cruelly put to death, and then she died. The Eastern Orthodox Church venerates her as St. Solomonia.

In 2 Maccabees, the account of Eleazar’s martyrdom is followed by the story of the seven brothers who submitted to martyrdom rather than transgress God’s law. One after another, they stated their willingness to be tortured and die based on a firm hope that God would raise them from the dead.

The episode can be found in 2 Maccabees 6:18-31 and 7:1-42. The valour of the Maccabean Martyrs is celebrated by the writer of the Epistle to the Hebrews.

Artwork: Wojciech Korneli Stattler, Machabeusze (Maccabees), 1842. Oil on canvas, National Museum, Krakow.

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Olaf, King and Martyr

Unknown sculptor, St. OlafThe collect for a Martyr, in commemoration of Saint Olaf (995-1030), King and Patron Saint of Norway, Martyr, from The Book of Common Prayer (Canadian, 1962):

O GOD, who didst bestow upon thy Saints such marvellous virtue, that they were able to stand fast, and have the victory against the world, the flesh, and the devil: Grant that we, who now commemorate thy Martyr Olaf, may ever rejoice in their fellowship, and also be enabled by thy grace to fight the good fight of faith and lay hold upon eternal life; through our Lord Jesus Christ, who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever. Amen.

The Epistle: 1 St Peter 4:12-19
The Gospel: St Matthew 16:24-27

Artwork: Unknown sculptor, Saint Olaf, c. 1470. Museum für Kunst und Kulturgeschichte de Hansestadt, Lübeck.

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William Wilberforce

The collect for today, the commemoration of William Wilberforce (1759-1833), English MP, Social Reformer, Abolitionist (source):

Let thy continual mercy, O Lord, enkindle in thy Church the never-failing gift of charity, that, following the example of thy servant William Wilberforce, we may have grace to defend the children of the poor, and maintain the cause of those who have no helper; for the sake of him who gave his life for us, thy Son our Savior Jesus Christ, who liveth and reigneth with thee and the Holy Ghost, one God, now and for ever.

The Epistle: Galatians 3:23-29
The Gospel: St. Matthew 25:31-40

Artwork: Statue of William Wilberforce, Wilberforce House, High Street, Hull, England.

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Sermon for the Eighth Sunday after Trinity

“Ye shall know them by their fruits”

Actions, it seems, speak louder than words; at times, actions even seem to invalidate our thoughts and words. Such is hypocrisy – the gap between our expressed intentions and our actions, our saying one thing and doing another. This morning’s Gospel seems to affirm the priority of action. Not only shall we be known by our fruits but it might even seem that our words are empty and meaningless. “Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven.”

But that would be an incomplete view of what is set before us in these readings. The Gospel is really calling us to act according to who we are in Christ. Who we are in Christ is signaled profoundly in the Epistle reading from St. Paul’s Letter to the Romans. “You have received a spirit of sonship … we are the children of God,” he claims, “and if children, then heirs; heirs of God and fellow-heirs with Christ: if so be that we suffer with him, that we may also be glorified with him.” This is powerful. Our actions should reveal our identity in Christ. We should be known by our fruits, our actions in accord with our vocation and identity as Christians.

This is the constant theme of the Trinity season illustrated constantly in the relationship between the Collects, Epistles and Gospels. It is all about acting upon what we have been given to see about our humanity as redeemed in Christ. It is all about actions in accord with words and not the divisions between them. For if we are simply what we do – if who we are resides simply in our actions – then we are doomed to despair.

Actions have consequences. This is a truism. Of course, actions have consequences and, of course, actions can be seen to reveal intentions and thoughts. But think about it for a moment. If you are defined simply by your actions then who are you? Shall we tally up the score? How many good things versus how many not so good things? Meanness versus kindness? Harm versus helpfulness? “The good that I would do, I do not do,” Paul famously reminds us, “the evil that I would not do is what I do.” On this score, our actions condemn us. They are not always in accord with what we know and want to do that is right and good and true. Such are “the devices and the desires of our own hearts”.

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The Eighth Sunday after Trinity

Copping, Sermon on the MountThe collect for today, the Eighth Sunday after Trinity, from The Book of Common Prayer (Canadian, 1962):

O God, whose never-failing providence ordereth all things both in heaven and earth: We humbly beseech thee to put away from us all hurtful things, and to give us those things which be profitable for us; through Jesus Christ our Lord. Amen.

The Epistle: Romans 8:12-17
The Gospel: St. Matthew 7:15-21

Artwork: Harold Copping, The Sermon on the Mount, early 20th century.

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St. James the Apostle

The collect for today, the Feast of St. James the Apostle, from The Book of Common Prayer (Canadian, 1962):

GRANT, O merciful God, that as thine holy Apostle Saint James, leaving his father and all that he had, without delay was obedient unto the calling of thy Son Jesus Christ, and followed him; so we, forsaking all worldly and carnal affections, may be evermore ready to follow thy holy commandments; through Jesus Christ our Lord. Amen.

The Lesson: Acts 11:27-12:3a
The Gospel: St. Mark 10:32-40

Rubens, St. James the ElderArtwork: Peter Paul Rubens, St. James the Elder, 1612-13. Oil on panel, Prado, Madrid.

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St. Mary Magdalene

The collect for today, the Feast of Saint Mary Magdalene, from The Book of Common Prayer (Canadian, 1962):

O ALMIGHTY God, whose blessed Son did sanctify Mary Magdalene, and call her to be a witness to his resurrection: Mercifully grant that by thy grace we may be healed of all our infirmities, and always serve thee in the power of his endless life; who with thee and the Holy Spirit liveth and reigneth, one God, world without end. Amen.

The Lesson: Acts 13:27-31
The Gospel: St John 20:11-18

Master of 1518, Jesus at Simon the PhariseeArtwork: Master of 1518 (Jan van Dornicke?), Jesus at the Home of Simon the Pharisee (central panel, Dielegem Abbey Triptych), first quarter 16th century. Musées Royaux des Beaux-Arts, Brussels. Photograph taken by admin, 14 October 2014.

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Margaret of Antioch, Virgin and Martyr

Holy Trinity Torbryan, St. MargaretThe collect for a Virgin or Matron, on the Feast of Saint Margaret of Antioch (early 4th century), Virgin and Martyr, from The Book of Common Prayer (Canadian, 1962):

O GOD Most High, the creator of all mankind, we bless thy holy Name for the virtue and grace which thou hast given unto holy women in all ages, especially thy servant Margaret of Antioch; and we pray that the example of her faith and purity, and courage unto death, may inspire many souls in this generation to look unto thee, and to follow thy blessed Son Jesus Christ our Saviour; who with thee and the Holy Spirit liveth and reigneth, one God, world without end. Amen.

The Lesson: Acts 9:36-42
The Gospel: St. Luke 10:38-42

Artwork: Saint Margaret of Antioch, 15th-century oak panel, Holy Trinity Church, Torbryan, Devon. (Stolen August 2013, recovered May 2015.)

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