Saint Augustine of Canterbury

The collect for today, the Feast of St. Augustine (d. c. 605), first Archbishop of Canterbury (source):

O Lord our God, who by thy Son Jesus Christ didst call thine apostles and send them forth to preach the Gospel to the nations: We bless thy holy name for thy servant Augustine, first Archbishop of Canterbury, whose labors in propagating thy Church among the English people we commemorate today; and we pray that all whom thou dost call and send may do thy will, and bide thy time, and see thy glory; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

The Epistle: 2 Corinthians 5:17-20a
The Gospel: St Luke 5:1-11

St Augustine of CanterburyCeltic Christianity had taken root in Britain and Ireland by the end of the third century. In the fifth century, however, Britain was overrun by non-Christian invaders from northern Europe: the Angles, Saxons, and Jutes.

In 596, Pope Gregory the Great chose Augustine, prior of a monastery at Rome, to head a mission to convert the pagan English. After Gregory consecrated Augustine bishop, the missionary party landed in Kent in 597. The dominant ruler of Anglo-Saxon England was the heathen King Ethelbert of Kent, whose wife Bertha was a Christian princess of the Franks. The king, although initially uninterested in Christianity, allowed Augustine and his companions to live in his territory and freely preach the gospel. Within four years, the king and several thousand of his people had been converted and baptised.

After his consecration as archbishop, Augustine built the first cathedral at Canterbury. Pope Gregory had initially planned to organise the church in England with metropolitan sees at the old Roman centres of London and York. London, however, was in the hands of a hostile king, and Canterbury was therefore chosen as Augustine’s seat. The people of London were later brought to the faith through the preaching of Augustine’s companion Mellitus.

Augustine established a monastery just outside Canterbury’s city walls, originally dedicated to St. Peter and St. Paul and later known as St. Augustine’s.

Augustine tried but failed to secure the co-operation of Celtic bishops in evangelisation of the Anglo-Saxons. Beyond south-east England, missionary efforts unrelated to Augustine’s were successful in converting the English. The most important of these was the Celtic mission from Iona.

Augustine also helped Ethelbert to write the earliest surviving Anglo-Saxon laws.

Click here for St Augustine’s page at the website of The Archbishop of Canterbury.

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Sermon for the Fourth Sunday After Easter, 10:30am service

“What mean ye by this service?”

It was the Exodus text that framed our Holy Week reflections. But it extends, I think, into our Eastertide meditations, particularly today. What do we mean by this service of Morning Prayer, I wonder?

So much is set before us in the readings and the canticles, the hymns and the prayers. In the ten-second sound bite culture of our consumer world and day, it must seem to be altogether too much. So I want to try to help you understand a little bit of what we are doing in this service and to see if we can’t begin to appreciate what God is doing for us and with us in this service. It is really all about our life with God in the mercies of Jesus Christ.

St. James, in the epistle reading at Holy Communion for today, exhorts us to “receive with meekness the implanted word.” Meekness or humility is about our openness to God’s word. The psalmist notes that “blessed are all they that fear the Lord and walk in his ways” (Ps. 128, vs.1). Fear, of course, means holding God in awe and wonder because God is God, we might say, and far more than we can desire or imagine. In the Scriptural view of things, there is something wonderful about God making himself known to us, about God’s revealing his will and presence to us.  Our first lesson this morning from The Book of Exodus reminds us of both. At issue is whether we are open to his word and will and presence.

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Sermon for the Fourth Sunday After Easter, 8:00am service

“Nevertheless, I tell you the truth; it is expedient for you that I go away.”

There is a great fearfulness in our own age and culture. It goes beyond the ceaseless spectacle of a world of wars that is constantly before us in such things as the unrest in the Middle East or in the parade of natural catastrophes such as floods in Manitoba and fires in northern Alberta. It concerns the emptiness within the soul of a culture when it can no longer say what it is that is worth living for, when it can no longer identify the principles and the ideals that dignify our humanity.

When we can no longer say what makes life worth living for, then there is certainly nothing worth dying for either. There is nothing to give your life to. There is only the emptiness within, a darkness inside, out of which comes such frightening and senseless acts of violence, death and self-destruction that have become a regular feature of our world. The essence of such acts is their meaninglessness born out of a sense of the meaninglessness of contemporary life. As the philosopher, Peter Kreeft, has noted, the fear for our culture is not the fear of death as it was for the ancient cultures of Greece and Rome, nor is it the fear of Hell as it was for the mediaeval cultures – Christian, Jewish and Islamic; no, it is the fear of meaninglessness itself. There is no objective truth to which we should conform ourselves and hold ourselves accountable. This is our fearfulness, the fearfulness we have to confront and overcome.

We confront it in the Gospels. Jesus confronts our fearfulness. The Gospel of the Resurrection is especially about his overcoming of our fearfulness. The message of the angel to the women, coming early to the tomb and finding it empty, was “be not afraid”. Jesus comes into the midst of the disciples whether they are huddled behind closed doors in fear or on the road to Emmaus in flight from Jerusalem in fear.

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Week at a Glance, 23-29 May

Tuesday, May 24th
6:00pm ‘Prayers & Praises’ – Haliburton Place
6:30-7:30pm Brownies’ Mtg. – Parish Hall

Thursday, May 26th
1:30-3:00pm Seniors’ Drop-In

Friday, May 27th
11:00am Holy Communion – Dykeland Lodge
3:30pm Holy Communion – Gladys Manning Home

Sunday, May 29th, Fifth Sunday after Easter
8:00am Holy Communion
9:30am Holy Communion – KES
10:30am Holy Communion
4:30pm Evening Prayer at Christ Church

Upcoming events:

Saturday, June 4th, 7:30pm
King’s Chorale Concert (under the direction of Bill Perrot). Tickets are $10.00 (at the door or phone 798-2911 to reserve). Come out for this wonderful musical event. This choir hails from King’s County and will be featuring the music of Jongen, Howells, Fauré, Casals, Martin and Vaughan Williams.

Sunday, June 12th, 7:00pm
As part of the Relay for Life, Christ Church will host “An Inspirational Concert with Rachel MacLean”. No admission cost but a food donation for Harvest House is requested.

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The Fourth Sunday After Easter

The collect for today, The Fourth Sunday After Easter, from The Book of Common Prayer (Canadian, 1962):

O ALMIGHTY God, who alone canst order the unruly wills and affections of sinful men: Grant unto thy people, that they may love the thing which thou commandest, and desire that which thou dost promise; that so, among the sundry and manifold changes of the world, our hearts may surely there be fixed, where true joys are to be found; through Jesus Christ our Lord. Amen.

The Epistle: St James 1:17-21
The Gospel: St John 16:5-15

Poussin, Eucharist II

Artwork: Nicolas Poussin, Seven Sacraments: Eucharist II, 1647. Oil on canvas, National Gallery of Scotland, Edinburgh.

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Saint Dunstan

The collect for today, the Feast of St. Dunstan (909-88), Archbishop of Canterbury, Restorer of Monastic Life (source):

Saint DunstanAlmighty God,
who raised up Dunstan to be a true shepherd of the flock,
a restorer of monastic life
and a faithful counsellor to those in authority:
give to all pastors the same gifts of your Holy Spirit
that they may be true servants of Christ and of all his people;
through Jesus Christ your Son our Lord,
who is alive and reigns with you,
in the unity of the Holy Spirit,
one God, now and for ever.

The Lesson: Ecclesiasticus 44:1-7
The Gospel: St. Matthew 24:42-47

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Sermon for the Third Sunday After Easter, 2:00pm service for the Atlantic Ministry of the Deaf

“I am the Good Shepherd”

The image of Christ the Good Shepherd is one of the great and most familiar images of care. At once a commonplace, it is altogether radical in its meaning. The root of care is cure. The care, we might say, is in the cure.

Jesus says, “I am the Good Shepherd.” What distinguishes good shepherds from bad is care. The Good Shepherd cares for the sheep. The meaning of that care is that he lays down his life for the sheep. There is sacrifice – the total giving of oneself for the good of another. It is what we have been privileged to see in Holy Week, on the one hand, contemplating the utter failure in and of ourselves to seek the good of one another and, on the other hand, contemplating the sacrificial love of Christ who alone accomplishes what belongs to our eternal good.

The Good Shepherd, and this is the great and wonderful paradox, is also the Lamb of God. His sacrifice is the cure for our sins but it also imparts his care for our lives. The pastoral ministry of the Church is rooted in this sense of care which is often called “the cure of souls.” It goes beyond the superficial and external matters of comfort and ease and convenience to address the distempers of our souls, the disenchantments of our hearts and the despair of our lives. There is no pastoral care without the naming of the cure and there is no cure without the acknowledgement of our need to be cured in the very root of our being. Once again, it belongs to the pageant of Holy Week to point this out to us. But it also belongs to the parade of Eastertide to show that sacrificial love is a living love. It belongs to the divine life of the Father, the Son and the Holy Spirit, the divine love that has been made visible in the passion and crucifixion of Christ and in the wonder and triumph of Christ’s resurrection.

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Sermon for the Third Sunday After Easter

“Your sorrow shall be turned into joy”

Eastertide is the season of joy. The joy, of course, is not just for a season but actually underlies the true nature of our spiritual pilgrimage for the entire year and for the whole of our life. The joy is the joy of the resurrection. Every Sunday, in the Christian understanding of things, is a celebration of the resurrection. In some sense, Christians should not so much be “surprised by joy” as defined by joy.

The joy of the resurrection is not simply or primarily something emotional and psychological, a state of feeling or euphoria. It is something inward and spiritual. It has to do with our understanding of Christ’s death and resurrection. It is something that has to be taught in order to be felt, we might say. There is the constant necessity of being reminded, time and time again, about the victory of Christ over sin and death. The resurrection is the radical triumph of Christ over the very things that make human life tragic and meaningless. We have to think it and live its triumph.

The joy of the resurrection does not eclipse the realities of human suffering and death. Neither does it deny the realities of good and evil. Quite the contrary. The resurrection is about facing those realities and seeing them in a new light of understanding. That new light of understanding is our life with Christ and in Christ lived out in his body, the Church. It means that we look on sin and suffering and death differently. We are no longer to see them as ultimately defining and defeating. “Death be not proud,” as the poet, John Donne, puts it, because death no longer has anything to be puffed up about; indeed, “Death, thou shalt die.” Death has been changed by virtue of the resurrection.

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Week at a Glance, 16-22 May

Tuesday, May 17th
3:30pm Holy Communion at Windsor Elms
6:00pm ‘Prayers & Praises’ – Haliburton Place
6:30-7:30pm Brownies’ Mtg. in the Hall

Thursday, May 19th
1:30-3:00pm Seniors’ Drop-In
6:30pm Christ Church “Cinema Paradiso” – Shadowlands

Sunday, May 22nd, Fourth Sunday After Easter
8:00am Holy Communion
10:30am Morning Prayer
4:30pm Evening Prayer at Christ Church

Upcoming Event:
Saturday, June 4th
7:30pm King’s Chorale Concert (under the direction of Bill Perrott)

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The Third Sunday After Easter

The collect for today, The Third Sunday After Easter, from The Book of Common Prayer (Canadian, 1962):

ALMIGHTY God, who showest to them that be in error the light of thy truth, to the intent that they may return into the way of righteousness: Grant unto all them that are admitted into the fellowship of Christ’s religion, that they may forsake those things that are contrary to their profession, and follow all such things as are agreeable to the same; through our Lord Jesus Christ. Amen.

The Epistle: 1 St Peter 2:11-17
The Gospel: St John 16:16-22

Anselmo da Campione, Last Supper

Artwork: Anselmo da Campione, Last Supper, c. 1184. Painted Marble, Modena Cathedral.

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