Category: Prayers and liturgy

The collect for today, the Sunday after Christmas Day, from The Book of Common Prayer (Canadian, 1962):

ALMIGHTY God, who hast given us thy only begotten Son to take our nature upon him, and as at this time to be born of a pure Virgin: Grant that we being regenerate, and made thy children by adoption and grace, may daily be renewed by thy Holy Spirit; through the same our Lord Jesus Christ, who liveth and reigneth with thee and the same Spirit, ever one God, world without end. Amen.

The Epistle: Galatians 4:1-7
The Gospel: St Matthew 1:18-25

Artwork: Pierre Parrocel, The Dream of Saint Joseph, early 18th century. Oil on canvas, Cathédrale Notre-Dame-et-Saint-Castor de Nîmes.

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The collect for today, the Feast of St. John the Evangelist, from The Book of Common Prayer (Canadian, 1962):

MERCIFUL Lord, we beseech thee to cast thy bright beams of light upon thy Church, that it being enlightened by the doctrine of thy blessed Apostle and Evangelist Saint John may so walk in the light of thy truth, that it may at length attain to the light of everlasting life; through Jesus Christ our Lord. Amen.

The Epistle: 1 St. John 1:1-5
The Gospel: St. John 21:19-25

John and his brother James (St. James the Greater) were Galilean fishermen and sons of Zebedee. Jesus called the two brothers Boanerges (“sons of thunder”), apparently because of their zealous character; for example, they wanted to call down fire from heaven on the inhospitable Samaritans. John and James, together with Peter, belonged to the inner group of the apostles who witnessed the Transfiguration and the agony in Gethsemane. It was John and Peter whom Jesus sent to prepare the final Passover meal.

In the lists of disciples, John always appears among the first four, but usually after his brother, which may indicate that John was the younger of the two.

According to ancient church tradition, St. John the Evangelist was the author of the New Testament documents that bear his name: the fourth gospel, the three epistles of John, and Revelation. John’s name is not mentioned in the fourth gospel (but 21:2 refers to “the sons of Zebedee”), but he is usually if not always identified as the beloved disciple. It is also generally believed that John was the “other disciple” who, with Peter, followed Jesus after his arrest. John was the only disciple at the foot of the cross and was entrusted by Christ with the care of his mother Mary.

After Christ’s resurrection and ascension, John, together with Peter, took a leading role in the formation and guidance of the early church. John was present when Peter healed the lame beggar, following which both apostles were arrested. After reports reached Jerusalem that Samaria was receiving the word of God, the apostles sent Peter and John to visit the new Samaritan converts. Presumably, John was at the Jerusalem Council (Acts 15). He is not mentioned later in the Acts of the Apostles, so he appears to have left Palestine.

Christian writers of the second and third centuries say that St. John lived in Asia Minor in the last decades of the first century, acting as a kind of patriarch to the churches there. Both Justin Martyr (c. 100-165) and Irenaeus of Lyons (c. 130-200) say that John lived in Ephesus and wrote his gospel there. It is believed that he died a natural death at a very old age around the end of the first century. That would make St. John the only apostle who did not die a martyr.

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The collect for today, the Nativity of our Lord, or the Birth-day of Christ, commonly called Christmas Day, from The Book of Common Prayer (Canadian, 1962):

ALMIGHTY God, who hast given us thy only begotten Son to take our nature upon him, and as at this time to be born of a pure Virgin: Grant that we being regenerate, and made thy children by adoption and grace, may daily be renewed by thy Holy Spirit; through the same our Lord Jesus Christ, who liveth and reigneth with thee and the same Spirit, ever one God, world without end. Amen.

The Epistle: Hebrews 1:1-12
The Gospel: St. John 1:1-14

Artwork: Caravaggio, Adoration of the Shepherds, 1609. Oil on canvas, Museo Regionale, Messina, Sicily.

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The collect for today, Christmas Eve (source):

Almighty God,
who makest us glad with the yearly remembrance
of the birth of thy only Son Jesus Christ:
grant that, as we joyfully receive him as our redeemer,
so we may with sure confidence behold him
when he shall come to be our judge;
who liveth and reigneth with thee
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: Titus 2:11-15
The Gospel: St. Luke 2:1-14

Christmas Eve
(a poem by Christina Georgina Rossetti)

Christmas hath darkness
Brighter than the blazing noon,
Christmas hath a chillness
Warmer than the heat of June,
Christmas hath a beauty
Lovelier than the world can show:
For Christmas bringeth Jesus,
Brought for us so low.

Earth, strike up your music,
Birds that sing and bells that ring;
Heaven hath answering music
For all Angels soon to sing:
Earth, put on your whitest
Bridal robe of spotless snow:
For Christmas bringeth Jesus,
Brought for us so low.

Artwork: The Word Was Made Flesh, St. Paul’s Knightsbridge, London. Photograph taken by admin, 28 September 2015.

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The collect for today, the Feast of Saint Thomas the Apostle, from The Book of Common Prayer (Canadian, 1962):

ALMIGHTY and everliving God, who for the more confirmation of the faith didst suffer thy holy Apostle Thomas to be doubtful in thy Son’s resurrection: Grant us so perfectly, and without all doubt, to believe in thy Son Jesus Christ, that our faith in thy sight may never be reproved. Hear us, O Lord, through the same Jesus Christ, to whom, with thee and the Holy Spirit, be all honour and glory, now and for evermore. Amen.

The Epistle: Ephesians 2:19-22
The Gospel: St. John 20:24-29

St. Thomas’s name is believed to come from an Aramaic word meaning twin, but it is not known whose twin he was. He is included in all the lists of the twelve apostles, but he is mentioned most often in St. John’s Gospel, where he is called “Didymus” (“twin” in Greek) three times (11:16; 20:24; 21:2).

St. Thomas appears to have been an impulsive man. He says he is prepared to go with Jesus to the tomb of Lazarus even if it means death (John 11:16). At the Last Supper, however, he confesses his ignorance about where Jesus is going and the way there (John 14:5). In response, Christ said, “I am the way, and the truth, and the life. No one comes to the Father except through me.”

After the resurrection, Thomas was unwilling to believe his fellow disciples that Jesus had risen from the dead (John 20:24). He would not believe, he declared, unless he actually touched the wounds. Eight days later, Jesus gave “Doubting Thomas” the evidence he had asked for, whereupon Thomas confessed him, “My Lord and my God!” Jesus then pronounces a blessing on all who have not seen and yet believe.

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The collect for today, the Fourth Sunday in Advent, from The Book of Common Prayer (Canadian, 1962):

RAISE up, we beseech thee, O Lord, thy power, and come among us, and with great might succour us; that whereas, through our sins and wickedness, we are sore let and hindered in running the race that is set before us, thy bountiful grace and mercy may speedily help and deliver us; who with the Father and the Holy Spirit livest and reignest, one God, world without end. Amen.

The Epistle: Philippians 4:4-7
The Gospel: St John 1:19-29

Artwork: Bernardo Strozzi, Saint John the Baptist Interrogated about Christ, c.1618-20. Oil on canvas, Kedleston Hall, Derby, England.

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The collect for today, the Feast of Saint Ignatius (d. c. 107), Bishop of Antioch, Martyr (source):

Feed us, O Lord, with the living bread
and make us drink deep of the cup of salvation
that, following the teaching of thy bishop Ignatius,
and rejoicing in the faith
with which he embraced the death of a martyr,
we may be nourished for that eternal life
which he ever desired;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: Romans 8:35-39
The Gospel: St. John 12:23-26

Ignatius, who became Bishop of Antioch c. 69, is a key witness of the early church in the era immediately following the apostles.

Nothing certain is known of his episcopate before his journey from Antioch to Rome as a prisoner condemned to death in the arena. Arrested during the persecution of the emperor Trajan, he was received in Smyrna by Bishop (later Saint) Polycarp and delegates from several other churches in Asia Minor.

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The collect for today, the Third Sunday in Advent, from The Book of Common Prayer (Canadian, 1962):

O LORD Jesu Christ, who at thy first coming didst send thy messenger to prepare thy way before thee: Grant that the ministers and stewards of thy mysteries may likewise so prepare and make ready thy way, by turning the hearts of the disobedient to the wisdom of the just, that at thy second coming to judge the world we may be found an acceptable people in thy sight; who livest and reignest with the Father and the Holy Spirit, ever one God, world without end. Amen.

The Epistle; 1 Corinthians 4:1-5
The Gospel: St. Matthew 11:2-10

Artwork: St. John the Baptist, c. 1420. Stained glass, All Saints, North Street, York. Photograph taken by admin, 1 October 2014.

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The collect for today, the Feast of the Conception of the Blessed Virgin Mary (source):

Almighty and everlasting God,
who stooped to raise fallen humanity
through the child-bearing of blessed Mary:
grant that we, who have seen thy glory
revealed in our human nature
and thy love made perfect in our weakness,
may daily be renewed in thine image
and conformed to the pattern of thy Son
Jesus Christ our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Lesson: Proverbs 8:22-35
The Gospel: St. Luke 1:26-28

Artwork: Artus Quellinus II, The Virgin in Glory, c. 1700. Cathedral of Our Lady, Antwerp. Photograph taken by admin, 13 October 2014.

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