Sermon for the Second Sunday after the Epiphany

“Thou hast kept the good wine until now”

“And the third day there was a wedding in Cana of Galilee,” John tells us. The mother of Jesus was there along with Jesus and his disciples. But “the wine failed”. The mother of Jesus tells Jesus, “They have no wine.” So begins this extraordinary Gospel, one which is loaded with significance and meaning.

The story ends with its very opposite: an abundance of wine and not just your usual plonk, but “the good wine”, and the meaning of the whole event. This is, John tells us, “the beginning of signs” which “Jesus did in Cana of Galilee, and manifested forth his glory”, with the additional result that “his disciples believed on him.”

It is an epiphany, to be sure, but of what? Two things at the very least, namely, who Jesus is and what that means for our humanity. This story concentrates several key theological elements that belong to the radical nature of epiphany. What is manifest is nothing less than the essential divinity of Christ, on the one hand, and what that means for the good of our humanity, on the other hand. “This beginning of signs” happened on “the third day” at a little country wedding in Cana of Galilee, the first miracle or sign that Jesus did: an act or sign that is what it signifies. What is that? Simply the real truth and meaning of all the miracle stories of the Gospel. They signify what God ultimately seeks for our humanity: our good found in and through our social joys. That is not simply of our doing but of God’s doing in the very midst of a humble human setting.

God is our highest good. Aristotle in the Nicomachean Ethics argues that the highest good for our humanity is found in what comes closest to the life of the gods, a life lived in contemplation, a life lived in accord with virtue or reason. But he recognises as well that this highest good – which is in itself too high for us because of the great and impassible gulf between God and man – is rightly attended by other goods, such as pleasure and even usefulness though they rank far below his profound sense that happiness, which he even calls in a few passages, blessedness, is our summum bonum, the highest good, which it behooves us to seek. It is about an ethical orientation towards what is higher and beyond simply ourselves.

The Gospel story manifests for us what this means in the Christian understanding. In the background is the ancient Greek wisdom and teaching of Plato and Aristotle in terms of the ethical: a life lived in accord with wisdom and virtue which requires an understanding of what is good as distinct from what is evil and the idea of acting upon that understanding. But in the background, too, is an ancient Jewish saying, that “without wine there is no joy.” We lack, as both the Jewish saying and the philosophers suggest, the means of our happiness, our blessedness, our joy, our ultimate good.

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Month at a Glance, January – February 2026

Tuesday, January 20th
7:00pm Christ Church Book Club: Steven Shapin’s Eating and Being: A History of Ideas about Our Food and Ourselves

Sunday, January 25, Conversion of St. Paul / Epiphany III
8:00am Holy Communion
10:30am Holy Communion

Sunday, February 1st, Candlemas/ Septuagesima
8:00am Holy Communion
10:30am Holy Communion

Tuesday, February 3rd
7:00pm Discussion Group: ‘Classical Anglicanism & The Consensus Fidelium

Sunday, February 8th, Sexagesima
8:00am Holy Communion
10:30am Holy Communion

Sunday, February 15th, Quinquagesima
8:00am Holy Communion
10:30am Holy Communion (followed by Pot-luck Luncheon & Annual Parish Meeting)

Wednesday, February 18th, Ash Wednesday
12noon Ashes & Communion
7:00pm Ashes & Communion

Sunday, February 22nd, Lent I
8:00am Holy Communion
10:30am Holy Communion

Tuesday, February 24th, St. Matthias / Eve of Ember Wednesday
7:00pm Holy Communion & Lenten Programme I: ’Reading Augustine’

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The Second Sunday After The Epiphany

The collect for today, The Second Sunday after the Epiphany, from The Book of Common Prayer (Canadian, 1962):

ALMIGHTY and everlasting God, who dost govern all things in heaven and earth: Mercifully hear the supplications of thy people, and grant us thy peace all the days of our life; through Jesus Christ our Lord. Amen.

The Epistle: Romans 12:6-16
The Gospel: St. John 2:1-11

Nikolai Mikhailovich Alekseev, Wedding at CanaArtwork: Nikolai Mikhailovich Alekseev, Wedding at Cana, 1843-50. Fresco, Saint Isaac’s Cathedral, Saint Petersburg.

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Hilary, Doctor and Bishop

The collect for today, the Feast of St. Hilary (c. 315-368), Bishop of Poitiers, Doctor of the Church (source):

Parmigianino, Saint HilaryEverlasting God,
whose servant Hilary
steadfastly confessed thy Son Jesus Christ
to be both human and divine:
grant us his gentle courtesy
to bring to all the message of redemption
in the incarnate Christ,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: 1 St. John 2:18-25
The Gospel: St. Luke 12:8-12

Hilary was born in Poitiers, Gaul, of wealthy pagan parents. After receiving a thorough education in Latin classics, he became an orator. He also married and had a daughter. At the age of about 35, he rejected his former paganism and became a Christian through a long process of study and thought. Robert Louis Wilken describes his path to conversion in The Spirit of Early Christian Thought (p. 86):

[Hilary] found himself turning to more spiritual pursuits. In his words he wished to pursue a life that was “worthy of the understanding that had been given us by God.” Like Justin [Martyr] he began to read the Bible, and one passage that touched his soul was Exodus 3:14, where God the creator, “testifying about himself,” said, “I am who I am.” For Hilary this brief utterance penetrated more deeply into the mystery of the divine nature than anything he had heard or read from the philosophers. Shortly thereafter he was baptized and received into the church.

Around 353 he was chosen bishop of Poitiers and became an outspoken champion of orthodoxy against the Arians. St. Augustine praised him as “the illustrious teacher of the churches”. St. Jerome wrote that Hilary was “a most eloquent man, and the trumpet of the Latins against the Arians”. Hilary became known as “Athanasius of the West”.

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John Horden, Missionary and Bishop

The collect for today, the commemoration of The Right Rev. John Horden (1828-1893), first Bishop of Moosonee, Missionary to the First Nations of Canada:

The Right Rev. John HordenO God,
the Desire of all the nations,
you chose your servant John Horden
to open the treasury of your Word
among the native peoples of Canada.
Grant us, after his example,
to be constant in our purpose and care
for the enlargement of your kingdom;
through Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and for ever.
Amen.

Source of collect: Give Us Grace: An Anthology of Anglican Prayers, compiled by Christopher L. Webber. Anglican Book Centre, Toronto, 2004, p. 456.

Born in Exeter, England, to humble Christian parents, John Horden resolved to be a missionary while a young boy at school and, when he was 23, the Church Missionary Society (CMS) offered him a post as a teacher and missionary at Moose Factory on James Bay. He and his young wife set sail on 8 June 1851, arriving at Moose Factory on 26 July.

Horden gave himself whole-heartedly to his task. Within eight months he was able to teach and preach to the indigenous people in the Cree language. In the summer of 1852, Bishop David Anderson of Rupert’s Land travelled 1500 miles to visit his new minister, initially planning to bring him to Red River for theological training. The young man’s conscientiousness and maturity were so impressive, however, that Bishop Anderson changed his plans, ordaining John Horden priest on 24 August.

Rev. Horden ministered to the James Bay Cree and Hudson Bay Company employees for many years, visiting indigenous peoples all around the James Bay region. He translated the Gospels, a hymnal, and a prayer book into Cree, and sent them to England for printing. Because no one was competent to proof-read the master copies, the CMS sent him a printing press and told him to print the books himself. Horden needed many long, frustrating days to teach himself how to assemble and operate the press. His printing press was soon producing other Christian literature in Cree. He also wrote a grammar of the Cree language.

In 1872, Bishop Robert Machray of Rupert’s Land decided that his diocese had grown too large and should be sub-divided. Thus, at Westminster Abbey on 15 December 1872, the Archbishop of Canterbury consecrated John Horden the first Bishop of the Diocese of Moosonee.

Bishop Horden continued to travel across his vast diocese. By the end of his life, most of the Cree of James Bay had been converted, as well as many Ojibwa, Chipewyan, and Inuit. Also, he laboured on translating the Bible into Cree until he died unexpectedly on 12 January 1893. He is buried at Moose Factory.

Biographies of John Horden are posted here and here.

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Benedict Biscop, Abbot and Scholar

The collect for a Doctor of the Church, Poet, or Scholar, on the Feast of Saint Benedict Biscop (c. 628-89), Founder of the monasteries of Wearmouth and Jarrow, Scholar, Patron of the Arts, from The Book of Common Prayer (Canadian, 1962);

O GOD, who by thy Holy Spirit hast given unto one man a word of wisdom, and to another a word of knowledge, and to another the gift of tongues: We praise thy Name for the gifts of grace manifested in thy servant Benedict Biscop, and we pray that thy Church may never be destitute of the same; through Jesus Christ our Lord. Amen.

The Lesson: Daniel 2:17-24
The Gospel: St. Matthew 13:9-17

Norwich Cathedral, St. Benedict BiscopSaint Benedict Biscop is remembered as a church leader instrumental in preserving and disseminating Western civilisation during the so-called “Dark Ages”.

Born into a noble Northumbrian family, Benedict spent many years in Frankish monasteries, becoming a monk at the Abbey of Lérins, off the southern coast of France. He also travelled to Rome six times. At the conclusion of his third visit in 668, he accompanied St. Theodore of Tarsus, the Greek monk newly commissioned as Archbishop of Canterbury, to England. For two years, Benedict served as abbot of the monastery of St. Peter & St. Paul (later St. Augustine’s), Canterbury, but soon wanted to establish his own foundation.

Receiving papal approval to establish monasteries in Northumbria, Benedict founded the twin monasteries of St. Peter’s at Wearmouth in 674 and St. Paul’s at Jarrow in 681. He travelled to Rome and returned with an “innumerable collection of books of all kinds”. He also brought with him John the Chanter, Archcantor of St. Peter’s, Rome, who taught the monks the Roman liturgy and Gregorian chant.

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Sermon for the First Sunday after the Epiphany

“They went up to Jerusalem”

Epiphany marks the transition from Bethlehem to Jerusalem. They are the two centers, as in an ellipse, to use a mathematical and astronomical image, around which the Christian understanding constantly revolves. The mystery of Christmas is thus not simply eclipsed, past and gone with the event of Epiphany. Kepler’s use of the ellipse to explain planetary motion was probably the greater revolution so-called in terms of early modern natural philosophy, far more significant than Copernicus and Galileo. For it broke the dominance of the distinction between terrestrial or rectilinear motion and circular motion, and especially the hold that circular motion had for more than a thousand years. Yet it didn’t mean that the beauty of the idea of circular motion was lost from thought, particularly theological thinking about God and about the journey of our minds to God and with God.

Likewise Bethlehem remains constantly with us in the journey to Jerusalem just as Jerusalem is a constant presence in the Christmas story. The wise men, the Magoi from Anatolia, come to Bethlehem, after all, by way of Jerusalem. With their coming to Bethlehem, Christmas is omni populo, for all people; thus there is the continuation of Christmas, of Bethlehem, with us. The gifts they bring inaugurate the idea of gift-giving at Christmas and inform the essential meaning of Epiphany not just as event but as teaching. The gifts teach and thus belong to the manifestation, the making known of the essential divinity of Jesus Christ; the main theme of the Epiphany season.

The readings on The First Sunday after Epiphany within The Octave of the Epiphany signal this new and different focus that belongs to Epiphany. There is a turn, as Bishop John Cosin (17th c. Durham) puts it, from “His coming in the flesh that was God” to “His being God that was come in the flesh”; a shift in focus and emphasis in our thinking, namely, “to turn ourselves from his humanity below to his divinity above.”

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Month at a Glance, January – February 2026

Sunday, January 11th, Epiphany I
8:00am Holy Communion
10:30am Holy Communion

Tuesday, January 13th
7:00pm Parish Council Meeting

Sunday, January 18th, Epiphany II
8:00am Holy Communion
10:30am Holy Communion

Tuesday, January 20th
7:00pm Christ Church Book Club: Steven Shapin’s Eating and Being: A History of Ideas about Our Food and Ourselves

Sunday, January 25, Conversion of St. Paul / Epiphany III
8:00am Holy Communion
10:30am Holy Communion

Sunday, February 1st, Candlemas/ Septuagesima
8:00am Holy Communion
10:30am Holy Communion

Tuesday, February 3rd
7:00pm Discussion Group: ‘Classical Anglicanism & The Consensus Fidelium’

Sunday, February 8th, Sexagesima
8:00am Holy Communion
10:30am Holy Communion

Sunday, February 15th, Quinquagesima
8:00am Holy Communion
10:30am Holy Communion (followed by Pot-luck Luncheon & Annual Parish Meeting)

Wednesday, February 18th, Ash Wednesday
12noon Ashes & Communion
7:00pm Ashes & Communion

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The First Sunday After The Epiphany

The collect for today, the First Sunday after the Epiphany, from The Book of Common Prayer (Canadian, 1962):

O LORD, we beseech thee mercifully to receive the prayers of thy people which call upon thee; and grant that they may both perceive and know what things they ought to do, and also may have grace and power faithfully to fulfil the same; through Jesus Christ our Lord. Amen.

The Epistle: Romans 12:1-5
The Gospel: St. Luke 2:41-52

Tintoretto, Jesus Disputing with the Doctors in the TempleArtwork: Tintoretto, Jesus Disputing with the Doctors in the Temple, c. 1545-46. Oil on canvas, Museo del Duomo di Milano, Milan.

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