Robert Wolfall, Presbyter

The collect for bishops and other pastors, in commemoration of Robert Wolfall, Priest (source):

Almighty and everlasting God,
who didst call thy servant Robert Wolfall to proclaim thy glory
by a life of prayer and the zeal of a true pastor:
keep constant in faith the leaders of thy Church
and so bless thy people through their ministry
that the Church may grow into the full stature
of thy Son Jesus Christ our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Rev. Robert Wolfall was vicar of the Parish of West Harptree, Somerset, when he became chaplain to Martin Frobisher’s third Arctic expedition to Canada. On 3 September 1578, Rev’d Wolfall presided at the first recorded Holy Eucharist in what is now Canadian territory: Frobisher Bay, Baffin Island.

The service was held on the ship Anne Francis, whose captain later wrote:

Master Wolfall …. preached a godly sermon, which being ended he celebrated also a Communion upon the land …. The celebration of the divine mystery was the first sign, seal and confirmation of Christ’s name, death and passion ever known in these quarters. Master Wolfall made sermons and celebrated the Communion at sundry other times in several and sundry ships, because the whole company could never meet together at anyone place.

A few weeks later, Frobisher abandoned the hope of establishing a permanent settlement on Baffin Island and the expeditionary fleet returned home to England. Anglicans would not celebrate Holy Communion in Canada again for almost a century.

A commemoration of Robert Wolfall, written by Dr. William Cooke, Vice-President of the Toronto branch of the Prayer Book Society of Canada, is posted here. (See page 5 of pdf document.)

The Canadian Encyclopedia entry on “The First Thanksgiving in North America” is posted here.

Parish of West Hartree, Robert Wolfall Commemorative PlaqueA plaque commemorating Rev. Wolfall was recently placed on the inside wall of his parish church. The photograph was kindly sent to us by former Royal Navy Chaplain The Rev. Anthony Marks.

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Giles, Abbot

The collect for an Abbot, on the Feast of St. Giles of Provence (d. c. 710), Hermit, Abbot (source):

O God, by whose grace the blessed Abbot Giles, enkindled with the fire of thy love, became a burning and a shining light in thy Church: Grant that we may be inflamed with the same spirit of discipline and love, and ever walk before thee as children of light; through Jesus Christ our Lord. Amen.

The Epistle: 1 St. John 2:15-17
The Gospel: St. Luke 6:20-23a

Salvatore Frangiamore, St. GilesAll that is known for certain about this saint is that he was born in the early 7th century and that he founded a monastery in what is now the town of Saint-Gilles, southern France, on land given to him by Flavius Wamba, King of the Visogoths.

Giles, accompanied by a hind, had come to live in a hermitage near Arles. During a hunt, King Wamba fired an arrow at the hind, but struck and crippled Giles instead. The king then gave the humble saint land to found an abbey.

A tenth-century Legend attributed important miracles to Saint Giles, which helped make him one of the most popular saints of the Middle Ages. Hundreds of churches and monasteries across Europe are dedicated to him. As well, because he is the patron saint of cripples, lepers, and nursing mothers, many hospitals were built in his name. Saint Giles is also the patron saint of Edinburgh, where his memory is honoured by the Church of Scotland High Kirk: St. Giles’ Cathedral.

The monastery founded by St. Giles became a renowned stopping place in medieval times for pilgrims journeying to Compostela, Rome, or the Holy Land.

Artwork: Salvatore Frangiamore, St. Giles, 1903. Oil on canvas, Mother Church of Santa Maria della Luce, Acquaviva Platani, Caltanissetta, Sicily.

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Aidan, Missionary and Bishop

The collect for today, the Feast of St. Aidan (d. 651), Monk of Iona, Missionary, first Bishop and Abbot of Lindisfarne (source):

O loving God, who didst call thy servant Aidan from the Peace of a cloister to re-establish the Christian mission in northern England, and didst endow him with gentleness, simplicity, and strength: Grant, we beseech thee, that we, following his example, may use what thou hast given us for the relief of human need, and may persevere in commending the saving Gospel of our Redeemer Jesus Christ; who liveth and reigneth with thee and the Holy Ghost, one God, for ever and ever. Amen.

The Epistle: 1 Corinthians 9:16-23
The Gospel: St. Matthew 19:27-30

Frank Brangwyn, The  Brangwyn Mosaic: St Aidan PreachingArtwork: Frank Brangwyn, The Brangwyn Mosaic: St Aidan Preaching, 1910-16. Mosaic, St. Aidan`s Church, Leeds.

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Beheading of St. John the Baptist

The collect for today, the Feast of the Beheading of Saint John the Baptist, from The Book of Common Prayer (Canadian, 1962):

O God, who didst send thy messenger, John the Baptist, to be the forerunner of the Lord, and to glorify thee by his death: Grant that we, who have received the truth of thy most holy Gospel, may bear our witness thereunto, and after his example constantly speak the truth, boldly rebuke vice, and patiently suffer for the truth’s sake; through Jesus Christ our Lord. Amen.

The Lesson: Jeremiah 1:17-19
The Gospel: St. Mark 6:17-29

Jan Henryk de Rosen, Martyrdom of St. John the BaptistArtwork: Jan Henryk de Rosen, Martyrdom of St. John the Baptist, 1927-29. Fresco, Armenian Cathedral of the Assumption of the Blessed Virgin Mary, Lviv, Ukraine.

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Sermon for the Eleventh Sunday after Trinity

“He that humbleth himself shall be exalted”

Dante, the poet, in the opening canto of the Purgatorio reminds us of the necessary condition of the soul’s journey to the blessedness of God. Cato, the embodiment of the classical virtues and of Roman liberty, and the guardian of the Mountain, directs Virgil to cleanse Dante’s face with the morning dew and to gird him about his waist with a reed. The reed is the humble plant from the humus, the ground. Humility is the necessary condition of the ascent to freedom and blessedness, to our good in the Goodness of God. Purgation is a necessary feature of sanctification.

Humility is the liberating quality without which we remain enslaved in ourselves like the Pharisee who “stood and prayed thus with himself” and thus not with God! He sees himself as better than others whom he despises, “thank[ing God] that [he] is not as other men are, extortioners, unjust, adulterers, or even as this Publican.” It is all about himself in the posture of self-righteousness which is always divisive and judgemental. We are too much with ourselves, to be sure, particularly in the contemporary culture of ressentiment. For we look at one another not in love but in envy and resentment, seeing each other as threatening, as enemy. This is neither freedom nor our good. Such self-obsession and self-righteousness always points fingers at others and never at oneself. Such is the deadly nature of the deadliest of the seven deadly sins, pride. It is the vain and false endeavour to be God, making the self, rather than God, the centre around which everything else revolves. This is the great lie and our current obsession.

The first of the Beatitudes is humility, the counter to pride. “Blessed are the poor in spirit for theirs is the kingdom of heaven.” The poor in spirit are precisely those who have been freed from their self-obsessions; they are not full of themselves and thus are able to see others with respect and love. In a wonderful image, Dante depicts the proud in Purgatory as bowed down under the weight of a great stone so that they contemplate engraved on the ground before them the great examples of humility in the figures of Mary, David, and even the Roman emperor, Trajan, and, on the other hand, behold the great examples of pride which Dante describes in a series of verses that form the acrostic UMO in Italian, meaning Man. Being bowed down is the opposite of being haughty with noses in the air in disdain and indifference towards others.

They pray the Lord’s Prayer as part of their penitence, offering the last petition about being led not into temptation and about being delivered from evil not for themselves but for others. Their purgation is completed with the singing of the first Beatitude, Beati pauperes spiritu, “Blessed are the poor in spirit.” Thus they have overcome themselves and are freed, freed to God and to the Communion of Saints. Bowed down they are raised up.

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The Eleventh Sunday after Trinity

The collect for today, the Eleventh Sunday after Trinity, from The Book of Common Prayer (Canadian, 1962):

O GOD, who declarest thy almighty power most chiefly in showing mercy and pity: Mercifully grant unto us such a measure of thy grace, that we, running the way of thy commandments, may obtain thy gracious promises, and be made partakers of thy heavenly treasure; through Jesus Christ our Lord. Amen.

The Epistle: 1 Corinthians 15:1-11
The Gospel: St Luke 18:9-14

Cosmas Damian Asam, The Pharisee and the Tax CollectorArtwork: Cosmas Damian Asam, The Pharisee and the Tax Collector, 1732. Fresco, Papal Basilica of St. Margaretha, Osterhofen Abbey, Germany.

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St. Bartholomew the Apostle

The collect for today, the Feast of St. Bartholomew the Apostle, from The Book of Common Prayer (Canadian, 1962):

O ALMIGHTY and everlasting God, who didst give to thine Apostle Bartholomew grace truly to believe and to preach thy Word; Grant, we beseech thee, unto thy Church, to love that Word which he believed, and both to preach and receive the same; through Jesus Christ our Lord. Amen.

The Lesson: Acts 1:10-14
The Gospel: St. Luke 22:24-30

The apostle Bartholomew, named in all three synoptic gospels, is generally identified with Nathanael, who is named only in the Gospel of St. John. (For more details, see here.) If this identification is accepted, we have a great deal of information on Bartholomew’s calling (St. John 1:45-51). Jesus described him as “an Israelite indeed, in whom there is no deceit”.

Nothing is known for certain of his post-New Testament ministry. There are conflicting accounts of his missionary activity in Asia Minor, Armenia, Mesopotamia, Persia, India, and Egypt. Of these, Armenia has the strongest support, where he is said to have been skinned alive before being beheaded. The traditionally accepted place of his martyrdom is Albanopolis (present-day Derbent) near the western shore of the Caspian Sea.

Stefano d'Antonio di Vanni, The Martyrdom of St. BartholomewArtwork: Stefano d’Antonio di Vanni, The Martyrdom of St. Bartholomew, c. 1430. Tempera on panel, Isabella Stewart Gardiner Museum, Boston.

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Christ Church Book Club, 2022-23

The new list of discussion books for Christ Church Book Club is now available. The next series will kick off on Tuesday, 20 September, at 7:00pm, when the featured books will be The Madness of Crowds by Douglas Murray (2019) and The Madness of Crowds (2021) by Louise Penny;

Click here for the full schedule of books and other information.

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