The Eighth Sunday After Trinity

The collect for today, the Eighth Sunday after Trinity, from The Book of Common Prayer (Canadian, 1962):

O God, whose never-failing providence ordereth all things both in heaven and earth: We humbly beseech thee to put away from us all hurtful things, and to give us those things which be profitable for us; through Jesus Christ our Lord. Amen.

The Epistle: Romans 8:12-17
The Gospel: St. Matthew 7:15-21

Joseph Chaumet, Sermon on the Mount (detail of Via Vita)Artwork: Joseph Chaumet, Sermon on the Mount (detail of Via Vita), 1894-1904. Sculpture, Musée eucharistique du Hiéron, Paray-le-Monial, France (via).

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Laurence, Archdeacon and Martyr

The collect for today, the Feast of St. Laurence (d. 258), Archdeacon of Rome, Martyr (source):

Almighty God,
who didst make Laurence
a loving servant of thy people
and a wise steward of the treasures of thy Church:
inflame us, by his example, to love as he loved
and to walk in the way that leads to everlasting life;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: 2 Corinthians 9:6-10
The Gospel: St. John 12:24-26

Bartholomeus Breenbergh, The Martyrdom of Saint LawrenceArtwork: Bartholomeus Breenbergh, The Martyrdom of Saint Laurence, 1647. Oil on canvas, Städelschen Kunstinstitut, Frankfurt am Main.

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The Name of Jesus

The collect for today, the Feast of the Name of Jesus, from The Book of Common Prayer (Canadian, 1962):

ALMIGHTY God, who by thy blessed Apostle hast taught us that there is none other name given among men whereby we must be saved, but only the Name of our Lord Jesus Christ: Grant, we beseech thee, that we may ever glory in this Name, and strive to make thy salvation known unto all mankind; through the same Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

The Lesson: Acts 4:8-12
The Gospel: St. Matthew 1:20-23

Catacombs of Commodilla, ChristArtwork: Christ, late 4th-century fresco, Catacombs of Commodilla, Rome.

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The Transfiguration of Our Lord

The Collect for today, the Holy Day of the Transfiguration of Our Lord, from The Book of Common Prayer (Canadian, 1962):

O GOD, who on the holy mount didst reveal to chosen witnesses thy well-beloved Son wonderfully transfigured: Mercifully grant unto us such a vision of his divine majesty, that we, being purified and strengthened by thy grace, may be transformed into his likeness from glory to glory; through the same thy Son Jesus Christ our Lord. Amen.

The Epistle: 2 St. Peter 1:16-21
The Gospel: St. Matthew 17:1-9

Giambettino Cignaroli, Transfiguration of ChristArtwork: Giambettino Cignaroli, Transfiguration of Christ, 1741. Oil on canvas, Cathedrale Santa Maria Matricolare, Verona, Italy.

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Oswald, King and Martyr

The collect for today, the Feast of St. Oswald (d. 642), King of Northumbria, Martyr (source):

O Lord God almighty,
who didst so kindle the faith of thy servant King Oswald with thy Spirit
that he set up the sign of the cross in his kingdom
and turned his people to the light of Christ:
grant that we, being fired by the same Spirit,
may ever bear our cross before the world
and be found faithful servants of the gospel;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

With the Epistle and Gospel for a Martyr from The Book of Common Prayer (Canadian, 1962):
The Epistle: 1 St. Peter 4:12-19
The Gospel: St. Matthew 16:24-27

King St. OswaldIn AD 635, the army of Prince Oswald defeated the forces of pagan king Caedwalla of Gwynedd (north Wales) at the Battle of Heavenfield (near present-day Hexham, Northumberland). Oswald was a Christian and nephew of King Edwin, the man Caedwalla had defeated a few years earlier to conquer the Anglo-Saxon kingdom of Northumbria. Heavenfield proved to be a key battle in English history for it marked the end of paganism as a religious and political force in England.

Knowing that the fate of his kingdom would be decided on the following day, Oswald had a wooden cross erected beside which he and his men knelt and prayed to the Lord for victory. The badly outnumbered Christian soldiers defeated their apparently over-confident adversaries, and Oswald became King of Northumbria.

After his victory, Oswald invited monks to come from Iona and establish a monastery at Lindisfarne, the Holy Island. This was to become one of England’s most important centres of Christian scholarship and evangelism.

King Oswald was killed in battle in 642 defending his land and people against the pagan king Penda of Mercia.

Artwork: St. Oswald, King & Martyr, 19th-century stained glass, from the East window, North transept, Cartmel Priory, England. Photograph taken by admin, 9 August 2004.

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The Seventh Sunday After Trinity

The collect for today, The Seventh Sunday after Trinity, from The Book of Common Prayer (Canadian, 1962):

LORD of all power and might, who art the author and giver of all good things: Graft in our hearts the love of thy Name, increase in us true religion, nourish us with all goodness, and of thy great mercy keep us in the same; through Jesus Christ our Lord. Amen.

The Epistle: Romans 6:17-23
The Gospel: St. Mark 8:1-9

Francisco Goya, The Miracle of the Loaves and FishesArtwork: Francisco Goya, The Miracle of the Loaves and Fishes, 1795-96. Museo Historico Municipal, Cadiz, Spain.

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The Maccabean Martyrs

The collect for a Martyr, in commemoration of the Maccabean Martyrs (d. 166 B.C.), from The Book of Common Prayer (Canadian, 1962):

Almighty God, by whose grace and power thy Martyrs the Holy Maccabees were enabled to witness to the truth and to be faithful unto death: Grant that we, who now remember them before thee, may likewise so bear witness unto thee in this world, that we may receive with them the crown of glory that fadeth not away; through Jesus Christ our Lord, who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever. Amen.

The Epistle: Hebrews 11:29-12:2
The Gospel: St. Luke 12:49-56

Master of the Holy Kinship, Martyrdom of the Maccabean BrothersThe Seven Holy Maccabean Martyrs are seven Jewish brothers who were tortured and killed by the order of Antiochus Epiphanes in 166 B.C. for refusing to participate in idolatrous worship and eat illicit food in violation of God’s laws. Their teacher, Eleazar the scribe, was also martyred at that time. Their mother was forced to watch her sons being cruelly put to death, and then she died. The Eastern Orthodox Church venerates her as St. Solomonia.

In 2 Maccabees, the account of Eleazar’s martyrdom is followed by the story of the seven brothers who submitted to martyrdom rather than transgress God’s law. One after another, they stated their willingness to be tortured and die based on a firm hope that God would raise them from the dead.

The episode can be found in 2 Maccabees 6:18-31 and 7:1-42. The valour of the Maccabean Martyrs is celebrated by the writer of the Epistle to the Hebrews.

Artwork: Master of the Holy Kinship, Martyrdom of the Maccabean Brothers, second half 15th century. Oil on panel, Private collection.

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William Wilberforce

The collect for today, the commemoration of William Wilberforce (1759-1833), English MP, Social Reformer, Abolitionist (source):

Let thy continual mercy, O Lord, enkindle in thy Church the never-failing gift of charity, that, following the example of thy servant William Wilberforce, we may have grace to defend the children of the poor, and maintain the cause of those who have no helper; for the sake of him who gave his life for us, thy Son our Savior Jesus Christ, who liveth and reigneth with thee and the Holy Ghost, one God, now and for ever.

The Epistle: Galatians 3:23-29
The Gospel: St. Matthew 25:31-40

Artwork: Statue of William Wilberforce, Wilberforce House, High Street, Hull, England.

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Olaf, King and Martyr

The collect for a Martyr, in commemoration of St. Olaf (995-1030), King and Patron Saint of Norway, Martyr, from The Book of Common Prayer (Canadian, 1962):

O GOD, who didst bestow upon thy Saints such marvellous virtue, that they were able to stand fast, and have the victory against the world, the flesh, and the devil: Grant that we, who now commemorate thy Martyr Olaf, may ever rejoice in their fellowship, and also be enabled by thy grace to fight the good fight of faith and lay hold upon eternal life; through our Lord Jesus Christ, who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever. Amen.

The Epistle: 1 St Peter 4:12-19
The Gospel: St. Matthew 16:24-27

Artwork: Statue of St. Olaf, Parish Church of St. Olave, Marygate, York, England.

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Sermon for the Sixth Sunday after Trinity

Love your enemies

One of the three great untruths of our times, according to Greg Lukianoff and Jonathan Haidt in their book, The Coddling of the American Mind (2018), is “the untruth of us versus them” where life is seen as an endless conflict “between good people and evil people.” This is really “a pathological dualism,” as Rabbi Lord Jonathan Sacks points out (Not in God’s Name (2015)), which divides our humanity into “the unimpeachably good and the irredeemably bad” and in which “you are either one or the other.” This kind of conflict narrative is endlessly divisive and gnostic. You begin and end with division, with difference as hatred of the other. The awareness of difference leads to division which in turn leads to the demonization of the other. It is static and dogmatic. All there is is difference. Sadly such polarizations largely determine the tenor and character of our current social and political discourse.

While in evolutionary terms this may be explained away as an aspect of tribalism and of our tendencies to favour those in ‘our group,’ in a deeper sense it betrays all and every sense of our common humanity. It is ridiculously reductive and utterly destructive of our souls and of our life in community for the simple reason that we begin and end with our enmities, with our divisions as hardened into hatreds. In the face of such things, today’s Gospel is profoundly and wonderfully counter-culture and redemptive. It also connects to the rich traditions of wisdom in many of the great religions of the world.

Arjuna, a great warrior prince in the Hindu tradition, stands in the middle of the battlefield between two competing armies. They are all his relatives, sort of like the Maritimes. Why should I fight? he wonders. This is his ethical dilemma. How to transcend the enmities, the animosities, and the divisions that we encounter? It can’t be by denying that they exist because they are there. It has to be by some other way of thinking grounded upon a deeper understanding of our humanity. The Bhagavad Gita, reflecting the teachings of the Upanishads, offers a way of transcending such dilemmas. In that work, Arjuna is taught by Sri Krishna to follow his dharma, the law or duty of your being. A wonderful illustration of the meaning of dharma is found in the story of the Guru and the Scorpion. The scorpion falls into the river and the Guru rescues it from drowning only to be stung by the scorpion who falls again into the river only to be rescued again and again by the Guru who continues to be stung. Those looking on ask the Guru why he keeps rescuing the scorpion who keeps stinging him. He replies: it is the dharma of the scorpion to sting; it is the dharma of the human to save.

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