KES Chapel Reflection, Week of 31 October

The Blessings of Tribulations

I always approach the week of Halloween and its festivities at the School with a certain trepidation and uncertainty. I am never quite sure culturally speaking exactly what we are celebrating, never quite sure what it means to want to be frightened or to frighten others by way of costume or haunted houses. What does trick or treat really teach? How to be jihadis or beggars? Just not sure what to make of it. Yet I get the idea of play and especially the play of our imaginations with respect to identity.

Beyond that there is something quite wonderful and profound in the meaning of All Hallows’ religiously and philosophically considered especially in the doom and gloom of our culture and, indeed, in the grey darkness of nature’s year. In a world which confronts us with so many awful and frightening events, such as the horrific shooting at the Synagogue in Pittsburg, it is wonderful to have before us the vision of heaven from The Revelation of St. John the Divine and the Beatitudes, the Blessednesses, from Matthew’s Gospel. These are like light in the midst of an worrying darkness.

Is what I see in Chapel each morning something ‘heavenly’? On Tuesday, many students and faculty were in costume: Asians as blonde Goths, Canadians as Ninja warriors, others as dragons and bunnies, eleven apostles (!), and even a Calvin and Hobbes! I always feel obliged to comment on the ambiguity of masks. They both conceal and reveal. Your costumes may say more about your personality than perhaps you realize! Something which Shakespeare knew only too well. There is something equivocal about masks. On the one hand, “there is no art to find the mind’s construction in the face;” outward appearances can’t simply and completely reveal our inward thoughts. On the other hand, as Lady Macbeth says to Macbeth,“your face, my thane, is as a book wherein men may read strange matters.” Sometimes we reveal ourselves in more ways than we realize even when we think we are concealing ourselves and our thoughts. Macbeth crowns his fatal decision with the words, “false face must hide what the false heart doth know,” recognizing that we can “make our faces vizards to our hearts, disguising what they are.” For all of the fun of dressing up in costume these are important things to consider.

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All Saints’ Day

The collect for today, All Saints’ Day, from The Book of Common Prayer (Canadian, 1962):

O ALMIGHTY God, who hast knit together thine elect in one communion and fellowship, in the mystical body of thy Son Christ our Lord: Grant us grace so to follow thy blessed Saints in all virtuous and godly living, that we may come to those unspeakable joys, which thou hast prepared for them that unfeignedly love thee; through Jesus Christ our Lord. Amen.

The Lesson: Revelation 7:9-17
The Gospel: St. Matthew 5:1-12

Viktor Vasnetsov, Rejoice in the Lord, O ye RighteousArtwork: Viktor Vasnetsov, Rejoice in the Lord, O ye Righteous (Panel 1 of triptych), 1896. Oil on canvas, Tretyakov Gallery, Moscow.

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James Hannington, Bishop, Missionary and Martyr

The collect for today, the commemoration of James Hannington (1847-85), first Bishop of Eastern Equatorial Africa, Missionary to Uganda, Martyr (source):

James HanningtonPrecious in your sight, O Lord,
is the death of your martyrs
James Hannington and his companions,
who purchased with their blood a road into Uganda
for the proclamation of the gospel;
and we pray that with them
we also may obtain the crown of righteousness
which is laid up for all
who love the appearing of our Saviour Jesus Christ.

The Epistle: 1 St. Peter 3:14-18,22
The Gospel: St. Matthew 10:16-22

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Sermon for the Feast of St. Simon and St. Jude

“He that hath my commandments, and keepeth them, he it is that loveth me”

There is something wonderfully providential about the concurrence of The Feast of St. Simon and St. Jude with The Twenty-Second Sunday after Trinity. On the one hand, we have the wonderful vision in the lesson from Revelation of the heavenly city that anticipates the great spiritual harvest Festival of All Saints and, in the Gospel, grounds that heavenly vision in the life of the Trinity. The spiritual fellowship belonging to the redeemed human community is grounded in the life of God through his Word and Spirit. On the other hand, in the Gospel for Trinity Twenty-Two, we have the powerful yet instructive parable of the unforgiving servant which illustrates by way of the negative the whole point of having and keeping the commandments of Christ, namely, our abiding in the very love of God and acting out of that love towards one another. That is the very thing that the servant who is forgiven and indeed has been forgiven much doesn’t do towards others. With the words of forgiveness still ringing in his ears, he refuses to forgive others what little they owe to him. It is a refusal of love, of mercy and truth. Yet what is wanted, as the epistle reading from Philippians makes clear, is that our “love may abound yet more and more in knowledge and in all judgement.” That love is found in Christ and Christ in us; in short, it makes us part of a company of love.

Today’s Scripture readings remind us wonderfully of another kingdom, the kingdom of God. It is another city, the heavenly city, the City of God, which stands in such stark contrast to the disorders and confusions of our contemporary world, the city of man, as it were, the “unreal city” as T.S. Eliot suggests in The Waste Land. The Unreal City is the human community as more dead than alive, an image that follows immediately upon the image of the Church as nothing more than “a heap of broken images” because it no longer lives from God’s word. Yet these readings remind us of the apostolic fellowship of the Church which, if it is to be the Church, must stand upon the authority of God’s Word. “Only/ there is shadow under this red rock, (Come in under the shadow of this red rock),” as Eliot’s poem argues, signalling the only hope in the modern wasteland, the hope that is grounded upon the rock that is Christ and upon the apostolic foundations of the Church. This is what we celebrate today.

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Week at a Glance, 29 October – 4 November

Monday, October 29th
4:45-5:15pm World Religions/Inquirers’ Class – Room 206, King’s-Edgehill School

Tuesday, October 30th
6:00pm ‘Prayers & Praises’ – Haliburton Place

Wednesday, October 31st, All Hallows’ Eve
6:30-7:30pm Sparks – Parish Hall

Thursday, November 1st, All Saints’ Day
3:15pm Service – Windsor Elms
7:00pm Holy Communion

Friday, November 2nd, All Souls’ Day
6:00-7:30pm Pathfinders & Rangers – Parish Hall

Sunday, November 4th, Twenty-Third Sunday after Trinity / In the Octave of All Saints
8:00am Holy Communion (followed by Men’s Club Breakfast)
10:30am Holy Communion

Please note that Sunday, November 11th, is Remembrance Day. There will be a shortened Communion Service at 10:00am followed by the service at the Windsor Cenotaph at 11am and then at the KES Cenotaph at 11:45 or so.

Upcoming Events:

Saturday, November 17th
4:30-6:00pm Annual Ham Supper

Sunday, December 2nd
4:00pm Advent Lessons & Carols with KES

Tuesday, December 18th
7:00pm Capella Regalis Concert ($15.00 – concert; $ 20.00, pulled-pork supper & concert).

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St. Simon and St. Jude the Apostles

The collect for today, the Feast of Saint Simon the Zealot and Saint Jude, Apostles, with Saint Jude the Brother of the Lord, from The Book of Common Prayer (Canadian, 1962):

O ALMIGHTY God, who hast built thy Church upon the foundation of the Apostles and Prophets, Jesus Christ himself being the head corner-stone: Grant us so to be joined together in unity of spirit by their doctrine, that we may be made an holy temple acceptable unto thee; through Jesus Christ our Lord. Amen.

The collect for the Brethren of the Lord, from The Book of Common Prayer (Canadian, 1962):

O HEAVENLY Father, with whom is no variableness, neither shadow of turning: We bless thy holy Name for the witness of James and Jude, the kinsmen of the Lord, and pray that we may be made true members of thy heavenly family; through him who willed to be the firstborn among many brethren, even the same Jesus Christ our Lord. Amen.

The Epistle: St. Jude 1-4
The Gospel: St. John 14:21-27

Jusepe de Ribera, Saint SimonIn the various New Testament lists of the Twelve Apostles (Matthew 10:2-4; Mark 3:16-19; Luke 6:14-16; Acts 1:13), the tenth and eleventh places are occupied by Simon and Judas son of James, also called Thaddaeus.

To distinguish Simon from Simon Peter, Matthew and Mark refer to him as Simon the Cananaean, while Luke refers to him as Simon the Zealot. Both surnames have the same signification and are a translation of the Hebrew qana (the Zealous). The name does not signify that he belonged to the party of Zealots, but that he had zeal for the Jewish law, which he practised before his call. The translation of Matthew and Mark as Simon “the Canaanite” (as, e.g., KJV has it) is simply mistaken.

The New Testament contains a variety of names for the apostle Jude: Matthew and Mark refer to Thaddaeus (a variant reading of Matthew has “Lebbaeus called Thaddaeus”), while Luke calls him Judas son of James. Christian tradition regards Saint Jude and Saint Thaddaeus as different names for the same person. The various names are understood as efforts to avoid associating Saint Jude with the name of the traitor Judas Iscariot. The only time words of Jude are recorded, in St. John 14:22-23, the Evangelist is quick to add “(not Iscariot)” after his name.

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The Twenty-Second Sunday After Trinity

The collect for today, the Twenty-Second Sunday after Trinity, from The Book of Common Prayer (Canadian, 1962):

LORD, we beseech thee to keep thy house hold the Church in continual godliness; that through thy protection it may be free from all adversities, and devoutly given to serve thee in good works, to the glory of thy Name; through Jesus Christ our Lord. Amen.

The Epistle: Philippians 1:3-11
The Gospel: St Matthew 18:21-35

Eugène Burnand, The Unmerciful ServantArtwork: Eugène Burnand, The Unmerciful Servant, Illustration for “Les Paraboles”, published 1908.

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Alfred, King

Thornycroft, Alfred the GreatThe collect for today, the Feast of St. Alfred the Great (849-899), King of the West Saxons, Scholar (source):

O God our maker and redeemer,
we beseech thee of thy great mercy
and by the power of thy holy cross
to guide us by thy will and to shield us from our foes,
that, following the example of thy servant Alfred,
we may inwardly love thee above all things;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Lesson: Wisdom 6:1-3,9-12,24-25
The Gospel: St. Luke 6:43-49

Artwork: Hamo Thornycroft, Alfred the Great, 1899. Bronze, Winchester, England.

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Cedd, Missionary and Bishop

The collect for a Bishop or Archbishop, on the Feast of St. Cedd (c. 620-664), Abbot of Lastingham, Bishop of the East Saxons, from The Book of Common Prayer (Canadian, 1962):

St. Cedd, BishopO GOD, our heavenly Father, who didst raise up thy faithful servant Cedd to be a Bishop in thy Church and to feed thy flock: We beseech thee to send down upon all thy Bishops, the Pastors of thy Church, the abundant gift of thy Holy Spirit, that they, being endued with power from on high, and ever walking in the footsteps of thy holy Apostles, may minister before thee in thy household as true servants of Christ and stewards of thy divine mysteries; through the same Jesus Christ our Lord, who liveth and reigneth with thee in the unity of the same Spirit, one God, world without end. Amen.

The Lesson: Acts 17:22-31
The Gospel: St. Luke 10:1-16

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Crispin and Crispinian, Martyrs

The collect for a Martyr, on the Feast of Saint Crispin and Saint Crispinian, Martyrs (d. c. 285), from The Book of Common Prayer (Canadian, 1962):

O GOD, who didst bestow upon thy Saints such marvellous virtue, that they were able to stand fast, and have the victory against the world, the flesh, and the devil: Grant that we, who now commemorate thy Martyrs Crispin and Crispinian, may ever rejoice in their fellowship, and also be enabled by thy grace to fight the good fight of faith and lay hold upon eternal life; through our Lord Jesus Christ, who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever. Amen.

The Epistle: 1 St. Peter 4:12-19
The Gospel: St. Matthew 16:24-27

Crispin and Crispinian are believed to have been brothers and Roman noblemen martyred for their faith during the persecution of Emperor Maximian.

Basilica of San Vicente, St. Crispin & St. CrispinianArtwork: St. Crispin & St. Crispinian, Polychrome wood altar, 16th century, Basilica of San Vicente, Ávila, Spain.

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