Caedmon, Poet

The collect for a Doctor of the Church, Poet, or Scholar, in commemoration of Saint Caedmon (d. 680), Monk of Whitby, first English poet, from The Book of Common Prayer (Canadian, 1962):

O GOD, who by thy Holy Spirit hast given unto one man a word of wisdom, and to another a word of knowledge, and to another the gift of tongues: We praise thy Name for the gifts of grace manifested in thy servant Caedmon, and we pray that thy Church may never be destitute of the same; through Jesus Christ our Lord. Amen.

The Lesson: Daniel 2:17-24
The Gospel: St Matthew 13:9-17

geograph-263793-by-RichTeaSaint Caedmon is the first English poet whose name is known. Saint Bede the Venerable tells Caedmon’s story in Book IV, Chapter 24, of The Ecclesiastical History of the English People.

Bede records that Caedmon was a herdsman who at an advanced age suddenly received the gift of poetry and song. Someone appeared to Caedmon in a dream one night and asked him to sing. In response, he spontaneously sang verses in praise of the God the Creator. When he awoke, he remembered the words of his song and added more lines.

He went to speak with Hilda, Abbess of Whitby. She and several learned men examined Caedmon and affirmed that his gift was from God.

Caedmon became a monk at Whitby and composed a large body of poetry and song on many Christian subjects, including the Creation story, the Exodus, the birth, passion, resurrection, and ascension of Christ, the Holy Spirit, and the teaching of the apostles.

Unfortunately, almost none of Caedmon’s work survives. Only his Hymn, recorded by Bede in Latin and Old English, is known to us. Here is a modern English translation:

Praise we the Fashioner now of Heaven’s fabric,
The majesty of his might and his mind’s wisdom,
Work of the world-warden, worker of all wonders,
How he the Lord of Glory everlasting,
Wrought first for the race of men Heaven as a rooftree,
Then made he Middle Earth to be their mansion.

Source: Bede, A History of the English Church and People, translated by Leo Sherley-Price, rev. ed. 1968, Penguin, p. 251.

A humble and holy monk, Caedmon died in perfect charity with his fellow servants of God.

Photograph: Memorial to Caedmon, St Mary’s Churchyard, Whitby, North Yorkshire, Great Britain. The inscription reads, “To the glory of God and in memory of Caedmon the father of English Sacred Song. Fell asleep hard by, 680”. © Copyright RichTea and licensed for reuse under this Creative Commons Licence.

Print this entry

Sermon for Sexagesima

“The seed is the word of God”

Sometimes it is hard to know about what to preach given the parade of events that appear each day and each week, events that cry out sometimes to be addressed. I don’t pretend to have the answers but there are the questions. What to make, for instance, of President Obama’s gratuitous swipe at Christianity in an attempt to absolve Islam of the latest fundamentalist atrocity committed by the militant ISIS in burning alive a Jordanian pilot? Or what to make of the Supreme Court’s decision about assisted suicide? As Fr. Raymond De Souza observes, there are questions here about whether Canada has abandoned the legal principle that every life is a good to be protected and has embraced the idea that suicide is a social good and that the law no longer upholds the particular obligation to protect the weak and the vulnerable. These are serious questions. As Rex Murphy notes, the President’s swipe at Christianity is a straw man argument, actually, “the logical equivalent of an entire thatched roof of those stuffed puppets,” as he puts it in his own inimitable way.

So much to think about. But how? Ultimately, through the optic of the Scriptures doctrinally understood that challenge us about our humanity in relation to God. And so it seems best to focus on the readings for Sexagesima that encourage us to be “the good ground” namely, those that “in an honest and good heart, having heard the word, keep it, and bring forth fruit with patience”. Perhaps, that is what best speaks to our contemporary concerns. It is about finding a way to think through the confusions that beset us. It means, at the very least, our patient attentiveness to God’s Word proclaimed and celebrated.

The ‘Gesima Sundays’ mark the transition from learning to living, a turn to the practice of the virtues as transformed by divine love to become the means of our participation in Christ’s work of human redemption. That work is the project of Lent, the pilgrimage of love that brings us to “the book of love opened out for us to read” (Lancelot Andrewes) on the cross of Good Friday. Already we are being turned towards Holy Week and Easter.

Today the virtues of courage and prudence are set before us in the Epistle and Gospel respectively. This focus on the classical virtues as transformed by divine love to become forms of love locates the ‘Gesima Sundays’ within a larger tradition of ethical thinking. They connect to the great ethical turn in philosophy by Socrates via Plato and to the idea of philosophy as something lived, the idea of the good life.

(more…)

Print this entry

Week at a Glance, 9 – 15 February

Monday, February 9th
4:45-5:15pm Confirmation Class – Rm. 206, KES
6-7:00pm Brownies/ Sparks – Parish Hall

Tuesday, February 10th
6:00pm ‘Prayers & Praises’ – Haliburton Place
6:30-7:30pm Brownies/Guides – Parish Hall

Thursday, February 12th
3:15pm Service at Windsor Elms
6:30-7:30pm Girl Guides – Parish Hall

Sunday, February 15th, Quinquagesima
8:00am Holy Communion
10:30am Holy Communion

Upcoming Events:

Tuesday, February 17th
4:30-6:00pm Annual Shrove Tuesday Pancake Supper

Wednesday, February 18th, Ash Wednesday
7:00am Penitential Service with Imposition of Ashes
12 noon Holy Communion with Ashes
2:30pm Imposition of Ashes – KES
4:00pm Holy Communion with Imposition of Ashes – St. John’s, Port Williams

Print this entry

Sexagesima

The collect for today, Sexagesima (or the Second Sunday Before Lent) from The Book of Common Prayer (Canadian, 1962):

O LORD God, who seest that we put not our trust in any thing that we do: Mercifully grant that by thy power we may be defended against all adversity; through Jesus Christ our Lord. Amen.

The Epistle: 2 Corinthians 11:21b-31
The Gospel: St. Luke 8:4-15

Pieter Bruegel the Elder, Landscape with Parable of the SowerArtwork: Pieter Bruegel the Elder, Landscape with the Parable of the Sower, 1557. Oil on wood, Timken Museum of Art, San Diego.

Print this entry

Anskar, Missionary and Bishop

The collect for today, the Feast of St. Anskar (801-865), Archbishop of Hamburg-Bremen, Missionary to Sweden and Denmark (source):

St. AnskarAlmighty and everlasting God, who didst send thy servant Anskar as an apostle to the people of Scandinavia, and didst enable him to lay a firm foundation for their conversion, though he did not see the results of his labors: Keep thy Church from discouragement in the day of small things, knowing that when thou hast begun a good work thou wilt bring it to a faithful conclusion; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

The Lesson: Acts 1:1-9
The Gospel: St. Mark 6:7-13

Print this entry

The Presentation of Christ in the Temple

The collect for today, The Presentation of Christ in the Temple, commonly called The Purification of Saint Mary the Virgin (also traditionally called Candlemas), from The Book of Common Prayer (Canadian, 1962):

ALMIGHTY and everliving God, we humbly beseech thy Majesty, that, as thy only-begotten Son was this day presented in the temple in substance of our flesh, so we may be presented unto thee with pure and clean hearts, by the same thy Son Jesus Christ our Lord. Amen.

The Lesson: Malachi 3:1-5
The Gospel: St. Luke 2:22-40

Champaigne, Presentation in the TempleArtwork: Philippe de Champaigne, The Presentation in the Temple, 1648. Oil on canvas, Musées Royaux des Beaux-Arts, Brussels. Photograph taken by admin, 14 October 2014.

Print this entry

Sermon for Septuagesima

“Go ye also into the vineyard, and whatsoever is right I will give you”

Transitions. Today is a day of transition. It marks a change in focus and direction. Epiphany was the season of teaching, of opening us out to the essential divinity of Christ and to what that means for human redemption. We were shown what God seeks for our humanity. Epiphany segues into the season of the Gesimas which mark the transition towards Easter. Tomorrow, too, is Candlemas, which marks the midway point between Christmas and Easter, the transition from Bethlehem to Jerusalem, the transition from light to life.

If Epiphany taught us about the divine will and purpose for our humanity, then with Septuagesima we begin to enter into the divine work of human redemption itself. The Gesima Sundays are the pre-Lenten Sundays that turn us towards Easter as suggested in their names; Septuagesima signals the week of the seventieth day before Easter, Sexagesima, the week of the sixtieth day before Easter, Quinquagesima, the fiftieth day before Easter; terms already clearly associated with an older Latin term for Lent, namely Quadragesima; the word ‘Lent’ is an Old English term of Germanic origins that probably refers to the lengthening of days that heralds the coming of spring.

I mention these things not to be pedantic as if this were some sort of esoteric and useless kind of knowledge but because they belong to the essential pattern of our corporate lives as a community of faith and because they speak rather directly to some of our contemporary problems such as the so-called ‘nature deficit’ of the digital age and to the general sense of a disconnect between our humanity and the natural world as well as between us and God.

The lessons are clear about the change of focus and emphasis. We turn from what is revealed from above to what is to be accomplished below, if I may use such spatial metaphors without being taken literally. But notice. The Epistle speaks about running a race but that race is about disciplining the body, about the exercise of temperance or self-control, and about a prize that is “incorruptible” in complete contrast to what is “corruptible”. Notice, too, that Paul speaks directly to the idea of living out what he has been preaching; in other words, a transition from learning to living.

(more…)

Print this entry

Week at a Glance, 2 – 8 February

Monday, February 2nd, Candlemas
6-7:00pm Brownies/Sparks – Parish Hall
7:00pm Holy Communion

Tuesday, February 3rd
6:00pm ‘Prayers & Praises’ – Haliburton Place
6:30-7:30pm Brownies/Guides – Parish Hall

Thursday, February 5th
6:30-7:30pm Girl Guides – Parish Hall

Sunday, February 8th, Sexagesima
8:00am Holy Communion
10:30am Holy Communion (followed by Pot-Luck Luncheon and Annual Parish Meeting)

Upcoming Event:

Tuesday, February 17th
4:30-6:00pm Annual Shrove Tuesday Pancake Supper

Print this entry

Septuagesima

The collect for today, Septuagesima (or the Third Sunday Before Lent) from The Book of Common Prayer (Canadian, 1962):

O LORD, we beseech thee favourably to hear the prayers of thy people; that we, who are justly punished for our offences, may be mercifully delivered by thy goodness, for the glory of thy Name; through Jesus Christ our Saviour, who liveth and reigneth with thee and the Holy Spirit, ever one God, world without end. Amen.

The Epistle: 1 Corinthians 9:24-27
The Gospel: St. Matthew 20:1-16

Maffei, Parable of the Workers in the VineyardArtwork: Francesco Maffei, Parable of the Workers in the Vineyard, c. 1650.

Print this entry