Week at a Glance, 7 – 13 January 2013

Monday, January 7th
4:45-5:15pm Confirmation Class, Room 206, KES

Tuesday, January 8th
6:00pm ‘Prayers & Praises’ – Haliburton Place
7:30pm Parish Council Meeting

Thursday, January 10th
6:30-7:30pm Girl Guides – Parish Hall

Sunday, January 13th, The First Sunday After The Epiphany
8:00am Holy Communion – Parish Hall
10:30am Holy Communion – Parish Hall
4:30pm Holy Communion – KES

Upcoming Events:

Tuesday, January 15th
7:00pm Christ Church Book Club: Winter: Five Windows on the Season, by Adam Gopnik.

Sunday, January 20th
10:30am service: Visit of Rt. Rev’d Sue Moxley

Sunday, February 3rd
Pot-Luck Luncheon and Annual Parish Meeting following 10:30am service

Tuesday, February 12th
4:30-6:00pm Shrove Tuesday Pancake Supper

Confirmation Classes: Rm. 206, KES, 4:45-5:15pm. The dates are: Jan. 7th, 14th, 21st, 28th, Feb. 11th, 18th, 25th, & March 4th. Please contact Fr. Curry, 798-2454.

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The Epiphany

The collect for today, The Epiphany of Our Lord, or The Manifestation of Christ to the Gentiles, from The Book of Common Prayer (Canadian, 1962):

O GOD, who by the leading of a star didst manifest thy only-begotten Son to the Gentiles: Mercifully grant, that we, who know thee now by faith, may be led onward through this earthly life, until we see the vision of thy heavenly glory; through the same thy Son Jesus Christ, who with thee and the Holy Ghost liveth and reigneth, one God, world without end. Amen.

The Epistle: Ephesians 3:1-12
The Gospel: St. Matthew 2:1-12

Sant'Apollinare Nuovo, Three MagiArtwork: The Three Magi: Balthassar, Melchior and Gaspar. 6th-century mosaic, Basilica of Sant’Apollinare Nuovo, Ravenna. Photograph taken by admin, 19 May 2010.

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Sermon for the Octave Day of Christmas

“But Mary kept all these things, and pondered them in her heart.”

It is, I have to admit, one of my favourite Scriptural passages. It captures in a phrase the essential meaning and activity of the Church. The Church is, if nothing else, Marian, precisely in this attitude of mind and activity of soul presented in this passage. It is all part of the wonder and mystery of Christmas and how that wonder and mystery is meant to stay with us. How so? By keeping all these things, and pondering them in our hearts. In a way, it is as simple as that. We are what we contemplate.

Christmas is more than a one-day, a three-day or even a nine-day wonder. There are the twelve days of Christmas that keep us at that holy scene, that bid us abide at Bethlehem and contemplate the great mystery of God with us. Today is The Octave Day of Christmas, the eighth day, which like the musical scale, takes us home again but with an heightened sensibility and higher understanding. This morning we are presented with Luke’s poignant account of the Shepherds’ Christmas: their coming “with haste” by acting upon the Angelic message; their “[finding] Mary and Joseph, and the babe lying in a manger”; their “see[ing] this thing which has come to pass”, literally, “this saying that has happened,” and, perhaps, above all else, their “ma[king] known abroad the saying which was told them concerning this child”. Luke as always is wonderfully restrained and yet precise.

The effect of the Shepherds “ma[king] known abroad the saying which was told them concerning this child” is especially noteworthy. It goes to the heart of the mystery of Christmas. (more…)

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The Octave Day of Christmas and the Circumcision of Christ

The collects for today, The Octave Day of Christmas and the Circumcision of Christ, being New Year’s Day, from The Book of Common Prayer (Canadian, 1962):

ALMIGHTY God, who hast given us thy only begotten Son to take our nature upon him, and as at this time to be born of a pure Virgin: Grant that we being regenerate, and made thy children by adoption and grace, may daily be renewed by thy Holy Spirit; through the same our Lord Jesus Christ, who liveth and reigneth with thee and the same Spirit, ever one God, world without end. Amen.

Of the Circumcision:

ALMIGHTY God, who madest thy blessed Son to be circumcised, and obedient to the law for man: Grant us the true circumcision of the Spirit; that, our hearts, and all our members, being mortified from all worldly and carnal lusts, we may in all things obey thy blessed will; through the same thy Son Jesus Christ our Lord. Amen.

For the New Year:

O IMMORTAL Lord God, who inhabitest eternity, and hast brought thy servants to the beginning of another year: Pardon, we humbly beseech thee, our transgressions in the past, bless to us this New Year, and graciously abide with us all the days of our life; through Jesus Christ our Lord. Amen.

The Lesson: Isaiah 9:2-7
The Gospel: St. Luke 2:15-21

J. & D. Tintoretto, The CircumcisionArtwork: Jacopo and Domenico Tintoretto, The Circumcision, 1587. Oil on canvas, Scuola Grande di San Rocco, Venice.

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John West, Missionary

The collect for a missionary, in commemoration of The Rev’d John West (1778-1845), Priest, first Protestant missionary to the Red River Valley, from The Book of Common Prayer (Canadian, 1962):

John WestO GOD, our heavenly Father, who by thy Son Jesus Christ didst call thy blessed Apostles and send them forth to preach thy Gospel of salvation unto all the nations: We bless thy holy Name for thy servant John West, whose labours we commemorate this day, and we pray thee, according to thy holy Word, to send forth many labourers into thy harvest; through the same Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

The Lesson: Acts 12:24-13:5
The Gospel: St. Matthew 4:13-24a

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Week at a Glance, 31 December 2012 – 6 January 2013

Tuesday, January 1st, Octave Day of Christmas / Circumcision of Christ / New Year’s Day
10:00am Holy Communion

Thursday, January 3rd
6:30-7:30pm Girl Guides – Parish Hall

Sunday, January 6th, Epiphany
8:00am Holy Communion – Parish Hall (followed by Men’s Club Breakfast)
10:30am Holy Communion – Parish Hall
4:30pm Holy Communion – KES

Please note that our winter sojourn in the Parish Hall for January, February and March begins on January 6th, 2013.

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The Sunday After Christmas Day

Labouret Workshop, Annunciation to JosephThe collect for today, The Sunday after Christmas Day, from The Book of Common Prayer (Canadian, 1962):

ALMIGHTY God, who hast given us thy only begotten Son to take our nature upon him, and as at this time to be born of a pure Virgin: Grant that we being regenerate, and made thy children by adoption and grace, may daily be renewed by thy Holy Spirit; through the same our Lord Jesus Christ, who liveth and reigneth with thee and the same Spirit, ever one God, world without end. Amen.

The Epistle: Galatians 4:1-7
The Gospel: St. Matthew 1:18-25

Artwork: A. Labouret Workshop, Annunciation to Joseph, 1960. Mosaic, Oratoire Saint-Joseph du Mont-Royal, Montreal.

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Thomas Becket, Archbishop

The collect for today, the Feast of Saint Thomas Becket (1117-1170), Archbishop of Canterbury, Martyr (source):

O Lord God,
who gavest to thy servant Thomas Becket
grace to put aside all earthly fear and be faithful even unto death:
grant that we, caring not for worldly esteem,
may fight against evil,
uphold thy rule,
and serve thee to our life’s end;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: 1 Timothy 6:11-16
The Gospel: St. Luke 12:37-43

Master Francke, Martyrdom of St Thomas BecketThomas Becket was a close personal friend of King Henry II of England and served as his chancellor from 1155. When the archbishop of Canterbury died in 1162, Henry, seeing an opportunity to exercise control over the church, decided to have his chancellor elected to the post. Thomas saw the dangers of the king’s plan and warned Henry that, if he became archbishop, his first loyalty would be to God and not the king. He told Henry, “Several things you do in prejudice of the rights of the church make me fear that you would require of me what I could not agree to.” What Thomas feared soon came to pass.

After becoming archbishop, Thomas changed radically from defender of the king’s privileges and policies into an ardent champion of the church. Unexpectedly adopting an austere way of life in near-monastic simplicity, he celebrated or attended Mass daily, studied Scripture, distributed alms to the needy, and visited the sick. He became just as obstinate in asserting the church’s interests as he had formerly been in asserting the king’s.

Thomas rejected Henry’s claim to authority over the English Church. Relations with the king deteriorated so seriously that Thomas left England and spent six years in exile in France. He realised that he had return when the Archbishop of York and six other bishops crowned the heir to the throne, Prince Henry, in contravention of the Archbishop of Canterbury’s rights and authority.

He returned to England with letters of papal support and immediately excommunicated the Archbishop of York and the six other bishops. On Christmas Day 1170 he publicly denounced them from the pulpit of Canterbury Cathedral. It was these actions that prompted Henry’s infamous angry words, “Who will rid me of this turbulent priest?”

Four knights took the king at his word and travelled to Canterbury where they slew Becket. According to eyewitness accounts, Thomas processed calmly into the cathedral and refused to bar the doors against his attackers. When the four rushed in yelling, “Where is Thomas the traitor?”, he replied, “Here I am. No traitor, but a priest of God.” As the first blow was struck, he said, “For the name of Jesus and in defence of the church, I am willing to die.” He was hacked to death between the altar of Our Lady and the altar of St. Benedict.

All Europe was horrified and outraged by the assassination of an archbishop carrying papal authority in his own cathedral at the behest of a king. Henry was universally condemned and forced to do public penance.

Thomas Becket was canonised as a martyr by Pope Alexander III in 1173.

In modern times, T.S. Eliot has famously retold the story of the saint’s martyrdom in his play Murder in the Cathedral.

Artwork: Master Francke, The Martyrdom of Saint Thomas of Canterbury, c. 1436. Panel, Kunsthalle, Hamburg.

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Sermon for the Feast of the Holy Innocents

“In Ramah was there a voice heard … Rachel weeping for her children”

We have heard the weeping of Rachel, the weeping of a mother in Israel, a mother weeping for her children “because they are not.” It is a grim scene of unmitigated grief, a mother who “would not be comforted.” No scene is perhaps more disturbing and troubling than this story and yet it belongs to the mystery of Christmas, to the mystery of human redemption.

We have heard the weeping of Rachel in the griefs of the mothers and fathers of the little ones in Newtown, Connecticut. We have heard the weeping of Rachel, too, in the grief-stricken cries of mothers who have lost sons and daughters in the mindless acts of terrorism and violence that is all too much a feature of our current world. How to make sense of the senselessness of cruel violence?

In a way, it is through this story which only Matthew tells. It is the story of Herod seeking to annihilate a potential rival to his throne by enacting a policy of infanticide, unwittingly following the same programme of political expediency as Pharoah, a thousand years before him, had followed as well. It is expedient to get rid of what seems to threaten you or even worse, perhaps, what might seem inconvenient and a bother to your lifestyle. None of us are completely removed from underlying impulses in this story. It names our violence and its root causes and, no, the root causes here are not social and economic. The causes of such mindless acts of destructive violence are found in the disorders of the human heart.

Such things may indeed contribute to a culture. The mindless acts of violence that we contemplate in our modern dystopian world belong, I argue, to the culture of narcissism and nihilism. They go together. Going out in a blaze of attention-seeking glory while taking as many as you can with you. ‘Look at me, look at me, poor me’, for whatever reason. And if you haven’t looked at me, well, I will find a way to get your attention. All is vanity, an empty nothingness.

(more…)

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The Innocents

The collect for today, The Feast of the Holy Innocents, from The Book of Common Prayer (Canadian, 1962):

O ALMIGHTY God, who out of the mouths of babes and sucklings hast ordained strength, and madest infants to glorify thee by their deaths: Mortify and kill all vices in us, and so strengthen us by thy grace, that by the innocency of our lives, and constancy of our faith, even unto death, we may glorify thy holy Name; through Jesus Christ our Lord. Amen.

The Lesson: Revelation 14:1-5
The Gospel: St. Matthew 2:13-18

Read more about the Holy Innocents here.

This is an appropriate day to remember the victims of abortion.

Galvani, Slaughter of the InnocentsArtwork: Sebastiano Galvani, Slaughter of the Innocents. Basilica di Santa Giustina (Basilica of Saint Justine), Padua. Photograph taken by admin, 7 May 2010.

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