Sermon for the Twenty-Second Sunday after Trinity, 10:30 am service

“If any of you lacks wisdom, let him ask God”

In the somber grey of November, in the season of scattered leaves and the culture of scattered souls, God’s Word gathers us and challenges us about the nature of our Christian lives. Should we somehow think that it is enough simply to hear God’s word, then we are rightly and roundly reminded not “to be hearers only” but to be “doers of the word” as well. Likewise, if we should be so foolish and brain-dead as to think that worship and public prayer and all the things belonging to religion are peripheral and really nothing worth, then we are rightly reminded to “receive with meekness the implanted word which is able to save your souls”.

The point is ever so clear. It is almost a commonplace. We are called to be what we believe and that means both hearing and doing; in short, it means both faith and works. Such is the strength of the message of James. It is a kind of sermon, and, indeed, one which complements beautifully The Sermon on the Mount, the gospel which has been read for more than a thousand years on All Saints’ Day.

To suppose that we can absent ourselves from where the Word of God is proclaimed and celebrated is as absurd as to suppose that we can hear and receive that Word without acting upon it. That is the strong message from The Epistle of St. James. He is calling us to scriptural wisdom. “If any of you lacks wisdom, let him ask God”. For “of his own will he brought us to birth by the word of truth”. We live from that word of truth.

If anything is lacking from our contemporary world, I fear, it is wisdom. We immerse ourselves in action. We busy ourselves endlessly in the doing of this and that. We are literally afraid to stop and think, to read, let alone to pray. We easily fall prey to the greatest of follies and superstitions. Ours, too, is a most gullible age.

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Sermon for the Twenty-Second Sunday after Trinity, 8:00 am service

Lord, how oft shall my brother sin against me, and I forgive him?

Love gives without expectation of return simply because love is its own reward. The Gospels teach us to love for love’s sake. Love is its own reason. What does this mean?

It means that love cannot be a matter of calculation – giving with the expectation of receiving in return. For then we limit love. We put limits and restrictions on our love and the love of others. It is a poor and impoverished kind of love which constrains and restricts the boundless love, the unlimited love, the love-without-counting-the-cost kind of love shown to us in Jesus Christ.

Does this mean that love is crazy, irrational and without reason? No. Love is its own reason and that reason is known and named. “And this is his commandment, that we should believe in the name of his Son Jesus Christ and love one another, as he gave us commandment.”

Christ’s love draws us into the company of the Trinity and into the Communion of Saints. The love that is without calculation is the infinite love of God. In this Gospel parable, Jesus uses a finite quantity, seventy times seven – you can do the math – to indicate an infinite quality that is beyond counting. The quality of love is something infinite. It is something of God in us. The love that is of God is always with God and with God all things are beyond mere calculation.

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Breaking News

There has been considerable interest in the Rectory and in the other lots. We have been most fortunate to receive an offer for the lots and the Rectory together as a whole; an offer which especially respects the heritage aspects of the Church and its property and which allows us the use of the existing signage and the use of the King Street driveway. We have accepted that offer and await formal Episcopal approval for the sale. The sale will assist the Parish greatly in its life and mission. The buyers are interested in heritage restoration; not construction and not destruction. The closing date is early January. We have much to be thankful for and certainly much thanks is owed to our Parish Solicitor, Mr. Trevor Hughes, as well as to the Wardens and the Parish Council, for their guidance and counsel. Laus Deo.

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