A Remembrance Day Meditation

“Greater love hath no man than this, that a man
lay down his life for his friends”

The significance of this day should not be lost on any of us. To remember is to be aware about who we really are. That means, paradoxically, to pay attention to others. It is especially hard in the attention deficit culture. Memory is increasingly the lost and neglected faculty of our humanity.

Remembrance Day is a kind of secular All Souls’ Day. The intention of All Souls’ is to remember our common mortality, to commemorate all who have died and to do so within the greater context of All Saints’, the celebration of our common vocation to holiness. The intention of Remembrance Day in the secular aspect of our culture is to remember those who died for the sake of our political freedoms and civic life.

To say that Remembrance Day is a kind of secular All Souls’ Day is not to say that our remembrance is not religious. It is, and profoundly so. It reminds us of the spiritual and, specifically, Christian principles which underlie the modern national states even in their contemporary confusion and disarray. To remember the fallen is to honour what they fought and died for in far away places and in scenes of absolute horror far beyond our imaging, despite the efforts of the film industry and even the purple prose of preachers.

We remind ourselves of the hell of war and of the destruction and evil which we inflict upon one another. The dust of our common humanity is soaked in blood. But if, and ‘if’ is the big, little word here, if we can remember in a spirit of forgiveness, so much the better. For then our remembering will be joined all the more surely to God’s forgiving remembrance of all our follies, all our sufferings and all our griefs. We will be remembering them in the greater sacrifice of Christ for the whole world, a remembering that enters into all that we do at the Altar.

What we are remembering are the sacrifices for the rational freedoms of our political and social life, to be sure. But what underlies that remembrance is something profoundly spiritual. It is, perhaps, best captured in the scriptural phrase which adorns a thousand cenotaph in a thousand villages throughout the world. “Greater love hath no man than this, that a man lay down his life for his friends.”

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Remembrance Day Prayer

A prayer of The Very Rev Eric Milner-White (1884-1963), Dean of York:

Lest We ForgetO Lord our God, whose name only is excellent and thy praise above heaven and earth: We give thee high praise and hearty thanks for all those who counted not their lives dear unto themselves but laid them down for their friends; beseeching thee to give them a part and a lot in those good things which thou has prepared for all those whose names are written in the Book of Life; and grant to us, that having them always in remembrance, we may imitate their faithfulness and with them inherit the new name which thou has promised to them that overcome; through Jesus Christ our Lord. Amen.

Source: Give Us Grace: An Anthology of Anglican Prayers, compiled by Christopher L. Webber. Anglican Book Centre, Toronto, 2004.

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Saint Martin of Tours

The collect for today, the Feast Day of St. Martin (c 316-397), Monk, Bishop of Tours (source):

Almighty God,
who didst call Martin from the armies of this world
to be a faithful soldier of Christ:
give us grace to follow him
in his love and compassion for those in need,
and empower thy Church to claim for all people
their inheritance as the children of God;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.
Amen.

The Lesson: Isaiah 58:6-12
The Gospel: St Matthew 25:34-40

El Greco, St Martin and the BeggarOne of the most popular saints of the Middle Ages, Martin was born to pagan parents and, although intending to become a Christian, followed his father into the Roman army. About three years later, in Amiens, France, came the famous incident portrayed in the El Greco painting seen here.

On a cold winter day, he met a beggar at the city gates. Drawing his sword, he cut his military cloak in two and gave half to the man. In a dream that night, he saw Christ wearing the half-cloak he had given away and saying, “Martin, yet a catechumen, has covered me with his garment”. Martin was baptised shortly thereafter.

After being discharged from the army, he met St Hilary at Poitiers upon the latter’s return from exile in 360. Hilary provided a piece of land where Martin founded the first monastic community in Gaul. He lived there for ten years until 371, when he reluctantly accepted a call from the people of Tours to become their bishop.

During his episcopate, Martin gained a reputation as a healer and an apologist against a Gnostic sect known as the Priscillianists. In 386, Priscillian was accused of sorcery, a capital offence, at the emperor’s court. Martin protested the death sentence, arguing that religious differences should not be punished by the emperor but left to the church to deal with. His stand was very unpopular and failed to prevent the execution of Priscillian, the first execution for heresy.

He died on 8 November 397 and was buried three days later at Tours. A great basilica built later at the site was destroyed during the French Revolution. His relics now rest in a replacement church. Thousands of churches in France, England, and elsewhere in Western Europe are dedicated to him.

Artwork: El Greco, St Martin and the Beggar, 1597-1599. Oil on canvas, National Gallery of Art, Washington, D.C.

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