Holy Week and Easter Schedule of Services

Holy Week

Sunday, March 28th, Palm Sunday
8:00am Holy Communion
10:30am Holy Communion (With Palms & Procession to the Church)
2:00pm AMD Service of the Deaf
4:30pm Evening Prayer at KES

Monday, March 29th, Monday in Holy Week
7:00am Matins & Passion
7:00pm Vespers & Communion

Tuesday, March 30th, Tuesday in Holy Week
7:00am Matins & Passion
6:00pm Prayers & Praises – Haliburton Place
7:00pm Vespers & Communion

Wednesday, March 31st, Wednesday in Holy Week
7:00am Matins & Passion
9:00pm Tenebrae

Thursday, April 1st, Maundy Thursday
7:00am Penitential Service
7:00pm Holy Communion & Watch

Friday, April 2nd, Good Friday
7:00am Matins of Good Friday
11:00am Ecumenical Service at Christ Church
7:00pm Solemn Liturgy of Good Friday

Saturday, April 3rd, Holy Saturday
10:00am Matins & Ante-Communion
7:00pm Vigil with Lauds & Matins of Easter

The Crosse taught all wood to resound his name,
Who bore the same.
His stretched sinews taught all strings, what key
Is best to celebrate this most high day.

(George Herbert, “Easter”)

Easter

Sunday, April 4th, Easter
7:00am Ecumenical Sunrise Service at the Fort Edward Blockhouse
8:00am Holy Communion – Christ Church
10:30am Holy Communion – Christ Church
4:30pm Evening Prayer at Christ Church

Monday, April 5th, Easter Monday
10:00am Holy Communion

Tuesday, April 6th, Easter Tuesday
10:00am Holy Communion
6:00pm Prayers & Praises – Haliburton Place
6:30-7:30pm Brownies’ Mtg. in Parish Hall

Thursday, April 8th, Easter Thursday
1:30-3:00pm Seniors’ Drop-In

Sunday, April 11th, Octave Day of Easter
8:00am Holy Communion
10:30am Holy Communion
4:30pm Evening Prayer at KES

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The Fifth Sunday in Lent

The collect for today, the Fifth Sunday in Lent, commonly called Passion Sunday, from The Book of Common Prayer (Canadian, 1962):

WE beseech thee, Almighty God, mercifully to look upon thy people; that by thy great goodness they may be governed and preserved evermore, both in body and soul; through Jesus Christ our Lord. Amen.

The Epistle: Hebrews 9:11-15
The Gospel: St Matthew 20:20-28

Veronese, Christ Meeting Sons  and Mother of ZebedeeArtwork: Paolo Veronese, Christ meeting the wife and the sons of Zebedee, c. 1565. Oil on canvas, Musée de Grenoble, France.

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Saint Cuthbert of Lindisfarne

The collect for today, the Feast of St Cuthbert (c. 634-87), Bishop of Lindisfarne, Missionary (source):

Almighty God,
who didst call thy servant Cuthbert from following the flock
to follow thy Son and to be a shepherd of thy people:
in thy mercy, grant that we may so follow his example
that we may bring those who are lost home to thy fold;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: 2 Corinthians 6:1-10
The Gospel: St Matthew 6:24-33

Duez, St CuthbertArtwork: Ernest Ange Duez, Saint Cuthbert, 1879. Oil on canvas, Musée d’Orsay, Paris.

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Thomas Ken, Bishop

The collect for today, the commemoration of Thomas Ken (1637-1711), Bishop of Bath and Wells, Non-Juror, Hymn Writer (source):

O God, from whom all blessings flow,
by whose providence we are kept
and by whose grace we are directed:
assist us, through the example of thy servant Thomas Ken,
faithfully to keep thy word,
humbly to accept adversity
and steadfastly to worship thee;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

With the Epistle and Gospel for a Bishop, from The Book of Common Prayer (Canadian, 1962)
The Epistle: 1 Timothy 6:11-16
The Gospel: St Luke 12:37-44

Bishop Ken windowOrdained an Anglican priest in 1662, Thomas Ken served as rector in several parishes before becoming chaplain to members of the royal family, and, in 1685, Bishop of Bath and Wells. A man of principle and strong conviction, he was one of seven bishops imprisoned for refusing to sign King James II’s “Declaration of Indulgence”, the purpose of which was to allow Catholics to resume positions of political power in England. After strong expressions of popular support by the people of London, Bishop Ken was quickly tried and acquitted.

King James II was forced to flee the country when King William and Queen Mary were invited to become co-monarchs of England. William and Mary demanded oaths of allegiance from all persons holding public positions, including the bishops. Thomas Ken and others (known as the Non-Jurors; the older meaning of “juror” is “one who takes an oath”, hence “perjurer” as “one who swears falsely”) refused to take the oath on the grounds that they had sworn allegiance to James and could not during his lifetime swear allegiance to another monarch without making such oaths a mockery. Bishop Ken took this stand as a matter of principle despite his strong disagreement with much that James had done. In 1690, he and the other surviving non-jurors were deposed.

(Most of the bishops of Scotland also refused the oath; William and Mary retaliated by disestablishing the Episcopal Church in Scotland and making the Presbyterian Kirk the established state church there instead.)

Bishop Ken was also a poet and hymn-writer. He wrote the text for the well-loved doxology “Praise God, from whom all blessings flow“, which is actually the last verse of his longer hymn, “Awake My Soul, and with the sun“.

A prayer of Thomas Ken:

God, our heavenly father, make, we pray, the door of this Cathedral Church wide enough to welcome all who need human love and fellowship and a Father’s care; but narrow enough to shut out all envy, pride, and lack of love. Here may the temped find help, the sorrowing receive comfort, the careless be awakened to repentance, and the penitent be assured of your mercy; and here may all your children renew their strength and go on their way in hope and joy; through Jesus Christ, our Lord. Amen.

Artwork: Thomas Ken window, Wells Cathedral, installed in 1885 to celebrate the bicentenary of his consecration as Bishop of Bath and Wells.

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Saint Joseph of Nazareth

The collect for today, the Feast of Saint Joseph of Nazareth, Guardian of Our Lord, Husband of the Blessed Virgin Mary, Patron Saint of Canada, from The Book of Common Prayer (Canadian, 1962):

Reni, St Joseph with the Infant JesusO GOD Most High, who from the family of thy servant David didst raise up Joseph the carpenter to be protector of the Blessed Virgin Mary, the Mother of our Lord: Grant that we may so labour in our earthly vocations, that they may become labours of love and service offered unto thee, our Father; through the same our Lord Jesus Christ, who with thee and the Holy Spirit liveth and reigneth, one God, for ever and ever. Amen.

The Epistle: Romans 4:13-18
The Gospel: St Luke 2:41-52

Artwork: Guido Reni, Saint Joseph with the Infant Jesus, c. 1635. Oil on canvas, The Hermitage, St Petersburg.

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Sermon for the Feast of St. Patrick

“The people which sat in darkness have seen a great light”

The Gospel says nothing about shillelaghs or about shamrocks or even about snakes. It does say something about places on a sea-coast, about the preaching of Christ seen as the fulfillment of Isaiah’s prophecy about light to those in places of darkness, about repentance, about discipleship, and about healing and salvation; in short, about all the things that belong to the evangelium – the good news that is the meaning of the word, gospel. Something of that sensibility belongs to the Feast of St. Patrick, the outstanding Apostle to Ireland, the bearer of the light of the Gospel to the pagan darkness of the Gaels.

It was Chesterton’s great quip: “For the great Gaels of Ireland [meaning the gaelic],/Are the men that God made mad./For all their wars are merry,/ And all their songs are sad.” Much of that remains true but through the missionary zeal and pastoral patience and understanding of Patrick, happy songs, the songs that belong to the divine comedy of Christianity are also heard and sung, known and loved. In How the Irish saved Civilisation, the writer, Thomas Cahill, notes that Irish and civilization are words which are “seldom coupled,” but if there is any justice in making such a connection, and I think there is, then much of the credit must go to Patrick.

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Saint Patrick

The collect for today, the Feast of St Patrick (c. 390-c. 461), Bishop, Missionary, Patron of Ireland (source):

Almighty God,
who in thy providence chose thy servant Patrick
to be the apostle of the people of Ireland:
keep alive in us the fire of faith which he kindled,
and in this our earthly pilgrimage
strengthen us to gain the light of everlasting life;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: 1 Thessalonians 2:2b-12
The Gospel: St Matthew 28:16-20

Click here to read the prayer known as St Patrick’s Breastplate.

Tiepolo, Miracle of Saint PatrickArtwork: Giambattista Tiepolo, Miracle of Saint Patrick (detail), 1746. Oil on canvas, Museo Civico, Padua.

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Sermon for the Fourth Sunday in Lent, 10:30am service

“For here have we no continuing city, but we seek one to come”

Rare are the occasions when we have a reading at Holy Communion from one of the major writings of the New Testament, The Letter to the Hebrews, but when we do they are of the greatest significance. Once in the Sundays in Lent, next Sunday, Passion Sunday, for instance, and twice during Holy Week, the epistle reading is from Hebrews. And, of course, it provides the great epistle for Christmas, too, and on a few other occasions as well, such as in the Octave of All Saints’. How splendid, then, is the course of the readings at the Offices which allow us to savour somewhat more fully the richness of this almost impossibly rich and perplexing epistle. In a way, it is one of the most theologically demanding works of the entire New Testament. And that’s saying a lot!

This year at Morning Prayer, we have had the privilege of reading from Hebrews a little more extensively as well as the great joy of reading one of the most outstanding narrative sequences in The Book of Genesis, the story of Jacob or Israel. In a way, The Letter to the Hebrews provides the most wonderful Christian commentary on the whole of the Old Testament and, indeed, particularly with reference to Genesis.

“Let brotherly love continue”, our reading from the 13th chapter begins. Indeed, “let brotherly love continue,” and should we ever be under any delusion about how hard that is, we have only to consider The Book of Genesis! In a way, it is about the antithesis of brotherly love! Cain kills Abel; that’s just for starters; Abram and Lot, who are kinsmen, get into tussles over land; and, then, there is the most extraordinary sequence of stories dealing first with Isaac, the promised son, and then Jacob and Esau, twin brothers but at odds with one another; and then, the story of Joseph and his brothers who sold him into slavery. Apart from Isaac, it might seem that it is altogether about brothers. Upon closer examination, of course, there is the curious business of Ishmael, a step-brother to Isaac by way of Sarah’s servant, Hagar. In short, it is all about brothers whose relation to one another exhibits the greatest confusion, ambiguity, tension, and animosity imaginable. You would almost think it was Hants County! Or anywhere, really!

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Sermon for the Fourth Sunday in Lent, 8:00am service

“Gather up the fragments that remain, that nothing be lost”

The gathering up of the fragments, κλασματα, literally, the broken pieces, the left-overs of the picnic in the wilderness with Jesus, signals the nature of redemption itself. It is about the gathering up of the broken fragments of our lives. The gathering is about the coming together, literally, a συναγωγη, of our wounded and broken humanity in the wilderness of the world. But a gathering to what end? That nothing be lost. Such is the picture of redemption.

The gathering of the broken fragments of our lives is about our being gathered to God. Such are the Lenten mercies of Christ on this day which is known by various names. It is known as “Mothering Sunday” because of the Epistle reading from Galatians which identifies Jerusalem as “the mother of us all.” The nurturing, caring mother is the image of the Church that nurtures and cares for us with the things of heaven. It is known, too, as “Refreshment Sunday” because of the Gospel reading from John about the feeding of the multitude in the wilderness and the further provision for us in “the gathering up of the fragments that remain.” And, finally, it is known as “Laetare Sunday” because the Introit psalm for the day at Holy Communion, Psalm 122, which begins “Laetatus sum”, “I was glad when they said unto me, ‘We will go unto the house of the Lord.’” That psalm belongs to what are called The Psalms of Ascent, the songs of the going up to Jerusalem. They are the songs of the pilgrimage of our lives.

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Week at a Glance, 15-21 March

Tuesday, March 15th
3:30pm Holy Communion – Windsor Elms
6:00pm Prayers & Praises – Haliburton Place
6:30-7:30pm Brownies/Sparks – Parish Hall
7:30pm Holy Communion & Lenten Programme: Creeds III

Wednesday, March 17th, St Patrick
7:00pm Holy Communion

Thursday, March 18th
1:30-3:00pm Seniors’ Drop-In

Sunday, March 21st, Fifth Sunday in Lent/Passion Sunday
8:00am Holy Communion
10:30am Holy Communion (Family Service)
4:30pm Evening Prayer at Christ Church

Upcoming Event
Saturday, May 8th, 4:30-6:30pm: 5th Annual Lobster Supper. Click here for more information.

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