Meditation for the Transfiguration
“It is good to be here”
“It is good to be here,” Peter says to James and John and to Jesus on the Mount of Transfiguration and he goes on to suggest, “let us make three tents”, three tabernacles to mark the special nature of the occasion, showing, however, that he has completely misunderstood the meaning and the nature of Christ’s transfiguration! Poor Peter, so right and yet so wrong.
The vision on the mountain top, it is true, has included the Old Testament figures of Moses and Elijah, witnesses to the Law and the Prophets respectively. But Christ’s Transfiguration is not simply another addition to the Covenant between God and Man; it signals its radical transformation and completion and implies the realization of the meaning of the Old Covenant encapsulated for Israel in the Law and the Prophets. The Church remembers and celebrates the Transfiguration on August 6th.
Something seen and something heard. Jesus is transfigured before Peter, James and John, and, unlike the transfiguration of the face of Moses on Mount Sinai, too bright for the people of Israel to behold him, Jesus is seen: “his face did shine as the sun and his garment was white as the light.” There is something of a different order to Christ’s transfiguration and to its meaning for our humanity. And there is something heard; a voice is heard out of the bright cloud that overshadows them: “This is my beloved son, in whom I am well pleased,” words which were also said at the occasion of Christ’s baptism in Jordan. But there is this difference here. The voice of the Father speaking out of the bright cloud of divine majesty and glory also bids us: “Hear ye him.”
