Sermon for the Third Sunday after the Epiphany, 2:00pm service for the Atlantic Ministry of the Deaf

“They found him in the Temple, sitting in the midst of the doctors,
both hearing them, and asking them questions.”

Epiphany is, par excellence, the season of teaching. It begins with the Magi-Kings bearing gifts to the Child Christ, gifts that primarily teach; “sacred gifts of mystic meaning,” as one of the hymns puts it. And then, there is this Gospel story, the only Gospel story about the boyhood of Jesus. He is found in the Temple in Jerusalem by his parents. He is with the doctors, the teachers of the Law. He is both listening and asking questions and providing answers. He is at once both student, humanly speaking, and teacher, divinely speaking. Epiphany is about what God makes known to us through the humanity of Jesus Christ.

This Gospel story challenges us about education. It does so from within the meaning of the story of the Epiphany itself which is primarily about adoration, a concept which we have, perhaps, lost or forgotten in our contemporary culture and which then affects how we think about education, about teaching. Education, too, is often described as a kind of journey, an adventure in learning, and so forth. But what kind of journey?

There is a journey to be sure, the journey to and from Bethlehem by the Magi-Kings. And there is a journey to Jerusalem and, ultimately, back to Nazareth in the Gospel story of Christ teaching in the Temple.

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Sermon for the Third Sunday after the Epiphany

“Lord, I am not worthy that thou shouldest come under my roof,
but speak the word only and my servant shall be healed.”

Mean thoughts, mean words and mean deeds result in a mean world of mean people. How great the contrast with healing words and deeds that arise from healing thoughts?

Words can make or break our day. A word spoken in kindness and truth can build us up and encourage us. A word spoken in disdain and hate can unsettle and disturb us.

Here is an Epiphany story of two miracles. It is simply about the power and the truth of the Divine Word which challenges us about our thoughts, our words and our deeds.

Two miracles. Miracles, we have suggested are part of the teaching programme of the Epiphany season. They belong to God’s will and purpose for our humanity, to our being able to take delight and find joy in one another and in God’s world. All the healing miracles of the Gospel point to that picture of the restoration and perfection of our humanity. They signal the idea of creation redeemed and sanctified. But only through the encounter with Christ. Only through the manifestations of his essential divinity communicated through his perfect humanity.

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Week at a Glance, 23 – 29 January

Monday, January 23rd
4:45-5:15pm Confirmation Class – Rm. 204, KES

Tuesday, January 24th, Eve of the Conversion of St. Paul
6:00pm ‘Prayers & Praises’ – Haliburton Place
7:00pm Holy Communion

Thursday, January 26th
6:30-7:30pm Brownies’ Mtg. – Parish Hall

Friday, January 27th
11:00am Holy Communion – Dykeland Lodge
3:30pm Holy Communion – Gladys Manning Home

Sunday, January 29th, Fourth Sunday After the Epiphany
8:00am Holy Communion – Parish Hall
9:30am Holy Communion – KES
10:30am Holy Communion – Parish Hall

Upcoming Events:

Sunday, February 5th
Annual Parish Meeting & Luncheon, following 10:30am service
Tuesday, February 21st
4:30-6:00pm Shrove Tuesday Pancake Supper

Confirmation Classes: Rm. 204 at KES, 4:45-5:15pm. The remaining dates are Jan. 23rd, Feb. 6th, 13th, 20th, 27th, & March 5th. Please contact Fr. Curry, 798-2454.

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The Third Sunday After The Epiphany

The collect for today, the Third Sunday after the Epiphany, from The Book of Common Prayer (Canadian, 1962):

ALMIGHTY and everlasting God, mercifully look upon our infirmities, and in all our dangers and necessities stretch forth thy right hand to help and defend us; through Jesus Christ our Lord. Amen.

The Epistle: Romans 12:16b-21
The Gospel: St. Matthew 8:1-13

Paolo Veronese, Jesus and the Centurion

Artwork: Paolo Veronese, Jesus and the Centurion, c. 1571. Oil on canvas, Prado, Madrid.

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