Charles Stuart, King and Martyr

The collect for today, the commemoration of Charles I (1600-1649), King of England, Martyr (source):

Van Dyck, Charles I KingKing of kings and Lord of lords,
whose faithful servant Charles
prayed for his persecutors
and died in the living hope of thine eternal kingdom:
grant us, by thy grace, so to follow his example
that we may love and bless our enemies,
through the intercession of thy Son, our Lord Jesus Christ,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

with the Epistle and Gospel for a Martyr:

The Epistle: 1 St. Peter 4:12-19
The Gospel: St. Matthew 16:24-27

Artwork: Anthony van Dyck, Charles I, King of England, 1636. Oil on canvas, Windsor Castle, Royal Collection, UK.

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Sermon for the Conversion of St. Paul, 2:00pm service for Atlantic Ministry of the Deaf

“I saw a light above the brightness of the sun”

The story of Paul’s conversion is told to us three times, twice by Paul himself. All three accounts are given by the hand of another, namely, St. Luke, in his Acts of the Apostles. Three accounts might seem a bit much!

But only because Paul, it seems, is too much. It is the nature of strong personalities that they repel as much as they attract. They challenge our understanding and for some that is just too much. For many, whether within or without the Church, Paul is derided and despised, mocked and scorned. A figure larger than life, he is, at the very least, controversial; his epistles, challenging. There is a real struggle when it comes to the praise of Paul. And yet struggle lies at the heart of all conversion.

Without struggle there can be no conversion. The conversion of St. Paul is, above all else, a struggle. It is, in short, the breakthrough of the understanding that happens through the collision of opposing points of view.

The struggle concerns the integrity of the images of salvation in the Scriptures. How to reconcile the glory of the Messiah with the sufferings of the crucified Christ? The entire personality of Paul is taken up with this question. Something new has come into the world which challenges the older understanding of Israel. That something new is the Way of Christ.

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Sermon for Septuagesima

“Whatsoever is right, that shall ye receive”

“Whatsoever he saith unto you, do it,” we heard Mary say last Sunday in the story of the wedding feast at Cana of Galilee, her imperative providing us with the form of her ‘yes’ to God in our lives. Now today, it seems we have another directive, this time from Jesus, in the parable of the labourers in the vineyard. What does it teach us? Simply this, God is the master and lord – the householder of all creation. There is the freedom of the Creator in the ordering of his creation. Everything is subject to his will and purpose, to the divine justice, we might say. It is important to be reminded of this. And yet, here is a story which Jesus tells. Therefore, it is equally a story of redemption which picks up and carries forward the story of Creation through the story of the Fall, a story of the restoration of the divine justice for all, of the hope of heaven, we might say.

Ultimately, then, it is a story about the grace of God towards us but as within the higher justice of his purposes for his human creation in spite of sin and folly, in spite of indolence and indifference, in spite of a sense of entitlement and expectation. God desires our salvation in the freedom of his will and that is always something which exceeds the limits of human reason; it is always more though not less than what we think we know. The parable highlights the primacy and the rightness of God’s grace, the justitia dei. What God gives freely, he gives according to the perfect rightness of his will.

This collides with our sense of justice. The point of the collision is to open to view the freedom, the grace and the higher justice of God. There is the essential rightness of what he does according to the purposes for which he made us and that is all grace. It arises entirely out of the sovereign freedom of God.

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Week at a Glance, 28 January – 3 February

Monday, January 28th
4:45-5:15pm Confirmation Classes, Room 206, KES
6:00-7:00pm Brownies/Sparks – Parish Hall

Tuesday, January 29th
6:00pm ‘Prayers & Praises’ – Haliburton Place

Thursday, January 31st
6:30-7:30pm Girl Guides – Parish Hall

Sunday, February 3rd, Sexagesima
8:00am Holy Communion
10:30am Morning Prayer, followed by Pot-Luck Luncheon and Annual Parish Meeting

Upcoming Events:

Tuesday, February 12th
4:30-6:00pm Shrove Tuesday Pancake Supper

Tuesday, February 19th
7:00 Holy Communion & Lenten Programme I

Tuesday, February 26th
7:00 Holy Communion & Lenten Programme II

Confirmation Classes: Rm. 206, KES, 4:45-5:15pm. Dates: Jan. 28th, Feb. 4th, 11th, 18th, 25th & March 4th.

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Septuagesima

The collect for today, Septuagesima (or the Third Sunday Before Lent) from The Book of Common Prayer (Canadian, 1962):

O LORD, we beseech thee favourably to hear the prayers of thy people; that we, who are justly punished for our offences, may be mercifully delivered by thy goodness, for the glory of thy Name; through Jesus Christ our Saviour, who liveth and reigneth with thee and the Holy Spirit, ever one God, world without end. Amen.

The Epistle: 1 Corinthians 9:24-27
The Gospel: St. Matthew 20:1-16

Koninck, Parable of the Workers in the VineyardArtwork: Salomon Koninck, Parable of the Workers in the Vineyard, c. 1647-49. Oil on canvas, Hermitage, St. Petersburg.

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Polycarp, Bishop, Apostolic Man, Martyr

The collect for today, the Feast of St Polycarp, Bishop of Smyrna, Apostolic Man, Martyr (source):

Almighty God,
who gavest to thy servant Polycarp
boldness to confess the name of our Saviour Jesus Christ
before the rulers of this world
and courage to suffer death for his faith:
grant that we too may be ready
to give an answer for the faith that is in us
and to suffer gladly for the sake of our Lord Jesus Christ,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Lesson: Revelation 2:8-11
The Gospel: St Matthew 20:20-23

Church tradition holds that Polycarp was born c. AD 69 of Christian parents and was a disciple of St John the Apostle and Evangelist, who ordained him Bishop of Smyrna. Polycarp was arrested during a pagan festival in Smyrna (present-day Izmir, Turkey) and brought before the Roman pro-consul.

[W]hen the magistrate pressed him hard and said, “Swear the oath, and I will release you; revile the Christ,” Polycarp said, “Eighty-six years have I been His servant, and He has done me no wrong. How then can I blaspheme my King who saved me?”

But on his persisting again and saying, “Swear by the genius of Caesar,” he answered, “If you suppose vainly that I will swear by the genius of Caesar, as you say, and feign that you are ignorant who I am, hear you plainly: I am a Christian. But if you would learn the doctrine of Christianity, assign a day and give me a hearing.”

He was burned at the stake for refusing to renounce Christ.

The Martyrdom of Polycarp was written down by the church of Smyrna and sent as a letter to the church at Philomelium. It is the first Christian martyrology. Several translations of the text can be accessed via this page.

Martyrdom of St Polycarp, Church of St Polycarp, Izmir

Artwork: Martyrdom of St Polycarp, Church of St Polycarp, Izmir (ancient Smyrna), Turkey.

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The Conversion of St. Paul

The collect for today, the Feast of The Conversion of Saint Paul, from The Book of Common Prayer (Canadian, 1962):

O GOD, who, through the preaching of the blessed Apostle Saint Paul, hast caused the light of the Gospel to shine throughout the world: Grant, we beseech thee, that we, having his wonderful conversion in remembrance, may show forth our thankfulness unto thee for the same, by following the holy doctrine which he taught; through Jesus Christ our Lord. Amen.

The Lesson: Acts 21:40-22:16
The Gospel: St. Luke 21:10-19

San Paolo Sorrento, Conversion of St. PaulArtwork: Neapolitan school, Conversion of St. Paul, 18th century. Oil on canvas, Chiesa di San Paolo, Sorrento, Italy. (The painting is flanked by statues of St. Benedict and St. Scholastica.) Photograph taken by admin, 1 June 2010.

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St. Timothy and St. Titus, Apostolic Men

The collect for today, The Feast of St. Timothy and St. Titus, Apostolic Men, Companions of St. Paul (source):

Heavenly Father,
who didst send thine apostle Paul to preach the gospel,
and gavest him Timothy and Titus to be his companions in the faith:
grant that our fellowship in the Holy Spirit
may bear witness to the name of Jesus,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: 2 Timothy 1:1-8 or Titus 1:1-5
The Gospel: St. John 10:1-10

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Vincent, Deacon and Martyr

The collect for today, the Feast of Saint Vincent of Saragossa (d. 304), Deacon and Martyr (source):

Almighty God, whose deacon Vincent, upheld by thee, was not terrified by threats nor overcome by torments: Strengthen us, we beseech thee, to endure all adversity with invincible and steadfast faith; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

The Lesson: Revelation 7:13-17
The Gospel: St. Luke 12:4-12

Huguet, Martyrdom of St VincentVincent is the proto-Martyr (first known martyr) of Spain and the patron saint of Lisbon. He was deacon of Saragossa, Aragon, under Bishop Valerius. Both were arrested during the persecution instigated by edicts of Diocletian and Maximian. Because Valerius had a speech impediment, Vincent testified to their faith in Christ, boldly and without fear.

Dacian, Roman governor of Spain, subjected Vincent to horrible tortures. The saint was thrown into prison and weakened by semi-starvation. After refusing to sacrifice to pagan gods, he was racked, burned, and kept in stocks. He died as a result of his sufferings.

St. Augustine of Hippo preached a sermon on Vincent’s martyrdom. Here is an excerpt:

“To you has been granted in Christ’s behalf not only that you should believe in him but also that you should suffer for him.” Vincent had received both these gifts and held them as his own. For how could he have them if he had not received them? And he displayed his faith in what he said, his endurance in what he suffered. No one ought to be confident in his own strength when he undergoes temptation. For whenever we endure evils courageously, our long-suffering comes from him Christ. He once said to his disciples: “In this world you will suffer persecution,” and then, to allay their fears, he added, “but rest assured, I have conquered the world.” There is no need to wonder then, my dearly beloved brothers, that Vincent conquered in him who conquered the world. It offers temptation to lead us astray; it strikes terror into us to break out spirit. Hence if our personal pleasures do not hold us captive, and if we are not frightened by brutality, then the world is overcome. At both of these approaches Christ rushes to our aid, and the Christian is not conquered.

Artwork: Jaume Huguet, The Martyrdom of St. Vincent, 1450-56. Tempera on panel, Museo Nacional de Arte de Cataluña, Barcelona.

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Agnes, Virgin and Martyr

The collect for today, the Feast of Saint Agnes (c. 291-304), Virgin, Martyr at Rome (source):

Eternal God, Shepherd of thy sheep,
by whose grace thy child Agnes was strengthened to bear witness,
in her life and in her death,
to the true love of her redeemer:
grant us the power to understand, with all thy saints,
what is the breadth and length and height and depth
and to know the love that passeth all knowledge,
even Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Lesson: Song of Solomon 2:10-13
The Gospel: St. Matthew 18:1-6

Tintoretto, Miracle of St. AgnesOne of the most celebrated of the early Roman martyrs, Agnes was only twelve or thirteen when she was executed in the Piazza Navona for refusing to sacrifice to pagan gods. Several early Christian leaders praised her courage and exemplary faith, including Ambrose, Pope Damasus, Jerome, and Prudentius. Although her story was embellished during the Middle Ages, it is certain that Agnes was very young and died as a Christian virgin.

St. Ambrose extolled her in his De Virginibus, written in 377:

[St. Agnes’ death was] A new kind of martyrdom! Not yet of fit age for punishment but already ripe for victory, difficult to contend with but easy to be crowned, she filled the office of teaching valour while having the disadvantage of youth. She would not as a bride so hasten to the couch, as being a virgin she joyfully went to the place of punishment with hurrying step, her head not adorned with plaited hair, but with Christ.

Because her name resembles agnus (‘lamb’), she is generally depicted in art with a lamb in her arms or by her feet. On her feast at Rome, the wool of two lambs is blessed and then woven into pallia (stoles of white wool) for the pope and archbishops.

Two notable Roman churches have been erected at locations associated with St. Agnes. The church of Sant’Agnese in Agone now stands in the Piazza Navona, the place of her martyrdom. The Basilica of Sant’Agnesi fuori le Mura (St. Agnes Outside the Walls) was built at her tomb in a family burial plot along the Via Nomentana, about two miles outside Rome.

Saint Agnes is the patron saint of young girls.

Artwork: Tintoretto, The Miracle of Saint Agnes, c. 1577. Oil on canvas, Contarini Chapel, Madonna dell’Orto, Venice. This was Tintoretto’s last work.

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