Sermon for the Second Sunday after the Epiphany

“Whatsoever he saith unto you, do it.”

I love Epiphany, both the doctrine and the season, which are, of course, inseparable. Epiphany teaches us something which has been largely lost in contemporary culture and the contemporary Church, namely, the realization that religion is philosophy; not cult, not politics, not social activism. As important as those things are, they are secondary to the teaching of Epiphany. Religion is philosophy, the love of wisdom that guides and directs every other aspect of our being.

From Bethlehem to Jerusalem, from Kings to Kids – at least the Holy Kid – and now, wonderfully and profoundly, to signs and wonders, in short, miracles. Here is the first miracle, “this beginning of signs” as John styles it. The story of the wedding feast at Cana of Galilee is the beginning of signs, he says, the beginning of the outward deeds and actions of Christ. Behind such a beginning of signs lies the philosophical wonder of the Epiphany season, the wonder of God with us, the wonder of the divinity of Christ opened out to us through his humanity. It communicates and reveals the great and profound philosophical insight of the great religions of the world but especially in its Christian form. Our humanity is radically incomplete without God. We are, as Dante puts it, “soul[s] made apt for worshipping,” the very thing we see in the Magi-Kings. The first thing they do upon arriving at Bethlehem is to fall down and worship. Philosophy is worship, worship of the truth. In the Christian understanding, the truth is God Incarnate. He is in our midst making himself known to us in Word and Sacrament.

And here is the explicitly sacramental moment, signs which effect what they signify, to paraphrase the sophisticated and learned understanding of our own Anglican position on sacramental theology, so wonderfully articulated in the Thirty-nine Articles of Religion and so sadly neglected and ignored by the politicization of the sacraments in our social and political confusions – all because of a kind of neglect of the forms of our theological identity as part and parcel of the Church Universal.

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Week at a Glance, 21 – 27 January

Monday, January 21st
4:45-5:15pm Confirmation Classes, Room 206, KES
6:00-7:00pm Brownies/Sparks – Parish Hall

Tuesday, January 22nd
6:00pm ‘Prayers & Praises’ – Haliburton Place

Thursday, January 24th, Eve of the Conversion of St. Paul
3:15pm Service at Windsor Elms
7:00pm Holy Communion – Coronation Room

Friday, January 25th, Conversion of St. Paul
3:30pm Holy Communion – Gladys Manning Home

Sunday, January 27th, Septuagesima
8:00am Holy Communion
10:30am Holy Communion
2:00pm AMD Service of the Deaf
4:30pm Holy Communion – KES

Upcoming Events:

Sunday, February 3rd
Pot-Luck Luncheon and Annual Parish Meeting following 10:30am service

Tuesday, February 12th
4:30-6:00pm Shrove Tuesday Pancake Supper

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The Second Sunday After The Epiphany

The collect for today, The Second Sunday after the Epiphany, from The Book of Common Prayer (Canadian, 1962):

ALMIGHTY and everlasting God, who dost govern all things in heaven and earth: Mercifully hear the supplications of thy people, and grant us thy peace all the days of our life; through Jesus Christ our Lord. Amen.

The Epistle: Romans 12:6-16
The Gospel: St. John 2:1-11

Giordano, Marriage at CanaArtwork: Luca Giordano, Marriage at Cana, c. 1663. Oil on canvas, Museo Nazionale di Capodimonte, Naples.

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Henry, Missionary and Bishop

The collect for a missionary, on the Feast of St. Henry of Finland (d. 1150), Bishop, Missionary, Patron Saint of Finland, from The Book of Common Prayer (Canadian, 1962):

Saint Henry of FinlandO GOD, our heavenly Father, who by thy Son Jesus Christ didst call thy blessed Apostles and send them forth to preach thy Gospel of salvation unto all the nations: We bless thy holy Name for thy servant Henry, whose labours we commemorate this day, and we pray thee, according to thy holy Word, to send forth many labourers into thy harvest; through the same Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

The Epistle: Acts 12:24-13:5
The Gospel: St. Matthew 4:13-24a

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Sermon for The First Sunday After The Epiphany

“After three days, they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions.”

From Bethlehem to Jerusalem, from kings to kids. In a culture that is ruled by kids, perhaps we would do well to listen to the Kid, the Holy Kid. “Did you not know that I must be about my father’s business?” Jesus asks.

It is an extraordinary and compelling scene. And it is unique. It is the only story of the boyhood of Jesus in the Christian Scriptures of the New Testament. And read on the First Sunday after Epiphany which falls this year on the Octave Day of the Epiphany, it reminds us of an essential feature of religion that our world and culture and church has largely forgotten, namely, that religion is philosophy.

I love the story of the Magi-Kings. I am always struck by what they do when they arrive at Bethlehem. They kneel and worship. Philosophy is worship. That is, I think, the deep meaning of the love of wisdom. And it has to do with the whole of our being. It has to do with our commitment to Truth. Which is why this Gospel story of Christ being found in the temple at the age of twelve is so compelling and significant. He is found with the doctors of the Law, both hearing them and asking them questions. “And all that heard him were astonished at his understanding and answers.” In the Christian understanding, Jesus is student and teacher, both fully human and fully divine. That is the Epiphany lesson. Here we see something which belongs to the larger dimension of redemption, the opening out of the true potentialities of our humanity. It has to do with our being with God in the things of God that are given to be thought about and understood. It is not that we possess the Truth but that the Truth possesses us.

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Week at a Glance, 14 – 20 January 2013

Monday, January 14th
6:00-7:00pm Brownies/Sparks – Parish Hall
7:00-7:30pm Confirmation Class, Room 206, KES

Tuesday, January 15th
6:00pm ‘Prayers & Praises’ – Haliburton Place
7:00pm Christ Church Book Club: Winter: Five Windows on the Season, by Adam Gopnik

Thursday, January 17th
3:15pm Service at Windsor Elms
6:30-7:30pm Girl Guides – Parish Hall

Friday, January 18th
11:00am Holy Communion – Dykeland Lodge

Sunday, January 20th, The Second Sunday After The Epiphany
8:00am Holy Communion – Parish Hall
10:30am Morning Prayer (visit of Rt. Rev’d Sue Moxley) – Parish Hall
4:30pm Holy Communion – KES

Upcoming Events:

Sunday, February 3rd
Pot-Luck Luncheon and Annual Parish Meeting following 10:30am service

Tuesday, February 12th
4:30-6:00pm Shrove Tuesday Pancake Supper

Confirmation Classes: Rm. 206, KES, 7:00-7:30pm. The dates are: Jan. 14th, 21st, 28th, Feb. 11th, 18th, 25th, & March 4th. Please contact Fr. Curry, 798-2454.

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The First Sunday After The Epiphany

The collect for today, the First Sunday after the Epiphany, from The Book of Common Prayer (Canadian, 1962):

O LORD, we beseech thee mercifully to receive the prayers of thy people which call upon thee; and grant that they may both perceive and know what things they ought to do, and also may have grace and power faithfully to fulfil the same; through Jesus Christ our Lord. Amen.

The Epistle: Romans 12:1-5
The Gospel: St. Luke 2:41-52

Giusto, Jesus among DoctorsArtwork: Artwork: Giusto de’ Menabuoi, Jesus among the Doctors, 1376-78. Fresco, Baptistery, Padua.

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Benedict Biscop, Abbot and Scholar

The collect for a Doctor of the Church, Poet, or Scholar, on the Feast of Saint Benedict Biscop (c. 628-89), Founder of the monasteries of Wearmouth and Jarrow, Scholar, Patron of the Arts, from The Book of Common Prayer (Canadian, 1962);

O GOD, who by thy Holy Spirit hast given unto one man a word of wisdom, and to another a word of knowledge, and to another the gift of tongues: We praise thy Name for the gifts of grace manifested in thy servant Benedict Biscop, and we pray that thy Church may never be destitute of the same; through Jesus Christ our Lord. Amen.

The Lesson: Daniel 2:17-24
The Gospel: St. Matthew 13:9-17

Saint Benedict BiscopSaint Benedict Biscop is remembered as a church leader instrumental in preserving and disseminating Western civilisation during the so-called “Dark Ages”.

Born into a noble Northumbrian family, Benedict spent many years in Frankish monasteries, becoming a monk at the Abbey of Lérins, off the southern coast of France. He also travelled to Rome six times. At the conclusion of his third visit in 668, he accompanied St. Theodore of Tarsus, the Greek monk newly commissioned as archbishop of Canterbury, to England. For two years, Benedict served as abbot of the monastery of St. Peter & St. Paul (later St. Augustine’s), Canterbury, but soon wanted to establish his own foundation.

Receiving papal approval to establish monasteries in Northumbria, Benedict founded the monastery at Wearmouth (Sunderland in County Durham) in 674. He travelled to Rome and returned with an “innumerable collection of books of all kinds”. He also brought with him John the Chanter, Archcantor of St. Peter’s, Rome, who taught the monks the Roman liturgy and Gregorian chant. In 682, Benedict founded the sister monastery at Jarrow.

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John Horden, Missionary

The collect for today, the commemoration of the Right Rev John Horden (1828-1893), first Bishop of Moosonee, Missionary to the First Nations of Canada:

The Right Rev. John HordenO God,
the Desire of all the nations,
you chose your servant John Horden
to open the treasury of your Word
among the native peoples of Canada.
Grant us, after his example,
to be constant in our purpose and care
for the enlargement of your kingdom;
through Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and for ever.
Amen.

Source of collect: Give Us Grace: An Anthology of Anglican Prayers, compiled by Christopher L. Webber. Anglican Book Centre, Toronto, 2004, p. 456.

Born in Exeter, England, to humble Christian parents, John Horden resolved to be a missionary while a young boy at school and, when he was 23, the Church Missionary Society (CMS) offered him a post as a teacher and missionary at Moose Factory on James’ Bay. He and his young wife set sail on 8 June 1851, arriving at Moose Factory on 26 July.

Horden gave himself whole-heartedly to his task. Within eight months he was able to teach and preach to the indigenous people in the Cree language. In the summer of 1852, Bishop David Anderson of Rupert’s Land travelled 1500 miles to visit his new minister, initially planning to bring him to Red River for theological training. The young man’s conscientiousness and maturity were so impressive, however, that Bp Anderson changed his plans, ordaining John Horden priest on 24 August.

Rev Horden ministered to the James Bay Cree and Hudson Bay Company employees for many years, visiting indigenous peoples all around the James Bay region. He translated the Gospels, a hymnal, and a prayer book into Cree, and sent them to England for printing. Because no one was competent to proof-read the master copies, the CMS sent him a printing press and told him to print the books himself. Horden needed many long, frustrating days to teach himself how to assemble and operate the press. His printing press was soon producing other Christian literature in Cree. He also wrote a grammar of the Cree language.

In 1872, Bishop Robert Machray of Rupert’s Land decided that his diocese had grown too large and should be sub-divided. Thus, at Westminster Abbey on 15 December 1872, the Archbishop of Canterbury consecrated John Horden the first Bishop of the Diocese of Moosonee.

Bp Horden continued to travel across his vast diocese. By the end of his life, most of the Cree of James Bay had been converted, as well as many Ojibwa, Chipewyan, and Inuit. Also, he laboured on translating the Bible into Cree until he died unexpectedly on 12 January 1893. He is buried in Moose Factory.

Biographies of John Horden are posted here and here.

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William Laud, Archbishop and Martyr

The collect for today, the commemoration of William Laud (1573-1645), Archbishop of Canterbury, Martyr (source):

William LaudKeep us, O Lord, constant in faith and zealous in witness, that, like thy servant William Laud, we may live in thy fear, die in thy favor, and rest in thy peace; for the sake of Jesus Christ thy Son our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

The Epistle: Hebrews 12:5-7,11-14
The Gospel: St. Matthew 10:32-39

A Prayer for the Church by William Laud:

Gracious Father, I humbly beseech thee for Thy holy Catholic Church, fill it with all truth; in all truth with all peace. Where it is corrupt, purge it; where it is in error, direct it; where it is superstitious, rectify it; where in anything it is amiss, reform it; where it is right strengthen and confirm it, where it is in want, furnish it; where it is divided and rent asunder, make up the breaches of it; O Thou Holy One of Israel. Amen.

Source: Give Us Grace: An Anthology of Anglican Prayers, compiled by Christopher L. Webber. (Anglican Book Centre, Toronto, 2004), p. 55.

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