Sermon for the First Sunday after the Epiphany
“Wist ye not that I must be about my Father’s business?”
Only Luke gives us this story. It is the only story of the boyhood of Jesus in all of the Scriptures. We go, it seems, from the infancy narratives of the child Christ to the boy Jesus at the age of twelve, and we go, too, from Bethlehem to Jerusalem. There are no facebook pages, no Selfies, no albums of pictures, no stories that have been handed down about the boyhood of Jesus – only ones invented many, many years, even centuries later that portray an entirely different Jesus, a kind of super-brat, you might say, a wunderkind, as it were. For where there are gaps, conspiracy theories rush in to fill them. Such are the stories, fantastic and inventive, told in the gnostic gospels about Jesus as a boy. They have no part in the Canonical Scriptures. We have only this story.
But what a compelling and intriguing story! It is an Epiphany story, we might say, for no other reason than something is made manifest, something is made known, about Jesus and about who he is theologically and doctrinally speaking, we might say, in terms of his humanity and his divinity. It illustrates, too, an essential feature of the Epiphany and the Epiphany Season. It is emphatically a feast and a season of teaching.
It reminds us that ‘teaching, teaching, teaching’ is an essential feature of the life of the Church. The Collect for today makes it abundantly clear that “perceive[ing] and know[ing] what things [we] ought to do” is the precondition for doing them, albeit only by God’s “grace and power.” Human reason participates in God’s reason; human reason expresses itself in human action as well. Our doings are but our thoughts in motion.
As Paul makes it clear in the Epistle reading from Romans, we are “transformed by the renewing of our minds.” This underscores the point about being changed by what we hear and see which leads to sacrifice and service in our lives. It complements the Gospel wonderfully. For our transformation is through the grace of teaching, through the grace of Revelation and through our reasoning upon what is made known to us in the witness of the Scriptures about Jesus Christ.
