Sermon for Candlemas, 5:00pm Choral Evensong

Fr. David Curry delivered this sermon at Candlemas Choral Evensong, St. George’s Round Church, Halifax, sponsored by The Prayer Book Society of Canada, Nova Scotia and PEI Branch.

“Be ye transformed by the renewing of your mind”

Candlemas is a blaze of light in the darkness of the bleak mid-winter, a blaze of light and hope in the darkness of our world and day. There is something wonderfully endearing and comforting about Candlemas, and, yet, it is a most complicated feast!

It is, after all, a double-barreled feast: the Presentation of Christ and the Purification of Mary, the fons et origo of the true meaning of all our commemorations of Mary is found in their conjunction, the meeting of them both in one celebration; a feast of Mary and a feast of Christ. There can’t be one without the other and here they meet in one. It is a feast of meetings, we might say, a veritable hypapante as the Eastern Orthodox Church styles it, an encounter or a meeting, for here is the meeting of Law and Gospel, the meeting of God and Man, a meeting together of men and women, of old Simeon and aged Anna, of Joseph and Mary; a veritable feast of images and persons. So complex and yet so compelling. And comforting, for it is the early harbinger of spring, the turning point from Christmas to Easter, mid-way between the winter solstice and the spring equinox. Light signaling life; the triumph of light and life over darkness and death. As for that other meeting on this day, the Super-Bowl, that is entirely another matter!

And the encounter, the meeting, is in his temple; Templum Domini Dominum templi, “the temple of the Lord the fittest place for the Lord of the Temple”, as St. Bernard suggests. But how complex and intriguing, too, are the conceits of temple! Here is Mary, herself the temple, too, of the Lord, that pure, true and holy source of Christ’s humanity; no true temple anywhere that is not Mary, she who is defined by the Word of God, keeps the Word and ponders it in her heart and brings forth the Word. Such is the true meaning of our temples, our Churches. And we, are we not individually called to be temples of the Lord, too, even our bodies; our lives as lived for God and with God? To be sure. This feast calls us to be the living lights of Christ in the world.

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Sermon for Candlemas

“The Lord, whom ye seek, shall suddenly come to his temple”

Candlemas marks the mid-point between the winter solstice and the spring equinox. A blaze of light in the bleak darkness of winter, Candlemas awakens us to the hope of spring when we might hear again the words of the Lord of love, “Rise up, my love, my fair one, and come away, for lo, the winter is past, the rain (and the snow!) are over and gone.” Candlemas points us to Easter, to the triumph of life over death. That alone is a comforting and even a cheering thought, isn’t it, especially for a people oppressed and wearied by the winter storms?

We aren’t there yet, of course! But Candlemas is a compelling and significant festival and this year, in the Providence of God, it falls on a Sunday, on what is the penultimate Sunday of the Epiphany season. A double-barreled feast, at once of Mary and of Christ, it reminds us of the deep logic of the Incarnation, of the radical meaning of God being with us in the humanity of Jesus Christ, the eternally-begotten Son of the Father, born of Mary. The themes of the Epiphany are wonderfully concentrated in the rich fullness of this celebration: The Presentation of Christ in the Temple commonly called The Purification of Saint Mary the Virgin, to give it its full title, redolent of theological significance, and yet even more commonly known as Candlemas. Light blazes forth into glory.

In some many ways, it is a most complicated feast. It is a feast of meetings. Eastern Orthodox Christians call it “hypapante”, meaning encounter or meeting. And to be sure, there are a great number of meetings that the Gospel presents: the meeting of God and man in the infant Christ, the meeting of Law and Gospel, the meeting of men and women, Mary and Joseph, old Simeon and aged Anna, the meeting of the Old Covenant and the New. A rich feast of meetings.

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Week at a Glance, 3 – 9 February

Monday, February 3rd
6:00-7:00pm Brownies/Sparks – Parish Hall

Tuesday, February 4th
6:00pm ‘Prayers & Praises’ – Haliburton Place

Thursday, February 6th
6:30-7:30 Girl Guides – Parish Hall

Sunday, February 9th, Epiphany V
8:00am Holy Communion – Parish Hall
10:30am Morning Prayer – Parish Hall (followed by Pot-Luck Luncheon & Annual Parish Meeting)

Confirmation Classes: Rm. 206 at KES, 7:00-7:30pm. The dates are Feb. 10th, 17th, & 24th, & March 3rd . Please contact Fr. Curry, 790-6173

Upcoming events:

Sunday, February 2nd
5:00pm Candlemas Evensong, St. George’s Round Church, Halifax, sponsored by the Prayer Book Society of Canada, Nova Scotia and PEI Branch, Fr. Curry preaching

Sunday, February 9th, Pot-luck Luncheon & Annual Parish Meeting following the 10:30am service.

Friday, February 21st
7:30pm, Parish Hall: Christ Church Concert Series: Sarah McCabe & Friends with Jennifer King, pianist

Saturday, March 8th
9:00am-4:00pm Lenten Quiet Day, King’s-Edgehill School, on the theme Lent and Original Sin, led by Fr. David Curry, sponsored by the Prayer Book Society of Canada, Nova Scotia and PEI Branch.

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The Presentation of Christ in the Temple

The collect for today, The Presentation of Christ in the Temple, commonly called The Purification of Saint Mary the Virgin (also traditionally called Candlemas), from The Book of Common Prayer (Canadian, 1962):

ALMIGHTY and everliving God, we humbly beseech thy Majesty, that, as thy only-begotten Son was this day presented in the temple in substance of our flesh, so we may be presented unto thee with pure and clean hearts, by the same thy Son Jesus Christ our Lord. Amen.

The Lesson: Malachi 3:1-5
The Gospel: St. Luke 2:22-40

Ribera, St. Simeon with the Christ ChildArtwork: Jusepe de Ribera, Saint Simeon with the Christ Child, 1647. Oil on canvas, Collection Marquess of Bristol, Bristol, UK.

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The Fourth Sunday After The Epiphany

The collect for today, the Fourth Sunday after the Epiphany, from The Book of Common Prayer (Canadian, 1962):

Hole, Jesus Stilling the TempestO GOD, who knowest us to be set in the midst of so many and great dangers, that by reason of the frailty of our nature we cannot always stand upright: Grant to us such strength and protection, as may support us in all dangers, and carry us through all temptations; through Jesus Christ our Lord. Amen.

The Epistle: Romans 13:1-7
The Gospel: St. Mark 4:35-41

Artwork: William Hole, Jesus Stilling the Tempest, Illustration from The Life of Jesus of Nazareth, Portrayed in colours, by William Hole, c. 1908. Eyre & Spottiswoode, London.

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