Joan of Arc

The collect for today, the Feast of Saint Joan of Arc (1412-31), Virgin, Visionary, Patron Saint of France (source):

Holy God, whose power is made perfect in weakness: we honor thy calling of Jeanne d’Arc, who, though young, rose up in valor to bear thy standard for her country, and endured with grace and fortitude both victory and defeat; and we pray that we, like Jeanne, may bear witness to the truth that is in us to friends and enemies alike, and, encouraged by the companionship of thy saints, give ourselves bravely to the struggle for justice in our time; through Christ our Savior, who with thee and the Holy Spirit livest and reignest, one God, now and for ever. Amen.

The Epistle: 2 Corinthians 3:1-6
The Gospel: St. Matthew 12:25-30

Bastien-Lepage, Joan of ArcArtwork: Jules Bastien-Lepage, Joan of Arc, 1879. Oil on canvas, Metropolitan Museum of Art, New York.

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The Ascension Day

The collect for today, The Ascension Day, being the fortieth day after Easter, sometimes called Holy Thursday, from The Book of Common Prayer (Canadian, 1962):

GRANT, we beseech thee, Almighty God, that like as we do believe thy only-begotten Son our Lord Jesus Christ to have ascended into the heavens; so we may also in heart and mind thither ascend, and with him continuously dwell, who liveth and reigneth with thee and the Holy Ghost, one God, world without end. Amen.

The Lesson: Acts 1:1-11
The Gospel: St. Mark 16:14-20

Giotto, Ascension 1306Artwork: Giotto, Scenes from the Life of Christ: Ascension, 1304-06. Fresco, Capella Scrovegni, Padua.

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Rogation Wednesday

The Collect for today, Rogation Wednesday (Rogation Days being the three days before Ascension Day), from The Book of Common Prayer (Canadian, 1962);

ASSIST us mercifully, O Lord, in these our supplications and prayers, and dispose the way of thy servants towards the attainment of everlasting salvation; that, among all the changes and chances of this mortal life, they may ever be defended by thy most gracious and ready help; through Jesus Christ our Lord. Amen.

The Epistle: 1 Timothy 2:1-8
The Gospel: St. Luke 11:1-10

Collect for the Fruits of the Earth and the Labours of Men:

ALMIGHTY and merciful God, from whom cometh every good and perfect gift: Bless, we beseech thee, the labours of thy people, and cause the earth to bring forth her fruits abundantly In their season, that we may with grateful hearts give thanks to thee for the same; through Jesus Christ our Lord. Amen.

The Lesson: Genesis 1:26-31a
The Gospel: St. Mark 4:26-33

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Rogation Tuesday

The Collect for today, Rogation Tuesday (Rogation Days being the three days before Ascension Day), from The Book of Common Prayer (Canadian, 1962);

ASSIST us mercifully, O Lord, in these our supplications and prayers, and dispose the way of thy servants towards the attainment of everlasting salvation; that, among all the changes and chances of this mortal life, they may ever be defended by thy most gracious and ready help; through Jesus Christ our Lord. Amen.

The Epistle: 1 Timothy 2:1-8
The Gospel: St. Luke 11:1-10

Collect for the Fruits of the Earth and the Labours of Men:

ALMIGHTY and merciful God, from whom cometh every good and perfect gift: Bless, we beseech thee, the labours of thy people, and cause the earth to bring forth her fruits abundantly In their season, that we may with grateful hearts give thanks to thee for the same; through Jesus Christ our Lord. Amen.

The Lesson: Genesis 1:26-31a
The Gospel: St. Mark 4:26-33

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The Venerable Bede, Doctor and Historian

The collect for today, the Feast of The Venerable Bede (673-735), Monk, Historian, Doctor of the Church (source):

Almighty God, maker of all things,
whose Son Jesus Christ gave to thy servant Bede
grace to drink in with joy
the word which leadeth us to know thee and to love thee:
in thy goodness
grant that we also may come at length to thee,
the source of all wisdom,
and stand before thy face;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

For The Epistle: Wisdom 7:15-22
The Gospel: St. Matthew 13:47-52

Penrose, The Venerable Bede Translates JohnSaint Bede the Venerable was born and, as far as we know, lived his entire life in the north of England, yet he became perhaps the most learned scholar in all of Europe. At the age of 7, he was sent to Wearmouth Abbey for his education; at age 11, he continued his education at the new monastery at Jarrow, eventually becoming a monk and remaining there until his death. He lived a routine and outwardly uneventful life of prayer, devotion, study, writing, and teaching.

Bede’s writings cover a very wide range of interests, including natural history, orthography, chronology, and biblical translation and exposition. He was the first to translate the Bible into Old English. He considered his 25 volumes of Scripture commentary to be his most important writings. His best-known book is Ecclesiastical History of the English People, completed in 731. This work earned him the popular title “Father of English History”, and not just because it was the first attempt to write a history of England. His historical research was thorough and far-reaching. For example, he asked friends traveling to Rome to bring him copies of documents relevant to English history, and he made use of oral traditions when written materials were not available. The book provides much historical information that can be found in no other source.

His pupil Cuthbert, later Abbot of Jarrow, has left a moving eyewitness account of St. Bede’s last hours. Bede fell ill shortly before Easter 735, when he was in the midst of translating the Gospel of John into the Anglo-Saxon language. Everyone realised that the end was near, but he was determined to complete the translation. Between Easter and Ascension Day, he persisted in the task while continuing to teach his students at his bedside.

After a restless night, he resumed dictating the translation on the morning before the Ascension. That afternoon he called the priests of the monastery to him to distribute his remaining earthly possessions. Seeing they were overcome with grief, he comforted them with these words:

“If it be the will of my Maker, the time has come when I shall be freed from the body and return to Him Who created me out of nothing when I had no being. I have had a long life, and the merciful Judge has ordered it graciously. The time of my departure is at hand, and my soul longs to see Christ my King in His beauty.

The young man who had been writing down the translation said there was still one sentence remaining, and Bede dictated the final words.

After a short while the lad said, “Now it is finished.”

“You have spoken truly,” he replied. “It is well finished. Now raise my head in your hands, for it would give me great joy to sit facing the holy place where I used to pray, so that I may sit and call on my Father.”

And thus, on the floor of his cell, he chanted, “Glory be to the Father, and to the Son, and to the Holy Spirit” to its ending, and breathed his last.

When he received word of the great scholar’s death, St. Boniface, who had used Bede’s Bible commentaries, said, “The candle of the Church, lit by the Holy Spirit, has been extinguished”. Within a generation or two, St. Bede was being called “Venerable”. His bones were translated from Jarrow to Durham Cathedral in the mid-11th century; in 1370 they were placed in the cathedral’s Galilee Chapel. (A photo of the tomb can be seen near the bottom of this page).

These are the final words of the Ecclesiastical History:

I implore you, good Jesus, that as in your mercy you have given me to drink in with delight the words of your knowledge, so of your loving kindness you will also grant me one day to come to you, the fountain of all wisdom, and to stand for ever before your face.

The Venerable Bede is the only Englishman named in Dante’s Paradise. He is also the only English Doctor of the Church.

Artwork: James Doyle Penrose, The Venerable Bede Translates John, c. 1902.

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Rogation Monday

The Collect for today, Rogation Monday (Rogation Days being the three days before Ascension Day), from The Book of Common Prayer (Canadian, 1962);

ASSIST us mercifully, O Lord, in these our supplications and prayers, and dispose the way of thy servants towards the attainment of everlasting salvation; that, among all the changes and chances of this mortal life, they may ever be defended by thy most gracious and ready help; through Jesus Christ our Lord. Amen.

The Epistle: 1 Timothy 2:1-8
The Gospel: St. Luke 11:1-10

Collect for the Fruits of the Earth and the Labours of Men:

ALMIGHTY and merciful God, from whom cometh every good and perfect gift: Bless, we beseech thee, the labours of thy people, and cause the earth to bring forth her fruits abundantly In their season, that we may with grateful hearts give thanks to thee for the same; through Jesus Christ our Lord. Amen.

The Lesson: Genesis 1:26-31a
The Gospel: St. Mark 4:26-33

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Augustine of Canterbury, Archbishop

The collect for today, the Feast of Saint Augustine (d. c. 605), first Archbishop of Canterbury (source):

O Lord our God, who by thy Son Jesus Christ didst call thine apostles and send them forth to preach the Gospel to the nations: We bless thy holy name for thy servant Augustine, first Archbishop of Canterbury, whose labors in propagating thy Church among the English people we commemorate today; and we pray that all whom thou dost call and send may do thy will, and bide thy time, and see thy glory; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

The Epistle: 2 Corinthians 5:17-20a
The Gospel: St. Luke 5:1-11

St. Augustine of CanterburyCeltic Christianity had taken root in Britain and Ireland by the end of the third century. In the fifth century, however, Britain was overrun by non-Christian invaders from northern Europe: the Angles, Saxons, and Jutes.

In 596, Pope Gregory the Great chose Augustine, prior of a monastery at Rome, to head a mission to convert the pagan English. After Gregory consecrated Augustine bishop, the missionary party landed in Kent in 597. The dominant ruler of Anglo-Saxon England was the heathen King Ethelbert of Kent, whose wife Bertha was a Christian princess of the Franks. The king, although initially uninterested in Christianity, allowed Augustine and his companions to live in his territory and freely preach the gospel. Within four years, the king and several thousand of his people had been converted and baptised.

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Sermon for Rogation Sunday, 2:00pm service of Atlantic Ministry of the Deaf

I came forth from the Father, and am come into the world:
again, I leave the world, and go to the Father.

It is one of the profoundest statements in the Gospel. It captures in a phrase the whole of religion. It suggests something about God in himself and something about God for us. The mission of the Son – his going out and his returning to the Father – belongs to his essential identity. Everything finds its place within the relation of the Son to the Father in the bond of the Holy Ghost. Everything finds its place in the life of God. That life is opened to view in the mission of the Son. We have only to enter it so as to live it. Such is the grace of God.

Here is the blessing. The blessing is to know that you are a child of God. The children of God know that there are hardships and sufferings, for they are not to be ignored, but even more they know the victory of Christ – “I have overcome the world,” the world within our hearts and the world around us.

The challenge of this “overcoming” is that we have to live it. We find the truth of ourselves in Christ. But we have to be incorporated into him so as to grow up into that life. We have to continue in the way of grace through prayer and praise, through the ordered life of worship and discipleship in the Church, through the growing up into a spiritual understanding of what the Gospel of the Resurrection proclaims.

The good news is that the realities of sin and death are overcome by the greater and truer reality of God’s saving grace in Jesus Christ. We have only to live it.

And there is the rub. Will we? Do we? And how and in what way? By the only way that there is. The way that Christ has given us in his body, the Church, the way of grace and glory in prayer and praise, in service and sacrifice. This is the way that belongs to the overcoming of the world – the overcoming of all the things in us and outside of us that threaten our souls, our very being, the very truth of ourselves as spiritual creatures who have an end and purpose with God.

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Sermon for Rogation Sunday

“[He] slew mighty kings … Sihon king of the Amorites … and Og the king of Bashan: / for his mercy endureth for ever”

Psalm 136 has the wonderful recurring refrain for each of its twenty-six verses: “for his mercy endureth for ever.” We “give thanks unto the Lord, for he is gracious:/ for his mercy endureth for ever.” He is “God of all gods”, “Lord of all lords” “who only doeth great wonders”, “who by his excellent wisdom made the heavens” and “laid out the earth above the waters” and all that is in them. The whole of creation arises from the enduring mercy of God, a theme which is especially important on Rogation Sunday in Eastertide. But the psalm then turns to the theme of redemption, to the story of salvation.

We are bidden to give thanks to the God “who smote Egypt in their first-born” who “overthrew Pharoah and his host in the Red Sea” and all because “his mercy endureth for ever.” And while we may easily rejoice in Israel’s deliverance from Egyptian tyranny, it might just give us a moment’s pause that it comes at such a price. We may easily rejoice, too, in the God “who led his people through the wilderness” and provided for them but, then, what exactly are we to make of the God “who smote great kings” even “mighty kings” like “Sihon, king of the Amorites” “and Og the king of Bashan” and all because “his mercy endureth for ever.” This is mercy?

Mercy here seems rather selective and rather vengeful and violent. Yet the psalm recalls the deep and profound and difficult lessons by which Israel learns about the truth and the majesty of God and, ultimately, about the divine mercy which underlies the whole of creation and redemption. The Scriptures challenge our presuppositions and sentimentalism. These are stories about tough love!

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Week at a Glance, 26 May – 1 June

Monday, May 26th, Rogation Monday
7:00pm Holy Communion

Tuesday, May 27th, Rogation Tuesday
6:00pm ‘Prayers & Praises’ – Haliburton Place
7:00pm Holy Communion

Thursday, May 29th, Ascension Day
1:30-3:00pm Seniors’ Drop-In
6:30-7:30pm Brownies – Parish Hall
7:00pm Holy Communion

Friday, May 30th
3:30pm Holy Communion – Gladys Manning Home

Sunday, June 1st, The Sunday after Ascension Day
8:00am Holy Communion (followed by Men’s Club Breakfast with the Ladies)
10:30am Holy Communion
4:30pm Evening Prayer – Christ Church

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