Gregory of Nazianzus, Bishop and Doctor

St. Gregory of NazianzusThe collect for today, the Feast of St. Gregory of Nazianzus (329-89), Monk, Bishop, Theologian, Doctor of the Eastern Church (source):

Almighty God, who hast revealed to thy Church thine eternal Being of glorious majesty and perfect love as one God in Trinity of Persons: Give us grace that, like thy bishop Gregory of Nazianzus, we may continue steadfast in the confession of this faith, and constant in our worship of thee, Father, Son and Holy Spirit, who livest and reignest for ever and ever.

The Lesson: Wisdom 7:7-14
The Gospel: St. John 8:25-32

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Address to the Prayer Book Society of Canada

Fr. David Curry yesterday delivered an address to the Annual General Meeting of the Prayer Book Society of Canada, held in Charlottetown. Here are the opening paragraphs (footnotes omitted):

“Through the eyes of John”

Philosophy begins not in wonder, as the ancients supposed, a contemporary English philosopher, Simon Critchley, claims, but in disappointment. The particular forms of disappointment for him belong to religion and politics and result in the culture of nihilism which confronts us everywhere. Nihilism is the breakdown of the order of meaning; it declares and asserts the meaninglessness of all life.

Philosophy begins not in wonder but in disappointment, he says. Critchley has in mind Plato and Aristotle both of whom, to be sure, spoke of philosophy as beginning in wonder. But is this a complete and adequate account?

Click here to download the full text of the address (pdf document).

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Sermon for the Second Sunday after Easter

“The good shepherd giveth his life for the sheep.”

The dominant icon in the little Chapel at King’s-Edgehill School in Windsor is the image of Christ the Good Shepherd. The dominant icon at Christ Church is the image of Christ Crucified. Together they belong to the spiritual landscape that shapes our Anglican and Christian identity here in Windsor.

They go together. The further paradox is that they both belong to the teaching of the Resurrection. In other words we only think the Crucifixion through the doctrine of the Resurrection and the image of Christ the Good Shepherd, too, is a Resurrection image. It belongs to the radical meaning of the Resurrection, something which we know about primarily through the eyes of John.

John’s  Gospel shapes our thinking about the Resurrection throughout  the whole of the Easter Season and right through to Trinity Sunday. We learn to think the radical meaning of the Resurrection through the eyes of John.

“The good shepherd,” Jesus says, “giveth his life for the sheep.” It is impossible to think about the idea of the good shepherd apart from the reality of Christ’s sacrifice. That is critical to the idea of care which the image conveys but it is care in a far deeper and profounder sense than the forms of care in our contemporary therapeutic culture. This care is about suffering and death which have to be gone through and not simply bandaging and medicating with drugs. Christ dies and rises. Death and Resurrection underlie the more radical care of Christ for us.

The teaching of the Resurrection is largely conveyed to us through the eyes of John. He shows us the dialectic of sorrow and joy and the transition from disappointment to wonder. We may cling to our pains and sorrows, our bitterness and our resentments. We are rather good at doing that and in a way we live in a culture which encourages our complaints rather than the idea of passing through them. We refuse the radical care of Christ the Good Shepherd. That more radical care has to with how the Resurrection opens us out to the love of God.

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Week at a Glance, 5 – 11 May

Monday, May 5th
6:00-7:00pm Brownies/Sparks – Parish Hall

Tuesday, May 6th
6:00pm ‘Prayers & Praises’ – Haliburton Place
7:30pm Parish Council Meeting

Thursday, May 8th
3:15pm Service at Windsor Elms
6:30-7:30pm Girl Guides – Parish Hall

Saturday, May 10th
4:30-6:00pm ANNUAL LOBSTER SUPPER

Sunday, May 11th, The Third Sunday After Easter
8:00am Holy Communion
10:30am Holy Baptism & Communion
4:30pm Evening Prayer – Christ Church

Upcoming Events:

Friday, May 16th
3:00pm Choral Service with KES Cadet Corps

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The Second Sunday After Easter

Korosfoi-Kriesch, GoodPastorThe collect for today, The Second Sunday After Easter, from The Book of Common Prayer (Canadian, 1962):

ALMIGHTY God, who hast given thine only Son to be unto us both a sacrifice for sin, and also an example of godly life: Give us grace that we may always most thankfully receive that his inestimable benefit, and also daily endeavour ourselves to follow the blessed steps of his most holy life; through the same Jesus Christ our Lord. Amen.

The Epistle: 1 St .Peter 2:19-25
The Gospel: St. John 10:11-16

Artwork: Aladár Körösfoi-Kriesch, The Good Pastor, 1918. Stained glass, Péter Pázmány Theological Academy, Budapest.

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Athanasius, Doctor and Bishop

The collect for today, the Feast of Saint Athanasius (c. 293-373), Bishop of Alexandria, Theologian, Apologist, Doctor of the Church (source):

St. Athanasius, Mar Musa FrescoEver-living God,
whose servant Athanasius bore witness
to the mystery of the Word made flesh for our salvation:
give us grace, with all thy saints,
to contend for the truth
and to grow into the likeness of thy Son,
Jesus Christ our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: 2 Corinthians 4:5-14
The Gospel: St. Matthew 10:23-28

Saint Athanasius is one of the most inspirational figures of the early church. His dogged and uncompromising defence of the full divinity of Jesus Christ against the Arian heresy saved the unity and integrity of the Christian religion and church. He saw that Christ’s deity was foundational to the faith and that Arianism meant the end of Christianity.

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Saint Philip and Saint James the Apostles

The Collect for today, The Feast of Saint Philip and Saint James the Apostles, with Saint James the Brother of the Lord, Martyr, from The Book of Common Prayer (Canadian, 1962):

O ALMIGHTY God, whom truly to know is everlasting life: Grant us perfectly to know thy Son Jesus Christ to be the way, the truth, and the life; that, following the steps of thy holy Apostles, Saint Philip and Saint James, we may stedfastly walk in the way that leadeth to eternal life; through the same thy Son Jesus Christ our Lord. Amen.

Additional Collect, of the Brethren of the Lord:

O HEAVENLY Father, with whom is no variableness, neither shadow of turning: We bless thy holy Name for the witness of James and Jude, the kinsmen of the Lord, and pray that we may be made true members of thy heavenly family; through him who willed to be the firstborn among many brethren, even the same Jesus Christ our Lord. Amen.

The Epistle: St. James 1:1-12
The Gospel: St. John 14:1-14

Aretino, Holy Apostles James and Philip

Artwork: Spinello Aretino, The Holy Apostles Saint James and Saint Philip with episodes of their lives, c. 1399. Fresco, Chiesa di San Domenico, Arezzo. Photograph taken by admin, 27 May 2010.

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