Sermon for Harvest Thanksgiving
“And one turned back … giving him thanks”
In returning and giving thanks, we are made whole. This text signals the profoundly spiritual nature of thanksgiving. In a way, today’s Gospel is the quintessential gospel of thanksgiving. At Harvest Thanksgiving, though, we usually read the lesson from Isaiah about the word of God in creation and the Gospel from St. John about Jesus as “the Bread of Life” (BCP, p. 620/1). This Gospel story from St. Luke we usually hear on The Fourteenth Sunday after Trinity (BCP, p. 240), but that Sunday happened to be The Feast of St. Matthew this year. Yet this Gospel is also the appointed Gospel reading for Thanksgiving Day (BCP, p. 308). It embraces and shapes all our thinking about thanksgiving. We need to ponder its essential meaning.
Pumpkins and prepositions. Both abound in the culture of the Maritimes, often in interesting ways, but I fear we probably take more notice of the pumpkins than we do of prepositions. Pumpkins, especially given the parade of pumpkins and the pumpkin regatta in the Pisiquid puddle, are part of our thanksgiving celebrations here in Windsor. But prepositions! You’ve got to be kidding. Grammar on a Sunday?! Yes. Why? Because we can’t make any sense of the concept of thanksgiving without giving serious consideration to prepositions, particularly three prepositions. Which prepositions? They are ‘for’, ‘to’, and ‘with’.
But what are prepositions? Prepositions are those little words which carry such a weight of meaning and are so hard to master when learning a new language. They position nouns and verbs in relation to one another to indicate meaning and purpose.
Thanksgiving is a profoundly spiritual activity. It is the freest thing that we can do. Like learning and religion, it can’t be forced. It has to come freely from our hearts and minds. We can constantly remind our children to say ‘thank-you’, but real thanksgiving cannot be coerced. It belongs to the intellectual and spiritual freedom of our humanity. It is the counter to all and every aspect of the entitlement culture, to the assumption that we are owed whatever we want and think we deserve. Its significance is captured in the power of these prepositions.
