Sermon for the Sunday Next Before Advent, 4:00pm Choral Evensong
“And what more shall I say? For time would fail me …”
“Behold, the days come,” we heard this morning from Jeremiah and now again this evening from Malachi, we hear “for behold, the day comes.” In the order of the Christian Scriptures, Malachi is the last book of the Old Testament and deliberately so, it seems to me. It ends, as we heard this evening, with the prophetic words about those who fear the Lord even if our “words have been stout against God,” provided we repent. “Those who feared the Lord and thought on his name” are those whose names, it seems, are recorded not in the book of the dead, as in Ancient Egypt and Ancient Sumeria, but in “a book of remembrance.” It ends with a sense of the day of judgment, “burning like an oven” that leaves “neither root nor branch” unscathed, but also with another sense of judgment, the sense of hope and healing: “for you who fear my name, the sun of righteousness shall rise, with healing in his wings.” It signals, too, the sending of the prophet, Elijah, “before the great and terrible day of the Lord comes” who “will turn the hearts of the fathers to their children and the hearts of the children to their fathers.”
Most intriguing words. In the context of Advent, the prophecy about Elijah is understood to be fulfilled in John the Baptist, the one who is sent to prepare the way of the Lord. No wonder that Malachi is placed at the end of the Old Testament, as Christians call the Jewish Scriptures. It points directly to the themes of the New Testament; in short, to the Advent of Christ.
This idea of Old and New, of the interplay and interconnection between the writings of the Jewish or Hebrew Scriptures and the Christian Scriptures of the New Testament is wonderfully taken up, theologically and prophetically, in the lesson from The Letter to the Hebrews. Its authorship unknown, nonetheless, Hebrews offers a profound reflection upon the witness of the past in the history of Israel up to the present of Christ and Christianity. That is, of course, controversial and somewhat polemical; necessarily and deliberately so, for in the Christian understanding of things, the history of Israel has its fulfillment in Christ and that is the point which the lesson tonight makes.