Year: 2014

The collect for today, the Third Sunday after the Epiphany, from The Book of Common Prayer (Canadian, 1962):

ALMIGHTY and everlasting God, mercifully look upon our infirmities, and in all our dangers and necessities stretch forth thy right hand to help and defend us; through Jesus Christ our Lord. Amen.

The Epistle: Romans 12:16b-21
The Gospel: St. Matthew 8:1-13

Artwork: Paolo Veronese, The Centurion of Capernaum before Christ, 1581-2. Oil on canvas, Gemäldegalerie Alte Meister, Staatliche Kunstsammlungen, Dresden, Germany.

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The collect for today, the Feast of The Conversion of Saint Paul, from The Book of Common Prayer (Canadian, 1962):

O GOD, who, through the preaching of the blessed Apostle Saint Paul, hast caused the light of the Gospel to shine throughout the world: Grant, we beseech thee, that we, having his wonderful conversion in remembrance, may show forth our thankfulness unto thee for the same, by following the holy doctrine which he taught; through Jesus Christ our Lord. Amen.

The Lesson: Acts 21:40-22:16
The Gospel: St. Luke 21:10-19

Artwork: Caravaggio, The Conversion of St. Paul, c. 1600. Oil on cypress wood, Odescalchi Balbi Collection, Rome.

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The collect for today, The Feast of St. Timothy and St. Titus, Apostolic men, Companions of St. Paul (source):

Heavenly Father,
who didst send thine apostle Paul to preach the gospel,
and gavest him Timothy and Titus to be his companions in the faith:
grant that our fellowship in the Holy Spirit
may bear witness to the name of Jesus,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: 2 Timothy 1:1-8 or Titus 1:1-5
The Gospel: St. John 10:1-10

Artwork: St. Timothy and St. Titus, stained glass, Parish Church of St. John the Baptist, Cirencester, Gloucestershire. Photograph taken by admin, 18 August 2004.

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The collect for today, the Feast of Saint Vincent of Saragossa (d. 304), Deacon and Martyr (source):

Almighty God, whose deacon Vincent, upheld by thee, was not terrified by threats nor overcome by torments: Strengthen us, we beseech thee, to endure all adversity with invincible and steadfast faith; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

The Lesson: Revelation 7:13-17
The Gospel: St. Luke 12:4-12

Vincent is the proto-Martyr (first known martyr) of Spain and the patron saint of Lisbon. He was deacon of Saragossa, Aragon, under Bishop Valerius. Both were arrested during the persecution instigated by edicts of Diocletian and Maximian. Because Valerius had a speech impediment, Vincent testified to their faith in Christ, boldly and without fear.

Dacian, Roman governor of Spain, subjected Vincent to horrible tortures. The saint was thrown into prison and weakened by semi-starvation. After refusing to sacrifice to pagan gods, he was racked, burned, and kept in stocks. He died as a result of his sufferings.

St. Augustine of Hippo preached a sermon on Vincent’s martyrdom. Here is an excerpt:

“To you has been granted in Christ’s behalf not only that you should believe in him but also that you should suffer for him.” Vincent had received both these gifts and held them as his own. For how could he have them if he had not received them? And he displayed his faith in what he said, his endurance in what he suffered. No one ought to be confident in his own strength when he undergoes temptation. For whenever we endure evils courageously, our long-suffering comes from him Christ. He once said to his disciples: “In this world you will suffer persecution,” and then, to allay their fears, he added, “but rest assured, I have conquered the world.” There is no need to wonder then, my dearly beloved brothers, that Vincent conquered in him who conquered the world. It offers temptation to lead us astray; it strikes terror into us to break out spirit. Hence if our personal pleasures do not hold us captive, and if we are not frightened by brutality, then the world is overcome. At both of these approaches Christ rushes to our aid, and the Christian is not conquered.

Artwork: Nuno Gonçalves, St. Vincent of Saragossa, late 15th century. Oil on panel, National Museum of Antique Art, Lisbon.

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The collect for today, the Feast of Saint Agnes (c. 291-304), Virgin, Martyr at Rome (source):

Eternal God, Shepherd of thy sheep,
by whose grace thy child Agnes was strengthened to bear witness,
in her life and in her death,
to the true love of her redeemer:
grant us the power to understand, with all thy saints,
what is the breadth and length and height and depth
and to know the love that passeth all knowledge,
even Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Lesson: Song of Solomon 2:10-13
The Gospel: St. Matthew 18:1-6

One of the most celebrated of the early Roman martyrs, Agnes was only twelve or thirteen when she was executed in the Piazza Navona for refusing to sacrifice to pagan gods. Several early Christian leaders praised her courage and exemplary faith, including Ambrose, Pope Damasus, Jerome, and Prudentius. Although her story was embellished during the Middle Ages, it is certain that Agnes was very young and died as a Christian virgin.

St. Ambrose extolled her in his De Virginibus, written in 377:

[St. Agnes’ death was] A new kind of martyrdom! Not yet of fit age for punishment but already ripe for victory, difficult to contend with but easy to be crowned, she filled the office of teaching valour while having the disadvantage of youth. She would not as a bride so hasten to the couch, as being a virgin she joyfully went to the place of punishment with hurrying step, her head not adorned with plaited hair, but with Christ.

Because her name resembles agnus (‘lamb’), she is generally depicted in art with a lamb in her arms or by her feet. On her feast at Rome, the wool of two lambs is blessed and then woven into pallia (stoles of white wool) for the pope and archbishops.

Two notable Roman churches have been erected at locations associated with St. Agnes. The church of Sant’Agnese in Agone now stands in the Piazza Navona, the place of her martyrdom. The Basilica of Sant’Agnesi fuori le Mura (St. Agnes Outside the Walls) was built at her tomb in a family burial plot along the Via Nomentana, about two miles outside Rome.

Saint Agnes is the patron saint of young girls.

Artwork: St. Agnes, 6th-century mosaic, Basilica of Sant’Apollinare Nuovo, Ravenna.

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The collect for today, The Second Sunday after the Epiphany, from The Book of Common Prayer (Canadian, 1962):

ALMIGHTY and everlasting God, who dost govern all things in heaven and earth: Mercifully hear the supplications of thy people, and grant us thy peace all the days of our life; through Jesus Christ our Lord. Amen.

The Epistle: Romans 12:6-16
The Gospel: St. John 2:1-11

Artwork: Juan de Valdes Leal, The Wedding at Cana, 1660. Oil on wood, Louvre, Paris.

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The collect for today, the Feast of St. Hilary (c. 315-368), Bishop of Poitiers, Doctor of the Church (source):

Everlasting God,
whose servant Hilary
steadfastly confessed thy Son Jesus Christ
to be both human and divine:
grant us his gentle courtesy
to bring to all the message of redemption
in the incarnate Christ,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: 1 St. John 2:18-25
The Gospel: St. Luke 12:8-12

Hilary was born in Poitiers, Gaul, of wealthy pagan parents. After receiving a thorough education in Latin classics, he became an orator. He also married and had a daughter. At the age of about 35, he rejected his former paganism and became a Christian through a long process of study and thought. Robert Louis Wilken describes his path to conversion in The Spirit of Early Christian Thought (p. 86):

[Hilary] found himself turning to more spiritual pursuits. In his words he wished to pursue a life that was “worthy of the understanding that had been given us by God.” Like Justin [Martyr] he began to read the Bible, and one passage that touched his soul was Exodus 3:14, where God the creator, “testifying about himself,” said, “I am who I am.” For Hilary this brief utterance penetrated more deeply into the mystery of the divine nature than anything he had heard or read from the philosophers. Shortly thereafter he was baptized and received into the church.

Around 353 he was chosen bishop of Poitiers and became an outspoken champion of orthodoxy against the Arians. St. Augustine praised him as “the illustrious teacher of the churches”. St. Jerome wrote that Hilary was “a most eloquent man, and the trumpet of the Latins against the Arians”. Hilary became known as “Athanasius of the West”.

(more…)

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