Sermon for the Sunday Next Before Advent, 2:00pm service for Atlantic Ministry of the Deaf

“Thy word is a lantern unto my feet, / and a light unto my path”

What is the Bible? It is a book, to be sure, even The Book, though it was not always a book exactly. Formerly, there were scrolls of parchment as the Bible itself shows us. Jesus, for example, takes up the scroll of Isaiah and reads from it and proclaims the fulfillment of what he reads. But, at any rate, it has become a book, that is to say something enclosed between two covers. It is, moreover, a library of books, a book containing within itself a great number of books, a wide variety of literature, things written at different times and in different places. Is it just a collection of literary artifacts from times and places long ago and far away? And if so, why read it now?

Because it speaks not only to particular cultures but beyond them. Something of the answer to the question ‘what is the Bible?’ is captured in this characteristic. What we call ‘the Bible’ bears witness to this phenomenon of speaking beyond the particular context and circumstance for which or about which a particular text was originally written. It also bears witness to the writing down in one context of what is remembered from another context. For example, the people of Israel wrote down and put together while in exile in Babylon what was remembered of God’s Word to them at the time of the Exodus from Egypt.

Somehow what is remembered and written down is received as being altogether definitive, as defining the fundamental identity of Israel in quite different political and cultural circumstances. Somehow what is written down cannot be constrained to just one context. It reaches beyond.

The point is captured best, perhaps, by St. Paul’s marvelous summary phrase: “Whatsoever things were written aforetime were written for our learning.” The Bible in all its varied literary array, is inescapably what is written. Hence, it is ‘Scripture’ – what is written. And yet what is written is simply what is remembered as Revelation. The Bible is the witness of God’s Revelation.

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Sermon for the Sunday Next Before Advent

“Come and See”

Times of transition signal the occasions for renewal, for a beginning again. Nowhere do we see those occasions for renewed beginnings more profoundly than on this Sunday which is wonderfully named, The Sunday Next Before Advent – proxima ante. What a wonderful pile of prepositions! They serve to mark a turning point.

‘Next’ and ‘before’ are the prepositions here which position us before the truth. What truth? The truth of God’s Word coming towards us awakens us to the promise and hope of God’s Word with us in Jesus Christ. This Sunday is really about the gathering up of the moments of spiritual grace in the year past and positioning us to begin again. Such is the hope and wonder of Advent.

The ancient gospel story that was traditionally read on this Sunday for centuries upon centuries captures profoundly the meaning of that gathering and that positioning. It is the story in John’s Gospel of the feeding of the multitude in the wilderness where there is “the gather[ing] up [of] the fragments” left-over from the feast “that nothing be lost.” Read at this time of endings and beginnings, the end of the Trinity season and the beginning of Advent, it signals at once a Eucharistic theme and an Eschatological theme, that is to say, the idea of “the end of all things.” Eschatology means the last things – death, judgment, heaven and hell. That idea of an eschatological end only serves to bring us to the one in whom we have our beginning and our end, Jesus Christ. He is “the alpha and the omega” of our lives, something which the very architecture of this church reminds us with the alpha and omega beams directly above your heads, the very building preaching to you, as it were, about your spiritual path and identity and embracing you in the mystery of our life in Christ.

In following Christ, we have the hope of the gathering up of the spiritual moments of his grace in our lives, whether it means the little steps of progress against besetting sins and temptations to wickedness or the deeper awareness of those sins and wickedness stirring us to a renewed determination to do better. Such is Advent now so soon upon us and before us starting next Sunday.

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Week at a Glance, 23 – 29 November

Monday, November 23rd
6:00-7:00pm Brownies/Sparks – Parish Hall

Tuesday, November 24th
6:00pm ‘Prayers & Praises’ – Haliburton Place

Thursday, November 26th
3:15pm Service at Windsor Elms
6:30-7:30pm Girl Guides – Parish Hall

Friday, November 27th
11:00am Holy Communion – Dykeland Lodge
3:30pm Holy Communion – Gladys Manning Home

Sunday, November 29th, First Sunday in Advent
8:00am Holy Communion
10:30am Holy Communion
2:00pm AMD Christmas Service of the Deaf
4:00pm Evening Prayer – Christ Church

Upcoming Events:

Tuesday, December 1st
7:00pm Holy Communion & Advent Programme

Sunday, December 6th
4:00pm Advent Service of Lessons & Carols with KES (Gr. 7-11)

Sunday, December 20th
7:00pm Christ Church Concert Series
Capella Regalis presents “To Bethlehem with Kings”. $10.00.

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The Sunday Next Before Advent

The collect for today, the Sunday Next before Advent, from The Book of Common Prayer (Canadian, 1962):

STIR up, we beseech thee, O Lord, the wills of thy faithful people; that they, plenteously bringing forth the fruit of good works, may of thee be plenteously rewarded; through Jesus Christ our Lord. Amen.

The Lesson: Jeremiah 23:5-8
The Gospel: St. John 1:35-45

Rubens, Christ Triumphing Over Death and SinArtwork: Peter Paul Rubens, Christ triumphing over Death and Sin, c. 1615-1616. Oil on panel, Musée des Beaux-Arts de Strasbourg.

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