Henry, Missionary and Bishop

The collect for a missionary, on the Feast of St. Henry of Finland (d. 1150), Bishop, Missionary, Patron Saint of Finland, from The Book of Common Prayer (Canadian, 1962):

Saint Henry of FinlandO GOD, our heavenly Father, who by thy Son Jesus Christ didst call thy blessed Apostles and send them forth to preach thy Gospel of salvation unto all the nations: We bless thy holy Name for thy servant Henry, whose labours we commemorate this day, and we pray thee, according to thy holy Word, to send forth many labourers into thy harvest; through the same Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever. Amen.

The Epistle: Acts 12:24-13:5
The Gospel: St. Matthew 4:13-24a

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Sermon for the Second Sunday after the Epiphany

“Whatsoever he saith unto you, do it”

It is a most wonderful and yet a very challenging gospel scene. Mary, the Blessed Mother of God, says two things. “They have no wine” and “whatsoever he saith unto you, do it”. Both statements are an epiphany – the making known of the barren, empty reality of the human situation, on the one hand, and the revelation of the conditions for the divine perfection of our humanity, on the other hand. “This beginning of signs” manifests God’s purpose for our humanity, a purpose which ultimately has to do with our being with the one who has come to be with us.

In between Mary’s two statements stands the profound yet disturbing response of Jesus to her first remark. “They have no wine”, she says. “O woman, what is that to thee and to me? Mine hour has not yet come”, Jesus says. What does he mean?

We hear this gospel story in the Epiphany season, a season which is variable in length according to the date of Easter, whether early or late. This is the last Sunday in the Epiphany season this year which is as short as it can be. Yet this story is always read regardless of the length of the Epiphany season. Why? Because it captures something of the fundamental meaning of the Epiphany. “This beginning of signs” contains the meaning and significance of all the signs and wonders and all the words and deeds of Jesus in the gospels.

It seems that “this beginning of signs” extends beyond a simple country event to touch upon the larger meaning of our lives together in the body of Christ. “This beginning of signs” includes all the signs, and indeed, most especially, those signs which are what they signify, the signs which we call the sacraments, “the outward and visible signs of an inward and spiritual grace”.

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Week at a Glance, 18 – 24 January

Monday, January 18th
4:45-5:15pm Confirmation Class – Rm. 206, KES
6:00-7:00pm Brownies/Sparks – Parish Hall

Tuesday, January 19th
6:00pm ‘Prayers & Praises’ – Haliburton Place
6:30-7:30pm Brownies/Guides – Parish Hall
7:00pm Christ Church Book Club: The Lagoon: How Aristotle Invented Science (2014), by Armand Marie Leroi, and The Tulip (1999), by Anna Pavord.

Thursday, January 21st
3:15pm Service at Windsor Elms
6:30-7:30pm Girl Guides – Parish Hall

Sunday, January 24th, Septuagesima
8:00am Holy Communion
10:30am Holy Communion
2:00pm AMD Service of the Deaf

Upcoming Events:

Sunday, February 7th
Pot-Luck Luncheon & Annual Parish Meeting following the 10:30am service

Tuesday, February 9th
4:30-6:00pm Shrove Tuesday Pancake Supper

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The Second Sunday After The Epiphany

The collect for today, The Second Sunday after the Epiphany, from The Book of Common Prayer (Canadian, 1962):

ALMIGHTY and everlasting God, who dost govern all things in heaven and earth: Mercifully hear the supplications of thy people, and grant us thy peace all the days of our life; through Jesus Christ our Lord. Amen.

The Epistle: Romans 12:6-16
The Gospel: St. John 2:1-11

St. Augustine Kilburn, Wedding at CanaArtwork: Wedding at Cana, St. Augustine Kilburn, London. Photograph taken by admin, 26 September 2015.

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Hilary, Doctor and Bishop

The collect for today, the Feast of St. Hilary (c. 315-368), Bishop of Poitiers, Doctor of the Church (source):

Everlasting God,
whose servant Hilary
steadfastly confessed thy Son Jesus Christ
to be both human and divine:
grant us his gentle courtesy
to bring to all the message of redemption
in the incarnate Christ,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: 1 St. John 2:18-25
The Gospel: St. Luke 12:8-12

Courtois, St. HilaryHilary was born in Poitiers, Gaul, of wealthy pagan parents. After receiving a thorough education in Latin classics, he became an orator. He also married and had a daughter. At the age of about 35, he rejected his former paganism and became a Christian through a long process of study and thought. Robert Louis Wilken describes his path to conversion in The Spirit of Early Christian Thought (p. 86):

[Hilary] found himself turning to more spiritual pursuits. In his words he wished to pursue a life that was “worthy of the understanding that had been given us by God.” Like Justin [Martyr] he began to read the Bible, and one passage that touched his soul was Exodus 3:14, where God the creator, “testifying about himself,” said, “I am who I am.” For Hilary this brief utterance penetrated more deeply into the mystery of the divine nature than anything he had heard or read from the philosophers. Shortly thereafter he was baptized and received into the church.

Around 353 he was chosen bishop of Poitiers and became an outspoken champion of orthodoxy against the Arians. St. Augustine praised him as “the illustrious teacher of the churches”. St. Jerome wrote that Hilary was “a most eloquent man, and the trumpet of the Latins against the Arians”. Hilary became known as “Athanasius of the West”.

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John Horden, Missionary and Bishop

The collect for today, the commemoration of the Right Rev John Horden (1828-1893), first Bishop of Moosonee, Missionary to the First Nations of Canada:

The Right Rev. John HordenO God,
the Desire of all the nations,
you chose your servant John Horden
to open the treasury of your Word
among the native peoples of Canada.
Grant us, after his example,
to be constant in our purpose and care
for the enlargement of your kingdom;
through Jesus Christ our Lord,
who lives and reigns with you and the Holy Spirit,
one God, now and for ever.
Amen.

Source of collect: Give Us Grace: An Anthology of Anglican Prayers, compiled by Christopher L. Webber. Anglican Book Centre, Toronto, 2004, p. 456.

Born in Exeter, England, to humble Christian parents, John Horden resolved to be a missionary while a young boy at school and, when he was 23, the Church Missionary Society (CMS) offered him a post as a teacher and missionary at Moose Factory on James’ Bay. He and his young wife set sail on 8 June 1851, arriving at Moose Factory on 26 July.

Horden gave himself whole-heartedly to his task. Within eight months he was able to teach and preach to the indigenous people in the Cree language. In the summer of 1852, Bishop David Anderson of Rupert’s Land travelled 1500 miles to visit his new minister, initially planning to bring him to Red River for theological training. The young man’s conscientiousness and maturity were so impressive, however, that Bishop Anderson changed his plans, ordaining John Horden priest on 24 August.

Rev. Horden ministered to the James Bay Cree and Hudson Bay Company employees for many years, visiting indigenous peoples all around the James Bay region. He translated the Gospels, a hymnal, and a prayer book into Cree, and sent them to England for printing. Because no one was competent to proof-read the master copies, the CMS sent him a printing press and told him to print the books himself. Horden needed many long, frustrating days to teach himself how to assemble and operate the press. His printing press was soon producing other Christian literature in Cree. He also wrote a grammar of the Cree language.

In 1872, Bishop Robert Machray of Rupert’s Land decided that his diocese had grown too large and should be sub-divided. Thus, at Westminster Abbey on 15 December 1872, the Archbishop of Canterbury consecrated John Horden the first Bishop of the Diocese of Moosonee.

Bishop Horden continued to travel across his vast diocese. By the end of his life, most of the Cree of James Bay had been converted, as well as many Ojibwa, Chipewyan, and Inuit. Also, he laboured on translating the Bible into Cree until he died unexpectedly on 12 January 1893. He is buried at Moose Factory.

Biographies of John Horden are posted here and here.

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Benedict Biscop, Abbot and Scholar

The collect for a Doctor of the Church, Poet, or Scholar, on the Feast of Saint Benedict Biscop (c. 628-89), Founder of the monasteries of Wearmouth and Jarrow, Scholar, Patron of the Arts, from The Book of Common Prayer (Canadian, 1962);

O GOD, who by thy Holy Spirit hast given unto one man a word of wisdom, and to another a word of knowledge, and to another the gift of tongues: We praise thy Name for the gifts of grace manifested in thy servant Benedict Biscop, and we pray that thy Church may never be destitute of the same; through Jesus Christ our Lord. Amen.

The Lesson: Daniel 2:17-24
The Gospel: St. Matthew 13:9-17

Norwich Cathedral, St. Benedict BiscopSaint Benedict Biscop is remembered as a church leader instrumental in preserving and disseminating Western civilisation during the so-called “Dark Ages”.

Born into a noble Northumbrian family, Benedict spent many years in Frankish monasteries, becoming a monk at the Abbey of Lérins, off the southern coast of France. He also travelled to Rome six times. At the conclusion of his third visit in 668, he accompanied St. Theodore of Tarsus, the Greek monk newly commissioned as Archbishop of Canterbury, to England. For two years, Benedict served as abbot of the monastery of St. Peter & St. Paul (later St. Augustine’s), Canterbury, but soon wanted to establish his own foundation.

Receiving papal approval to establish monasteries in Northumbria, Benedict founded the twin monasteries of St. Peter’s at Wearmouth in 674 and St. Paul’s at Jarrow in 681. He travelled to Rome and returned with an “innumerable collection of books of all kinds”. He also brought with him John the Chanter, Archcantor of St. Peter’s, Rome, who taught the monks the Roman liturgy and Gregorian chant.

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Sermon for the First Sunday after the Epiphany

“They found him in the temple”

Where do we find God? In the places where he is named and praised, honoured and worshipped. “This is none other but the house of God … the gate of heaven” is written on the walls of this Church. “Keep thy foot when thou goest to the house of God” is written in the narthex above where you enter into the Church. How little do we notice these things that remind us that this place, this Church, is and must be a place of teaching, a place where we find God because this is his temple. This is the house of God, where God is to be sought and found, where the things of God are to taught and learned. If the Church is not the place of teaching about God then it is not the Church.

This doesn’t mean that only the Church is the place where God is sought and taught. No. One of the sad tragedies and peculiar paradoxes of our contemporary culture is the failure to realise that there is not a single discipline of the mind, not a single aspect of human intellectual and spiritual culture that is not shaped and formed by religion and religious discourse. And the churches, more sadly, have been complicit in an atheist agenda – trying to make religion acceptable to the age, accommodating the teachings to the assumptions of the culture. From this standpoint, Christmas has become the atheists’ delight since it seems to confirm the essential atheist insight that God is made in the image of man. In the God made man, we see, the atheist claims, the fundamental point that we make God in our image. Nothing could be further from the truth of the Christmas story yet it is easy to see how Christians so easily collapse the Gospel into their own lives and expectations. Christmas quickly and easily becomes a form of self-worship.

Epiphany to the contrary is the atheists’ nightmare. Why? Because it is so resolutely set upon the themes of divinity. Its primary focus is the argument for the essential divinity of Jesus Christ and as such it argues for the essential attributes of God. We “turn ourselves” as John Cosin, the 17th century Bishop of Durham in northern England puts it, “from his humanity below to his divinity above,” a turn from our contemplation of “His coming in the flesh that was God to His being God that was come in the flesh.” Epiphany is full of divinity.

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Week at a Glance, 11 – 17 January

Monday, January 11th
4:45-5:15pm Confirmation Class – Rm. 206, KES
6:00-7:00pm Brownies/Sparks – Parish Hall

Tuesday, January 12th
6:00pm ‘Prayers & Praises’ – Haliburton Place
6:30-7:30pm Brownies/Guides – Parish Hall
7:30pm Parish Council Meeting

Thursday, January 14th
2:00pm Ministerial Service at Windsor Elms
6:30-7:30pm Girl Guides – Parish Hall

Sunday, January 17th, Second Sunday after the Epiphany
8:00am Holy Communion
10:30am Holy Communion

Upcoming Events:

Tuesday, January 19th
7:00pm Christ Church Book Club – Coronation Room: The Lagoon: How Aristotle Invented Science (2014), by Armand Marie Leroi, and The Tulip (1999), by Anna Pavord.

Sunday, February 7th
Pot-Luck Luncheon & Annual Parish Meeting following the 10:30am service

Tuesday, February 9th
4:30-6:00pm Shrove Tuesday Pancake Supper

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The First Sunday After The Epiphany

The collect for today, the First Sunday after the Epiphany, from The Book of Common Prayer (Canadian, 1962):

O LORD, we beseech thee mercifully to receive the prayers of thy people which call upon thee; and grant that they may both perceive and know what things they ought to do, and also may have grace and power faithfully to fulfil the same; through Jesus Christ our Lord. Amen.

The Epistle: Romans 12:1-5
The Gospel: St. Luke 2:41-52

Frans Francken I, Christ among the ScribesArtwork: Frans Francken I, Christ among the Scribes, 1587. Oil on panel, Cathedral of Our Lady, Antwerp. Photograph taken by admin, 13 October 2014.

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