Week at a Glance, 10 – 16 October

Tuesday, October 11th
6:00pm ‘Prayers & Praises’ – Haliburton Place
6:30-8:00pm Girl Guides – Parish Hall
7:00pm Parish Council Meeting

Wednesday, October 12th
6:30-8:00pm Brownies – Parish Hall

Thursday, October 13th
3:15pm Service at Windsor Elms

Friday, October 14th
6:00-9:00pm Pathfinders & Rangers – Parish Hall

Sunday, October 16th, Trinity XXI
8:00am Holy Communion
10:30am Holy Communion

Upcoming Event:

Tuesday, October 18th
7:00pm Christ Church Book Club: James Shapiro’s The Year of Lear: Shakespeare in 1606 (2015) and Iain Pears’ The Dream of Scipio (2002)

Changes to the Tentative Schedule:

‘Phantom of the Pipes’ concert scheduled for October 28th: cancelled

Tuesday, December 20th
7:00pm Capella Regalis Concert, “To Bethlehem with Kings”.

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The Twentieth Sunday After Trinity

The collect for today, the Twentieth Sunday after Trinity, from The Book of Common Prayer (Canadian, 1962):

O ALMIGHTY and most merciful God, of thy bountiful goodness keep us, we beseech thee, from all things that may hurt us; that we, being ready both in body and soul, may cheerfully accomplish those things that thou wouldest have done; through Jesus Christ our Lord. Amen.

The Epistle: Ephesians 5:15-21
The Gospel: St. Matthew 22:1-14

Dionisy, Parable of the Wedding FeastArtwork; Dionisy, Parable of the Wedding Feast, c. 1502. Fresco, Cathedral of the Nativity of the Virgin, former Ferapontov Monastery, Ferapontovo, Russia.

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William Tyndale, Translator and Martyr

Embankment Statue, William TyndaleThe collect for today, the commemoration of William Tyndale (c. 1495-1536), Priest, Translator of the Scriptures, Reformation Martyr (source):

O Lord, grant to thy people
grace to hear and keep thy word
that, after the example of thy servant William Tyndale,
we may both profess thy gospel
and also be ready to suffer and die for it,
to the honour of thy name;
through Jesus Christ thy Son our Lord,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: St. James 1:21-25
The Gospel: St. John 12:44-50

Artwork: Sir Joseph Edgar Boehm, William Tyndale statue, 1884, Victoria Embankment Gardens, London. Photograph taken by admin, 30 September 2015.

Inscription on bronze plaque:
William Tyndale
First translator of the New Testament into English from the Greek.
Born A.D. 1484, died a martyr at Vilvorde in Belgium, A.D. 1536.
“Thy word is a lamp to my feet, and a light to my path” – “the entrance of thy words giveth light.” Psalm CXIX. 105.130.
“And this is the record that God hath given to us eternal life, and this life is in his son.” I. John V.II.
The last words of William Tyndale were “Lord! Open the King of England’s eyes”. Within a year afterwards, a bible was placed in every parish church by the King’s command.

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St. Francis of Assisi

The collect for today, the Feast of Saint Francis of Assisi (1182-1226), Friar, Deacon, Founder of the Friars Minor (source):

O God,
who ever delightest to reveal thyself
to the childlike and lowly of heart,
grant that, following the example of the blessed Francis,
we may count the wisdom of this world as foolishness
and know only Jesus Christ and him crucified,
who liveth and reigneth with thee,
in the unity of the Holy Spirit,
one God, now and for ever.

The Epistle: Galatians 6:14-18
The Gospel: St. Matthew 11:25-30

Rubens, St. Francis Receiving the StigmataArtwork: Peter Paul Rubens, St. Francis of Assisi Receiving the Stigmata, 1635. Oil on canvas, Museum of Fine Arts, Ghent.

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Sermon for the Nineteenth Sunday after Trinity in the Octave of Michaelmas

“That ye may know”

The Feast of St. Michael and All Angels, also known as Michaelmas, celebrated Thursday past, reminds us that there is a cosmic dimension to the conflicts between good and evil. “There was war in heaven: Michael and his angels fought against the dragon; and the dragon fought and his angels”. Here there be dragons? Who is this dragon? We are told that he is “that old serpent, called the devil and Satan which deceiveth the whole world”. We are presented with the reality of finding ourselves in a moral universe where there are conflicts and tensions, battles between good and evil. It is a world which, perhaps, we know only too well (unless we have deceived ourselves).

But left at that we have simply a kind of fatalistic dualism in the idea of two equally powerful and opposing principles, good versus evil. Yet that is neither the lesson of Michaelmas nor the lesson in today’s readings. “The dragon fought and his angels”, but, more importantly, they “prevailed not” against Michael and his angels. There was war but there was also victory, the triumph of good over evil.

Michaelmas reminds us of the idea of evil as that which opposes the good, hence the concept of Satan, the devil, “that old serpent”, recalling us to the story of the Fall in The Book of Genesis as well as to the theme of deception. But the important point is that the power of the good outweighs all and every form of evil. In the Christian understanding, St. Michael and his angels defeat the dragon and his angels, not through any special force or merit of their own simply, but “by the blood of the lamb”, an obvious reference to Christ and his sacrifice, and “by the word of their testimony”, their witness to God in Christ, and by extension, our witness. There was war in heaven, not there is war. A major point of difference.

Yet Michaelmas also reminds us that the dragon and his angels have been “cast out into the earth”. Conflict and war are inescapably features of our world and disturbingly so. Who cannot be moved with indignation and outrage at the bombing of relief and aid convoys in Aleppo, Syria, to mention but one of many global atrocities? Is the world, then, the place of dualism between two equal but opposing forces? No. The radical idea of Michaelmas means that while there is no end of wars and conflicts between good and evil in the world, the good is always greater in principle and in truth. At issue is whether we are capable of grasping this thinking any more. Not the least of our problems lies in how we think about good and evil whether in relativistic terms which deny their reality or in dualistic terms which despair of the ultimate truth of the good and its power over all evil. Part of the problem for all of us has to do with our discernment about what is the good and what is evil in our world and in ourselves.

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Week at a Glance, 3 – 9 October

Monday, October 3rd
6:30-8:00pm Sparks – Parish Hall

Tuesday, October 4th
6:00pm ‘Prayers & Praises’ – Haliburton Place
6:30-8:00pm Girl Guides – Parish Hall

Wednesday, October 5th
6:30-8:00pm Brownies – Parish Hall

Thursday, October 6th
3:15pm Ministerial Service at Windsor Elms

Friday, October 7th
6:00-9:00pm Pathfinders & Rangers – Parish Hall

Saturday, October 8th
9:00-11:00am Men’s Club – Church Decorating
7:00-9:00pm Newfoundland & Country Music Evening

Sunday, October 9th, Trinity XX/Harvest Thanksgiving
8:00am Holy Communion
10:30am Holy Communion

Upcoming Event:

Tuesday, October 18th
7:00pm Christ Church Book Club: James Shapiro’s The Year of Lear: Shakespeare in 1606 (2015) and Iain Pears’ The Dream of Scipio (2002)

Changes to the Tentative Schedule:

‘Phantom of the Pipes’ concert scheduled for October 28th: cancelled

Tuesday, December 20th
7:00pm Capella Regalis Concert, “To Bethlehem with Kings”.

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The Nineteenth Sunday After Trinity

The collect for today, the Nineteenth Sunday after Trinity, from The Book of Common Prayer (Canadian, 1962):

O GOD, forasmuch as without thee we are not able to please thee; Mercifully grant, that thy Holy Spirit may in all things direct and rule our hearts; through Jesus Christ our Lord. Amen.

The Epistle: Ephesians 4:17-32
The Gospel: St. Matthew 9:1-8

Pellegrini, Christ Heals the ParalyticArtwork: Giovanni Antonio Pellegrini, Christ Healing the Paralytic, 1730-32. Oil on canvas, Szépmûvészeti Múzeum (Museum of Fine Arts), Budapest.

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Remigius, Bishop

The collect for today, the Feast of Saint Remigius (c. 438-533), Bishop of Rheims, Apostle to the Franks (source):

O God, who by the teaching of thy faithful servant and bishop Remigius didst turn the nation of the Franks from vain idolatry to the worship of thee, the true and living God, in the fullness of the catholic faith; Grant that we who glory in the name of Christian may show forth our faith in worthy deeds; through Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

The Epistle: 1 St. John 4:1-6
The Gospel: St. John 14:3-7

Remigius was consecrated bishop of Rheims at age 22. The pagan Clovis I, who had married the Christian princess Clothilde, began his reign as king of the Franks about 20 years later, in 481.

Before entering combat against German tribes at Tolbiac, Clovis prayed to “Clothilde’s God” for victory. His soldiers won the battle, and Clothilde asked Remigius to teach the king about Christianity. Clovis was amazed by the story of “this unarmed God who was not of the race of Thor or Odin”. In the words of Remigius, the king came “to adore what he had burnt and to burn what he had adored”.

In 496, Remigius baptised Clovis in a public ceremony at Rheims Cathedral. Three thousand Franks also became Christians. Under the king’s protection, Remigius was able to spread the gospel and build churches throughout Gaul.

Dejuinne, Remegius Baptises ClovisArtwork: François Louis Dejuinne, Baptism of Clovis by Remigius, 2nd quarter 19th century. National Museum of the Castles of Versailles and Trianon, Versailles.

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Jerome, Doctor and Priest

The collect for today, the Feast of Saint Jerome (c. 342-420), Priest, Monk, Translator of the Scriptures, Doctor of the Church (source):

O Lord, thou God of truth, whose Word is a lantern to our feet and a light upon our path: We give thee thanks for thy servant Jerome, and those who, following in his steps, have labored to render the Holy Scriptures in the language of the people; and we beseech thee that thy Holy Spirit may overshadow us as we read the written Word, and that Christ, the living Word, may transform us according to thy righteous will; through the same Jesus Christ our Lord, who liveth and reigneth with thee and the Holy Spirit, one God, for ever and ever.

The Epistle: 2 Timothy 3:14-17
The Gospel: St. Luke 24:44-48

Ghirlandaio, St. Jerome in his StudyOne of the most scholarly and learned early church fathers, St. Jerome devoted much of his life to accurately translating the Holy Bible from the original languages of Hebrew and Greek into Latin.

Born near Aquileia, northeast Italy, of Christian parents, Jerome travelled widely. He received a classical education at Rome and travelled to Gaul where he became a monk. He later moved to Palestine, spending five years as an ascetic in the Syrian desert. In 374, he was ordained a priest in Antioch. He then pursued biblical studies at Constantinople under Gregory Nazianzus and translated works by Eusebius, Origen, and others.

Travelling to Rome in 382, Jerome became secretary to the aged Pope Damasus. By the time the pope died three years later, Jerome had become involved in theological controversies in which he antagonised many church leaders and theologians. He left Rome under a cloud, returning to Palestine where he lived as a monk in Bethlehem for the rest of his life.

Over several decades, Jerome wrote biblical commentaries and works promoting monasticism and asceticism. Most importantly, he produced fresh Latin translations of most of the Old and New Testaments, based on the original biblical languages. This work formed the basis of the Vulgate, which remained the standard Scriptural text of the western church for over a millennium.

Artwork: Domenico Ghirlandaio, St. Jerome in his Study, 1480. Fresco, Ognissanti, Florence. Photograph taken by admin, 16 May 2010.

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Sermon for Michaelmas

“Michael and his angels fought against the dragon”

“Is it perfume from a dress that makes me so digress … In the room the women come and go, talking of Michelangelo” (T.S. Eliot, The Love Song of J. Alfred Prufrock). Michelangelo? The ninja turtle? No, the great Renaissance artist. Or is this simply all a digression? The name, Michelangelo, derives from The Feast of St. Michael and All Angels’ which marks the closing down of September, on the one hand, and the beginning of the School Term, on the other hand, especially at Oxford and Cambridge and the schools which derive their traditions of education from them.

Turtles and angels do have something in common. They are both part of the created order. They both belong to our reflections upon the world as intelligible. Angels remind us of some very important features of our humanity. They remind us that we are spiritual creatures by virtue of our thinking and our loving. When we think and love we are in the company of angels.

Michaelmas speaks about the things which belong to our intellectual and spiritual life. One of the wonderful thing about angels is that you can’t see them. You can only think them! For some that seems crazy. If you can’t see it, then it doesn’t exist; it isn’t real, some may think. Well, to the contrary, there are lots of things which we can’t see but nonetheless respect and recognise: our thoughts and feelings for one thing as well as lots of things in particle physics such as quarks, neutrinos, and nuons or in math with such things as numbers and shapes – these are not sense perceptible things. They are realities grasped by our minds through our thinking. Like the angels, we can only think them.

Angels belong to a long and profound tradition of poetic and philosophical reflection, to the ways in which the world is intelligible. They are the invisible reasons for the visible things of the world, intellectual principles which are intermediate, in some form or other, between God and man. We can only think the angels and, in some sense, when we are thinking we are in the company of angels.

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